Category: African Diaspora Music

Single Review by William Ruben Helms

Akuba Records is a new label, whose mission is to bring listeners the very best deep, cosmic, soulful and funky disco music out of their Africa, and their debut release is a split release between He’s The Man and Atik-A. The A side single He’s The Man’s “Squeeze  Me Tight” is an old school club banger, reminiscent of Parliament Funkadelic, Heatwave and oddly enough 45:33-era LCD Soundsystem, as the track features propulsive drumming, a sinuous bass line, an enormous brass section, soulful Lou Rawls-like vocals, complete with a sultry backing section, arpeggiated keys and trippy analog effects — with the end result being something both tribal and cosmic.

 

Single Review by William Ruben Helms

With the release of 2004’s, critically applauded sophomore effort Totobonalokua, the collaborative trio Toto Bona Lokua, comprised of French singer/songwriter Gerald Toto, Cameroonian jazz musician Richard Bona and Congolese singer/songwriter Lokua Kanza received international attention in world music circles for a sound that effortlessly blended traditions, cultures and languages  — and interestingly enough, the album was a commercial success in France, despite little promotion and no tour dates.

Since the release of Totobonalokua, the members of the trio have pursued a series of diverse solo projects, which kept them incredibly busy but throughout that period of time, each member of the trio would be regularly be asked by fans and the press when they would reunite to make a new album — or if they were plans to do so. Interestingly enough, although the trio’s paths seldom crossed, they managed to keep in touch, and as as the story goes, Gerald Toto eventually suggested that it might be time to get together and write new album. Of course, his collaborators and friends Bona and Kanza readily agreed. Understandably, it took some time to synchronize the schedules of three very busy people but eventually they found some time to write and record their forthcoming effort Bondeko, which derives its names from the Lingala word for “friendship” or “fraternity.”

Slated for a January 19, 2018 release through French record label Nø Førmat, Bondeko reportedly picks up where its predecessor left off but with the material managing the delicate balance of being nuanced and finely crafted, virtuosic yet spontaneous, playful yet profound — and they do so while retaining the gorgeous layered harmonizing and boundary blurring sound that won them international attention. In fact, Bondeko‘s first single “Ma Mama” finds the trio meshing the breeziness of Bossa nova with traditional African vocal chants in a way that will remind some listeners of Bobby McFerrin and of Crosby Stills and Nash; but perhaps more importantly, the trio manage to bridge the African Diaspora with a unique vision that’s both playful and compellingly profound.

 

 

 

 

New Video by William Ruben Helms

New Video: JOVM Mainstays IBEYI Return with Strikingly Gorgeous Visuals for New Single “I Wanna Be Like You”

Over the past three or four years, I’ve written quite a bit about French-Cuban twin sibling act Ibeyi (proounbed ee-bey-ee), who have become JOVM mainstays and an internationally applauded act. And as you may recall, Lisa-Kainde and Naomi Diaz’s self-titled, full-length debut thematically focused on the past as it drew upon the loss of their legendary father Anga Diaz, their relationship with each other, their origins, and a connection to their roots– while sonically meshing elements of contemporary electro pop, hip-hop, jazz, the blues, Cuban folk music and Yoruba folk music in a way that brought Henry Cole and the Afrobeat Collective‘s Roots Before Branches to mind.

The duo’s highly-anticipated sophomore effort Ash was released today and the reportedly the album’s material finds the duo writing some of the most personal, visceral and politically charged material they’ve released to date — and while continuing to be firmly rooted in the Afro-Cuban culture that has influenced their personal and creative lives, the material thematically focuses on who the Diaz sisters are now, in a period in which the world has seemingly turned upside down, and issues of racial, gender and sexual identity continue to be at the core of society’s most vexing sociopolitical issues. 

Ash’s fourth and latest single “I Wanna Be Like You” pairs the Diaz Sister’s gorgeous harmonies with a sparse and hyper modern production consisting of Afro-Cuban percussion emphasized with stuttering beats, whistling and shimmering synths and an effortlessly slick and soulful hook but much like it’s predecessors, the song continues a further exploration of the sisters identity within a world in which identity, and being true to it is desperately needed. 

Directed by Remi Besse, the recently released video for “I Wanna Be Like You” continue a lengthy string of striking visuals that emphasize the Diaz Sisters unique role as twins and as separate individuals, with their distinct personalities and moods  — and of course, throughout they also remind the listener and viewer that they have a profound intimacy. 

