Tag: Henry Rollins

Live Footage: Xiu Xiu Covers ZZ Top on AV Club “Undercover”

I’ve long been a fan of The Onion AV Club, as I think they’ve consistently offered some of most incisive and hilarious criticism of movies, movies and pop culture, written by some of the country’s smartest critics and writers. And it shouldn’t be surprising that for a long time I longed to write for them. Now, since moving exclusively to the interwebs, the folks at The Onion AV Club created the Undercover video series.  The concept behind the video series is pretty interesting — every season, the website’s writers and editors devise a list of songs that they would love to hear some contemporary artist or band cover.

The website’s staff then invites artists and bands over to their Chicago studio, where the invited band chooses a song from the AV Club’s list for that particular session — and then the band or artist records it in a live session. Here’s where things get truly interesting: Once a song is chosen and then covered, it’s crossed off their list, reducing the number of songs anyone else can cover that season, so if an artist or band is invited later on in their season, their choices may be much more limited than a band that was invited earlier. By doing that, it prevents having several invited artists or bands from covering the same sets of songs over and and over and over again.

And while revealing the influences and tastes of many contemporary acts, it also forces artists out of their confront zones, sometimes to a gloriously weird result — such as  They Might Be Giants’ boisterous  cover of Chumbawamba’s “Tubthumping” and Screaming Females‘ feral, punk rock cover of Taylor Swift’s “Shake It Off,” Gwar’s thrash punk covers of Billy Ocean’s “Get Outta My Dreams (And Into My Car),”  and  Pet Shop Boys’ “West End Girls,” which are so fucking awesome, that you need to check them out below) or to the “oh shit, I never thought that artist could pull that song,” like  Sharon Van Etten and Shearwater’s collaborative cover of Tom Petty and Stevie Nicks’ “Stop Draggin’ My Heart Around.” And as you can imagine, sometimes the covers are straightforward — and other times, the band or artist brings a unique, never thought of take. Adding to the unpredictability of the series, they’ve had Shearwater cover Bowie’s Lodger in its entirety.
Now, if you’ve been frequenting this site throughout the course of this very strange year, you may recall that to start off the eighth season of Undercover, The A.V. Club invited the Seattle, WA-based indie rock blogosphere darlings Minus the Bear to their newly redesigned Chicago studio, where they played a forceful and lovingly straightforward cover of Fugazi’s “Waiting Room.” Adding to a pretty interesting season of covers, The A.V. Club invited renowned and incredibly prolific experimental indie rock act Xiu Xiu into the studio, where they contributed a tense, manic, almost Devo “(I Can’t Get No) Satisfaction”-like cover of ZZ Top’s smash hit “Sharp Dressed Man,” complete with a wild drum accompaniment that brings new life to an oft covered song. 

Along with their John Congleton-produced 11th full-length effort FORGET, which was released earlier this year, the members of Xiu Xiu will be releasing a split 7 inch with Italian band (r) and it’ll feature both bands covering ZZ Top. 

As Xiu Xiu’s Jamie Stewart explains in press notes, “It took me a long time to come around to ZZ Top. When I was a kid i thought they were a joke band and their beards and campy sexuality freaked me out. Later on Xiu Xiu tours we would and still do always listen to the Black Flag tour diary Get In The Van wherein Henry Rollins mentions playing ZZ Top to all the punks in England, telling them it was the new Exploited record and watching them cry. 

This was funny and I thought hmmm .  . .

Then after watching a long jag of music documentaries, Billy Gibbons, of ZZ Top, time and time again was a commentator. He was always incredibly smart, clearly deeply devoted to the history of music and insane looking.  

We were asked by the AV Club cover’s series to play a song from a list they had chosen. Everything on the list was a bunch of 90s RnB that I was never into or lame-o indie rock EXCEPT for ‘Sharp Dressed Man.’

The stars had aligned. I had no idea what a radical guitar part it was and what a pleasure it was to learn, by the end of the song I had to have 4 different fuzz and distortion pedals on to make it as zonked out as it needs to be. 

Walking down the streets of Torino on tour and talking with dear friend and long time collaborator Fabrizio Palumbo of (r) and his husband Paul Beauchamp. I mentioned we were covering the song. They said very matter of factly, “‘Xiu Xiu as ZZ Top and (r) as ZZ Bottom. Let’s do a split 7 inch.’”

