Tag: Essakane

Video by William Ruben Helms

New Video: French Emcee Flem Teams Up with Vieux Farka Touré on a Politically Charged Single — and Visual

Flem is a rising French emcee, who has developed a reputation for his fluid flow and conscious themes — and as a result, he has worked with an eclectic array of French artists includes Sages Poètes de la Rue’s DanyDan, Assassin’s DJ Duke, La MC Malcriado’s Izé Bosineau and Aethority’s Mattias Mimoun and a growing list of others. His forthcoming album Nomades, which is slated for an October 2020 release finds the rising French emcee collaborating with acclaimed Malian singer/songwriter Vieux Farka Touré — with the result meshing contemporary hip-hop and traditional African blues. 

Interestingly, the duo’s collaboration and friendship can be traced back over a decade — with Flem and Touré sharing stages at festivals at shows from Paris to Timbuktu. Some time ago, the pair were performing in Niafunké, Mali, a stronghold of the Touré family,. when Flem along with a small group of Westerners were quickly evacuated to Bamako, Mail, narrowly escaping an attack. This particular event managed to strengthen the pair’s friendship and reinforced the need for them to create a new project that was much more urgent, conscious and militant than they had done individually. 

Over the better part of the past decade, Mali has been split apart by a bloody civil war between different warring religious and ethnic factions, undermined by unbalanced international relationships, rampant corruption and terrorism. Nomades touches upon the historical and cultural link between Europe and Africa, the ethnic conflicts that have been used by foreign countries, who have economic interests across the continent, the emigration of African youth for a better way of life anywhere they can, monetary independence, freedom, love and hope and so on. 

Nomades’ first single is a perfect example of the album’s overall sound: Touré’s looping, shimmering and expressive guitar, gently padded percussion and Touré’s lilting voice are paired with an infectious hook and Flem’s fiery lyrics, which touch upon his love of Mali, its food and its people, while praying for an end to war, racism, colonial oppression and more. The song manages to bring the African blues sound to the modern day — while also reminding the listener that hip hop has become the sound and voice of resistance everywhere.

“I went to Mali for the first time in 2003 with my friend Moctar, at his family home. We stayed for a month and a half and travelled from Bamako to Timbuktu,” the rising French emcee writes in a lengthy statement. “This trip inland, which is no longer possible today, changed my life. Abdulaye, Moctar’s cousin, introduced me to Vieux Farka Touré in 2009. The artistic connection was instantaneous and after a jam at his house, Vieux invited me to the prestigious Festival au Desert stage in Essakane, in the north of Mali.

Three years later, while I was recording the arrangements for my debut album Passeport, war in the Sahel broke out at the end of my stay, in January 2012. I was staying at Vieux Farka’s, in the family home in Bamako. It was important for Vieux Farka to show me his village and invite me on stage, this time for a festival in honour of his father. It should be remembered here that the late Ali Farka Touré was first a truck driver, then an internationally renowned artist and Grammy Award winner, but also the mayor of his village: Niafunké. The day after the concert, the intelligence and security services in Mali, who were protecting the area at the time, warned us of an imminent attack on the village. The terrorists had seen on television that a few Westerners were there. They interpreted this presence as a provocation to Sharia law, which was beginning to be imposed in the north of the country. Vieux Farka woke me up in my room and said: ‘You’re leaving right now!; I wanted to go back with him, but it was too dangerous. I was evacuated by the Malian army via the river. He came back as we had come, in a 4×4. The boat trip was magnificent, I had always dreamed of doing it, but the conditions were particular. Later, the rest of the Touré family also left the village to take refuge at Vieux’s house in Bamako.

In October 2015, my first album was released. There was no tour in France, but there was a one-off concert with Vieux Farka Touré at La Boule Noire in Paris. February 2017: the Institut Français (French Institute) and the CCF (French Cultural Center) in Bamako invited me for the start of the literary season, which ended with a concert by Vieux Farka Touré and myself. I went there with the pianist Mattias Mimoun and the harpist Katell Boisneau. We had a lot of fun playing again all together.  I felt more than ready to prepare my second album.

In 2018, after the first night of recording with Ilan Sberro at the St-Ouen Auditorium, Vieux started listening to my lyrics and asked me: “Did you write a song for Mali?” I hadn’t, not intimately, not totally.  Maybe I didn’t feel legitimate to do it. I love this country; I’ve got friends there who I consider to be members of my family. And I’m welcomed there as family. This country has given me a lot of love and has taught me things that can’t be explained. I was born, I grew up and I live in France, but I’ve been going to Mali regularly for 17 years now. Here’s my song Mali on a music by Vieux Farka Touré, accompanied by the superb voice of singer Amy D.