Video by William Ruben Helms

New Video: JOVM Mainstays Ibeyi Team up with Mala Rodriguez on Sensual New Single “Me Voy”

This weekend will be the among the busiest weekends I’ve had in some time, as I’ll be covering The Meadows Music and Arts Festival, so I don’t know how much I’ll be able to post — but it’ll be absolutely fucking worth it; however, in the meantime, let’s get to the business at hand, right? 

Now, over the past three or four years, the French-Cuban twin sibling duo Ibeyi (pronounced ee-bey-ee) have become both internationally applauded and JOVM mainstays. And as you may recall, the duo comprised of Lisa-Kainde Diaz and Naomi Diaz derive their name from the Yoruba word for twins — ibeji. The Diaz Sisters’ self-titled full-length debut was released in 2015 to critical praise, and the album thematically focused on the past — the loss of their legendary father Anga Diaz, their relationship with each other and their origins and a connection to their roots, with the album sonically meshing elements of contemporary electro pop, hip-hop, jazz, the blues and traditional Yoruba folk music in a way that brought Henry Cole and the Afrobeat Collective‘s Roots Before Branches to mind.  

Up until recently some time had passed since I had written about the Diaz sisters but as it turns out, they had spent the better part of last year writing and recording the material that would eventually comprise their highly anticipated sophomore, full-length effort Ash, which is slated for a September 29, 2017 through  XL Records. The album’s first single “Away Away,” lyrically and thematically focuses on accepting pain as a part of life, and recognizing that it’s a necessary part of life, while celebrating life for its complicated entirety. Of course, sonically speaking, the track further cements their  reputation for resoundingly positive messages sung with their gorgeous harmonizing paired with slick and swaggering electronic production. However, the material overall reportedly finds the Diaz sisters writing some of the most visceral, politically charged material they’ve released to date — and while being firmly rooted in Afro-Cuban culture and history, the material thematically centers on the present — who the Diaz sisters are now, after a year in which the world has turned upside down, and issues of racial, gender and sexual identity are at the core of our most vexing political issues.

“Deathless,” Ash‘s second single found the Diaz sisters collaborating with Kamasi Washington, who contributes saxophone lines that mange to be mournful, outraged, proud, bold and riotous — within a turn of a phrase. Thematically speaking, the song is inspired by an outrageous and humiliating experience Lisa-Kainde had when she was 16 — she was wrongly arrested by French police for a crime she didn’t commit. Throughout the song is a sense of fear, knowing that the police could practically do anything they wanted without reprisal; of righteous rage that’s palpable yet impotent in the face of a power that can crush you at will; of the recognition that you can never escape racism or unfair treatment; and the shame of being made to feel small and worthless while knowing that it’ll happen repeatedly throughout your life. As Lisa Kainde explains in press notes I was writing Deathless as an anthem for everybody!” For every minority. For everybody that feels that they are nothing, that feels small, that feels not cared about and I want them to listen to our song and for three minutes feel large, powerful, deathless. I have a huge amount of respect for people who fought for, what I think, are my rights today and if we all sing together  ‘we are deathless, ’they will be living through us into a better world.”

“Me Voy,” Ash’s latest single finds the Diaz sisters collaborating with Mala Rodriguez, the Latin Grammy Award-winning rapper known for sensual and provoking lyrics, in a slickly produced and sensual club banger in which Naomi Diaz’s bata is interacted with big, club rocking beats and swooning electronics finds the Diaz sisters singing lyrics completely in Spanish for the first time. As Naomi Diaz explains “English, Spanish and Yoruba inspire us to write different kinds of music and lyrics.” “We needed to sing in Spanish to set a sensual tone for this song. When women feel sensual, not only is it sexy, but also powerful,” adds Lisa-Kaindé Diaz. 

Directed by Manson and produced by Canada, the recently released music video features Ibeyi and Mala Rodriguez playing prominent roles. Beginning with the women hanging out together and singing the song, splits time between the women dancing sensually to the beat in front of strobe light or singing the song in a surreal, Adam and Eve-like backdrop. 