He sent in his perfect minimal, experimental, goth, cabaret version of ‘Gimme All Your Lovin.’ A perversion made in heaven was born. “

New Video: Haunting Visuals and Sounds of Tinariwen’s “Tenere Taqqal” Captures a Rapidly Disappearing Way of Life

Interestingly, Tinariwen’s forthcoming full-length effort Elwan (which translates into English as The Elephants) is slated for a February 10, 2017 release, and the album thematically focuses both on the disappearing traditions of the Tuareg people and of being forced into exile — oddly enough as the members of the band were touring the world. And the album’s gorgeous first single “Tenere Taqqal” possesses an understated longing for a way of life and for a home, which as Thomas Wolfe wisely suggested they can never return to and will never get back. And yet there’s a tacit acknowledgment that life must continue onward and that they have a profoundly important duty of ensuring that something of the old traditions can be preserved and passed on to future generations. As a result, the single while being slow-burning and brooding also manages to possess an understated, quiet urgency — all while feeling older than time itself. Every time, I’ve listened to this track I can picture sitting among the Tuareg or the Bedouins at a campfire, as they tell tales of creation or of the great mystics and teachers, who have led flocks of faithful . .

The recently released animated video was directed by Axel Digoix and it vividly depicts the desert’s harshness, cruelty and beauty, and the profound spiritual and physical connection that the Tuareg people have towards it, while pointing out that their traditions and their world is being violently torn apart.

Founded by Ibrahim Ag Alhabib, Tinariwen can trace their origins back to the mid and late 1970s when Alhabib, who had been inspired to learn the guitar from an old Western film, in which a cowboy played a guitar, joined other Tuareg rebels living in refugee camps in Libya and Algeria, who were exploring the radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala; Algerian pop rai; and western artists like Elvis PresleyLed ZeppelinCarlos SantanaDire StraitsJimi HendrixBoney M, and Bob Marley.

While in Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil, and they began playing the traditional sounds of the Taureg people at weddings and parties across Algeria and Libya. Interestingly, when they started, the band had no official name but people began calling them Kel Tinariwen, which in the Tamashek language translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi released a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. They answered a similar call in 1985, by leaders of the Libyan Tuareg movement and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (aka “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. The musicians joined together in a collective — now known across the world as Tinariwen — in order to write songs about the issues facing their people, built a makeshift stood and vowed to record music for free for anyone who supplied a blank cassette tape. And naturally, as a result their homemade cassette tape series  were highly sought after, and were traded throughout Saharan Africa. (It’s also incredibly punk — perhaps more punk, than anything most Western artists could ever come up with.)

In 1989. the members of the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; however, by the next year Mail’s Tuareg population revolted against the Malian government, with some members of the collective participating as rebel fighters. After a peace agreement known as the Tamanrasset Accords were reached in early 1991, the  members of Tinariwen left the military and devoted themselves to music full-time — and by 1992, some of the members of the collective were to Abidjan, Ivory Coast to record a cassette at JBZ Studios, and they occasionally played gigs for far-flung Tuareg communities throughout Saharan Africa, which helped the band gain word-of-mouth popularity among their people.

Tinariwen started to receive international attention after they had began collaborating with the renowned French world music ensemble Lo’Jo — with the result being the highly acclaimed 2001 Festival au Desert in Essakane, Mali. Greater attention came to the band when the play their first UK performance at that country’s largest, free African festival, Africa Oye. And the year was topped by the release of their full-length debut, The Radio Tisdas Sessions, their first recording to be released outside of their native Northern Africa. Coincidentally, this has gone on as the collective has gone through some lineup changes, incorporating a younger generation of Tuareg musicians, musicians who didn’t live during some of the military conflicts of the older generation, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

As the collective has started to see greater international attention, they’ve toured regularly across the European Union, North America, Japan and Australia, often playing at some of the world’s biggest and highly renowend music festivals including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines and Printemps de Bourges. And they’ve won over an incredible list of celebrity fans and champions including Carlos Santana, Led Zeppelin’s Robert Plant, U2‘s Bono and The Edge, Radiohead‘s Thom Yorke, Coldplay‘s Chris Martin, Henry Rollins, Brian Eno, and TV on the Radio, among others. And it shouldn’t be surprising because of their hauntingly gorgeous music rooted in the poetry and traditions of the tough, rebellious people of Northern Africa — and in some way, the material captures the vast expanse of the desert as their sound seems to arch heavenward . . .

At the end of last year, the members of Tinariwen played a show in Paris and invited the legendary grand dame of Tamashek culture, Lalla Badi, one of Tuareg culture’s beloved master of the tinde, which is both a percussive instrument covered by taut goatskin, played by women and a poetic repertoire sung at ceremonies and special and intimate occasions. Not only is she considered the paradigm of Tuareg femininity, she has also long been an outspoken advocate for Tuareg culture and causes, as well as being a mentor to the members of Tinariwen in their early incarnation. The end result was a live recording of their Paris show, Live in Paris slated for a November 20 release through Anti- Records.

The first single off the live album “Tinde Final Tinariwen” is a hauntingly gorgeous track that begins with droning guitar chords, propulsive percussion and a collection of male vocals crying and chanting before Badi’s regal vocals joining in on a composition that marries ancient traditions with contemporary sound. Indeed, there’s a forcefulness to the composition but it arches heavenward with lilting, trance inducing beauty that’s awe-inspiring.