Mali Nébifé, Mali I love you. Flem.”

Directed by Dominique Milherou, the recently released video is split between footage of daily life in Mail from kids riding bikes and kicking around a soccer ball, to women dancing in the streets — to intimately shot footage of Flem, Amy D and Touré in the studio  recording the song and performing the song. When the song hits sociopolitical commentary, we see footage of some of the Western leaders, who have helped to exploit and profit off the region’s people, resources and conflicts. 

Single Review by William Ruben Helms

Founded by Ibrahim Ag Alhabib, Tinariwen can trace their origins back to the mid and late 1970s when Alhabib, who had been inspired to learn the guitar from an old Western film, in which a cowboy played a guitar, joined other Tuareg rebels living in refugee camps in Libya and Algeria, who were exploring the radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala; Algerian pop rai; and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley.

While in Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil, and they began playing the traditional sounds of the Taureg people at weddings and parties across Algeria and Libya. Interestingly, when they started, the band had no official name but people began calling them Kel Tinariwen, which in the Tamashek language translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi released a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. They answered a similar call in 1985, by leaders of the Libyan Tuareg movement and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (aka “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. The musicians joined together in a collective — now known across the world as Tinariwen — in order to write songs about the issues facing their people, built a makeshift stood and vowed to record music for free for anyone who supplied a blank cassette tape. And naturally, as a result their homemade cassette tape series  were highly sought after, and were traded throughout Saharan Africa. (It’s also incredibly punk — perhaps more punk, than anything most Western artists could ever come up with.)

In 1989. the members of the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; however, by the next year Mail’s Tuareg population revolted against the Malian government, with some members of the collective participating as rebel fighters. After a peace agreement known as the Tamanrasset Accords were reached in early 1991, the  members of Tinariwen left the military and devoted themselves to music full-time — and by 1992, some of the members of the collective were to Abidjan, Ivory Coast to record a cassette at JBZ Studios, and they occasionally played gigs for far-flung Tuareg communities throughout Saharan Africa, which helped the band gain word-of-mouth popularity among their people.

Tinariwen started to receive international attention after they had began collaborating with the renowned French world music ensemble Lo’Jo — with the result being the highly acclaimed 2001 Festival au Desert in Essakane, Mali. Greater attention came to the band when the play their first UK performance at that country’s largest, free African festival, Africa Oye. And the year was topped by the release of their full-length debut, The Radio Tisdas Sessions, their first recording to be released outside of their native Northern Africa. Coincidentally, this has gone on as the collective has gone through some lineup changes, incorporating a younger generation of Tuareg musicians, musicians who didn’t live during some of the military conflicts of the older generation, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

As the collective has started to see greater international attention, they’ve toured regularly across the European Union, North America, Japan and Australia, often playing at some of the world’s biggest and highly renowend music festivals including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines and Printemps de Bourges. And they’ve won over an incredible list of celebrity fans and champions including Carlos Santana, Led Zeppelin’s Robert Plant, U2‘s Bono and The Edge, Radiohead‘s Thom Yorke, Coldplay‘s Chris Martin, Henry Rollins, Brian Eno, and TV on the Radio, among others. And it shouldn’t be surprising because of their hauntingly gorgeous music rooted in the poetry and traditions of the tough, rebellious people of Northern Africa — and in some way, the material captures the vast expanse of the desert as their sound seems to arch heavenward . . .

At the end of last year, the members of Tinariwen played a show in Paris and invited the legendary grand dame of Tamashek culture, Lalla Badi, one of Tuareg culture’s beloved master of the tinde, which is both a percussive instrument covered by taut goatskin, played by women and a poetic repertoire sung at ceremonies and special and intimate occasions. Not only is she considered the paradigm of Tuareg femininity, she has also long been an outspoken advocate for Tuareg culture and causes, as well as being a mentor to the members of Tinariwen in their early incarnation. The end result was a live recording of their Paris show, Live in Paris slated for a November 20 release through Anti- Records.

The first single off the live album “Tinde Final Tinariwen” is a hauntingly gorgeous track that begins with droning guitar chords, propulsive percussion and a collection of male vocals crying and chanting before Badi’s regal vocals joining in on a composition that marries ancient traditions with contemporary sound. Indeed, there’s a forcefulness to the composition but it arches heavenward with lilting, trance inducing beauty that’s awe-inspiring.