Video by William Ruben Helms

New Video: JOVM Ibeyi Returns with Highly Symbolic Visuals for Their Soulful and Swaggering Collaboration with Kamasi Washington “Deathless”

Now, if you’ve been following me on Instgram, Twitter and/or Facebook you’d know that the past 24 hours or so for me in the JOVM world have been insane and ridiculous amount of debauchery — thanks in part to attending High Waisted’s High Waisted at Sea 4. There’ll be more on that show at some point in the future, as I have to catch up on a shit-ton of photos, posts and correspondence. But more important, let’s get to the important business of the day, right? 

Over the past three or four  years, the French-Cuban twin sibling duo Ibeyi (pronounced ee-bey-ee) have become both internationally applauded and JOVM mainstays. And as you may recall, the duo comprised of Lisa-Kainde Diaz and Naomi Diaz drives their name from the Yoruba word for twins — ibeji.

But perhaps more important, the Diaz sisters are the daughters of renowned percussionist Anga Diaz, best known as a member of Buena Vista Social Club, and for collaborating with Ibrahim Ferrer, Ruben Gonzalez and Compay Segundo. Anga Diaz died when Lisa-Kainde and Naomi were 11, and upon his death, they studied Yoruba folk songs and the cajon, an Afro-Carribean drum, which their father had specialized in throughout most of his musical career. 

Interestingly enough, while Yoruba is primarily spoken throughout Nigeria and Benin, it’s been spoken in some fashion in Cuba since the 1700s when the slave trade brought Africans to the Caribbean. And when the Diaz sisters began studying their late father’s musical culture and heritage, it gave them a greater understanding of him and where he came from, but it also put them directly in touch with their ancestral history.  Unsurprisingly, the Diaz sisters’ self-titled full-length debut, which was released to critical praise back in 2015 thematically deal with the past — the loss of their father, their relationship, their father’s and their own origins and roots; in fact, their sound and aesthetic managed to seamlessly mesh contemporary electro pop, hip-hop, jazz, the blues and traditional Yoruba folk music in a way that reminded me quite a bit of Henry Cole and the Afrobeat Collective‘s Roots Before Branches in the sense that both albums conscientiously made a deeply spiritual and musical connection between the African Diaspora in the West and the motherland. 
Now, up until recently some time had passed since I had written about the Diaz sisters but as it turns out, they had spent the better part of last year writing and recording the material that would eventually comprise their highly anticipated sophomore, full-length effort Ash, which is slated for a September 29, 2017 through  XL Records. The album’s first single “Away Away,” lyrically and thematically focuses on accepting pain as a part of life, and recognizing that it’s a necessary part of life, while celebrating life for its complicated entirety. Of course, sonically speaking, the track further cements their  reputation for resoundingly positive messages sung with their gorgeous harmonizing paired with slick and swaggering electronic production. However, the material overall reportedly finds the Diaz sisters writing some of the most visceral, politically charged material they’ve released to date — and while being firmly rooted in Afro-Cuban culture and history, the material thematically centers on the present — who the Diaz sisters are now, after a year in which the world has turned upside down, and issues of racial, gender and sexual identity are at the core of our most vexing political issues. 

“Deathless,” Ash’s second and latest single finds the Diaz sisters collaborating Kamasi Washington, who contributes a saxophone lines that mange to be mournful, outraged, proud, bold and riotous — within a turn of a phrase. Thematically speaking, the song is inspired by an outrageous and humiliating experience Lisa-Kainde had when she was 16 — she was wrongly arrested by French police for a crime she didn’t commit. Throughout the song is a sense of fear, knowing that the police could practically do anything they wanted without reprisal; of righteous rage that’s palpable yet impotent in the face of a power that can crush you at will; of the burgeoning recognition that you can never escape racism or unfair treatment; and the shame of being made to feel small and worthless while knowing that it’ll happen repeatedly throughout your life. As Lisa Kainde explains in press notes I was writing Deathless as an anthem for everybody!” For every minority. For everybody that feels that they are nothing, that feels small, that feels not cared about and I want them to listen to our song and for three minutes feel large, powerful, deathless. I have a huge amount of respect for people who fought for, what I think, are my rights today and if we all sing together  ‘we are deathless, ’they will be living through us into a better world.”

Sonically speaking, the song pairs the Diazes’ gorgeous, bluesy singing and harmonizing with an uneasy yet ambient production consisting of whirring electronics, stuttering boom bap-like drum programming, punctuated by Kamasi Washington’s imitable horn sound. 

Directed by Eric Morris, the recently music video features highly symbolic visuals as it features the Diaz sisters giving birth to their dopplegangers in a what that resembles Russian nesting dolls — and naturally, it emphasizes the continued struggle for minorities and women to get a fair spot at the table. 

Single Review by William Ruben Helms

Now known as the Federal Republic of Somalia, Westerners view the country as being a lawless, dysfunctional and broken country, split and reeling for a brutal and bloody civil war, and while that has been true over the past 25-30 years, what most people have forgotten is that for roughly a millennia, the Eastern African nation was one of antiquity’s major trading posts with several power Somali empires dominating regional trade, including the Ajuran Empire, the Adal Sultanate, the Warsangali Sultanate, and the Geledi Sultanate. And as a major trading post, the cultures of the Arabian Peninsula, Persia, India, Southeast Asian and China, all of whom conducted trade with the Eastern African nation, managed to influence and slowly worked their way into Somalia’s rich and unique musical culture.

The British and Italian empires through a series of treaties with Somalia’s historical empires and sultanates during the late 19th century gained greater control of parts of the coast, establishing the colonies of British Somaliland and Italian Somaliland while Mohammed Abdullah Hassan’s Dervish State fought and defeated the British four times before a crushing defat by the British in 1920. Italy acquired full control of the northeastern, central and southern parts of the country after defeating the Majerteen Sultanate and the Sultanate of Hobyo — and their occupation of the country lasted until 1941 when the British took over with a military administration. British Somaliland would remain a protectorate of the British while Italian Somaliland became a United Nations Trusteeship under Italian administration, the Trust Territory of Somaliland.

In the 1960s, independence movements across the continent helped redefine the map with Italian Somaliland and British Somaliland uniting in 1960 to form the Somali Republic under a civilian government. Sadly, democratic government didn’t last long; by 1969, the Supreme Revolutionary Council led by authoritarian Mohamed Siad Barre seized power and established the Somali Democratic Republic. Now, here’s where things musically for us begin — in 1988 on the eve of bloody, two decade civil war Siad Barre launched a series of punishing air strikes in Somalia’s northern section, now known as Somaliland in an attempt to squash a rumbling independence movements in the region. Unsurprisingly, one of the targets Siad Barre targeted was the regional radio station Radio Hargeisa, as a way to prevent the organization of further resistance. Knowing that an attack on their radio station and their hometown was imminent, a handful of radio operators, tastemakers and historians recognized that they needed to preserve more than 50 years of modern Somali music — and it meant finding a way to remove thousands upon thousands of cassette tapes, records and master reels and then dispersing them to neighboring countries like Djibouti and Ethiopia, sometimes burying the tapes deep under the ground to protect them from airstrikes, fire, and so on.

The Somali Civil War broke out in 1991 and Mohamed Siad Barre’s government collapsed and as a result a number of armed factions began fighting for influence and control, particularly towards the south. And because of the absence of a central government, Somalia began to be known as a failed state, wth residents returning to customary and religious law in most regions. There were a few autonomous regions towards the north, including Somaliland and Puntland. The early part of the millennium saw the creation of several fledging and sputtering federal administrations including the Transitional Federal Government in 2004, which reestablished national institutions as as the military and in 2006 with the assistance of Ethiopian troops, assumed control of the Eastern African nation’s southern conflict zones from the Islamic Courts Union, which eventually splintered into several radical groups such as Al-Shabaab. Al Shabaab in particular continued to battle the Transitional Federal Government and the African Union Mission in Somalia (AMISOM) for control of the region.

By 2012, insurgent groups had lost most of the territory they had seized and a political process providing benchmarks for the establishment of a permanent democracy was launched, and it included a provisional constitution, which reformed Somalia as a federation. The end result was the Federal Government of Somalia, the first permanent central government in over 20 years was formed and a period of reconstruction began in Mogadishu.

Remember those buried audio recordings I mentioned earlier? Well they were excavated and recalled from their foreign shelters very recently, Some of those recordings are now kept in the 10,000 cassette tape achieve of the Red Sea Foundation, the largest known collection of Somali music and cassettes in the world in Somaliland’s capital Hargeisa. Ostinato Records, best known for the preservation, digitalization, and distribution of obscure world music was able to digitized a significantly large portion of the Red Sea Foundation’s archives, choosing 15 songs as part of their latest compilation of African music Sweet as Broken Dates: Lost Somali Tapes from the Horn of Africa. And while revealing the diversity of styles and sounds of Somali musicianship, the compilation also provides a glimpse of life in Mogadishu in the 1970s and 1980s, when the coastal capital was referred to as the “Pearl of the Indian Ocean.” At the time bands like Iftiin, Sharero and Dur Dur played at some of East Africa’s glitziest nightclubs, while Waaberi Band played packed to the rafter sets at the national theater.  Nightlife, music, culture and art were enormous — and interestingly while there were renowned male vocalists like Mahmud “Jerry” Hussen, Somali music of the 70s and 80s were best known for beloved female vocalists Faadumo Qaasim, Hibo Nuura, Sahra Dawo and a collection of truly empowered, prolific women; in fact, half of the compilation features songs sung by and written by women.

Strangely enough, this cultural and musical golden age occurred under a socialist, military dictatorship, which effectively nationalized the country’s music industry. The state owned a thriving scene and essentially music was recorded for and by national radio stations, and it was on distributed and disseminated through public broadcasts or live performances. Privately owned labels were non-existent and the work of a generation of artists was never made available for mass release — and until recently, hadn’t been heard outside of Somalia and its immediate neighbors. Adding to a rather strange period of history, during the height of the Cold War, Somalia had been supported by the Soviets and then US in the Ethio-Somali War — and with a decade of US backing, American soul and funk captured the imagination of Somali youth and musicians.

The Ostinato Records team then spent the better part of year traveling to Mogadishu, Hargeisa, Djibouti and across the Somali Diaspora in parts of Europe, the US and the Middle East to track down the musicians, songwriters, composers, government officials, scenesters, radio personalities and other folks, who had played a role during the 1970s and 1980s and got their stories down in a 15,000 word liner note booklet.

As the folks at Obstinato Records explain in press notes ” Alongside the story of Somalia’s music before the civil war, the selection is also focused on the pan-Somali sound. Spread over much of the Horn of Africa, Somali language and culture transcend arbitrary borders. Somali singers from Djibouti were at home in Mogadishu.” They continue by saying that “this compilation  seeks to revive the rightful image, history, and identity of the Somali people, detached from war, violence, piracy, and the specter of a persistent threat.”

The compilation’s first single Danan Hargeysa’s “Uur Hooyo (Mother’s Womb)” feat. Mohamed “Huro” Abdihashi was recorded and released in 1987, and the breezy and summery track manages to nod at the trippy psychedelia of 70s dub and soul as a shuffling rhythm is paired with explosive and expressive horn blasts, synths that possess a cosmic sheen, and a strutting bass line. And if there’s one thing the song does evoke is a far simpler time of laughter, constantly flowing wine and beer, of dancing until the sun came up and walking home in a drunken and elated shuffle with arms draped over the shoulders of your comparisons softly singing the songs you heard in the nightclub throughout the night. The language, the scales and the melodies may be somewhat alien to many Westerners, but it’s the wistful tone — albeit in retrospect perhaps? — that should feel familiar. It’s the sound of youth before inevitably being altered permanently by life’s complexities, ambiguities and horrors.

 

 

 

Single Review by William Ruben Helms

Now, if you’ve been frequenting this site over the past couple of months — say, the past two or three months roughly, you’ve likely come across a couple of posts covering the Los Angeles, CA-based Afrobeat act Here Lies Man. Founded by Marcos Garcia, a former member of renowned Afrobeat act Antibalas as a way to bridge the funky polyrhythms and grooves of Afrobeat and the muscular, power chord, riff-based sound of heavy rock and heavy psych, the act which features Geoff Mann (drums), the son of famed jazz musician Herbie Mann and a former member of Antibalas, along with Rich Panta (percussion), JP Maramba (bass), Kris Casto (organ) and contributions from a list of collaborators and friends, the collective have come up with a global and incredibly novel take on both Afrobeat and heavy psych/heavy rock. And in fact, as Garcia explained in press notes, about the band’s sound, “These repetitive guitar figures that happen in Afrobeat music are pretty close to heavy rock guitar riffs.  It’s based on the clave. It’s the musical algorithm that the rhythms revolve around. That’s what gives it integrity and is part of this musical conversation going on. I knew I wanted it to be psychedelic and heavy, and I wanted to be expanding on a musical tradition than pretending to be creating something new.”

The collective’s self-titled full-length debut is slated for an April 7, 2017 release through RidingEasy Records and the album’s first two singles “You Ain’t Going Nowhere,” and “When I Come To” manage to establish the collective’s sound as simultaneously drawing from Black Sabbath and I.T.T. (International Thief Thief) Parts 1 and 2“-era Fela Kuti — and while the album’s third and latest single “Here Lies Man” continues in a similar vein, the track also may be the most stoner rock/hard pysch rock-leaning song of the album so far, almost sounding as though it could have been included on RidingEasy Records’ and Permanent Records‘ fantastic Brown Acid compilations but funkier and more percussive.

Video by William Ruben Helms

New Video: Introducing the Infectious Positivity of Ivory Coast-born Tel Aviv-based Elisee Akowendo

Yves Elisee Samuel Akowendo, best known as Elisee Akowendo is an Ivory Coast-born, Tel Aviv, Israel-based singer/songwriter and multi-instrumentalist, who grew up in a very religious and very musical home. “I come from a Christian family where music has a very important place,” Akowendo says in press notes. “Every morning, noon and evening, we sang gospel songs.” And as a boy, a young Akowendo discovered his love of rhythm as a drummer at his local church’s youth band, which paved a way of a lifelong passion for music. “I was constantly listening, composing and singing,” the Ivory Coast-born, Tel Aviv-based artist explains in press notes. Interestingly, as the story goes, Akowendo’s church group was invited to tour Israel — and while on our, he realized that he had to make a life altering choice: continue pursuing a master’s degree in business or follow his lifetime dream of becoming a professional musician. The Ivory Coast-born, Tel Aviv-based artist decided to follow his dream and remain in Israel.

Understandably, the transition wasn’t easy for Akowendo as he didn’t speak or understand Hebrew; however, his church and a growing ex-pat Ivory Coast community provided him with a great deal of support. “I met great people, made new friends, and hoped that maybe here I could live from music,” Akowendo said in press notes. Within a short period of time, Akowendo crossed paths with APE Records producer Tamir Muskat, who had discovered the Ivory Coast-born, Israeli-based musician and his band Groove Ambassadors on YouTube. As Muskat recalls, “I was surfing through videos and became mesmerized by this amazing African drummer. Then I saw him jump out from behind the drum kit, and grab the mic. It blew me away. I knew immediately that I wanted to work with him.”

Muskat connected with Akowendo and played him some beats and the duo just immediately connected over music and their mutual passion for creating music; however, for Akowendo, he hadn’t written lyrics before and it was a major challenge for him — an his latest single “I Dey Shina” is the first time that the Ivory Coast-born, Israeli-based artist has written lyrics. And interestingly enough, while he admits that he feels equally comfortable singing in French as he does rhyming in English, much of his latest single is sung in his native dialect, Baoule. “Sometimes it’s easier to express certain emotions in your native language,” he explains of his decision to sing in his native tongue.

Considering the embittering negativity of our world, the song manages to convey an infectious and much-needed positivity; in fact, as Awokendo explains the song was about him looking at his life, seeing how he was living his dream — and thanking God for the fact that he could actually live his dream, while showing others that sometimes we need to be reminded about how we should grateful for what we have. But he also adds that the song also suggests that if you have a dream that you shouldn’t give up on it; that we should invest as much positive energy as possible into our dreams every single second of every day. Additionally, he goes on to say that he hopes to pass along a much bigger message into the world — that we can all live together in peace, if we love and help one another.

Emphasizing such an infectious and positive message is a club-banging production that sounds as though it draws from British grime, soca and industrial electronica as it features stuttering drum programming, hot flashes of hi-hat, some metallic clang and clatter and ambient electronics with an anthemic hook.

Directed by Bonamaze, the recently released music video also radiates a infectious positivity as it features the Ivory Coast-born, Israeli-based artist singing and dancing with an international crew of dancers, complete with bright colors. And honestly, it’s just a ton of fun.

New Audio by William Ruben Helms

Nubiyan Twist is a London, UK-based collective founded by Tom Excell (production, guitar) and featuring Nubiya Brandon (vocals), Pilo Adami (percussion, vocals), Finn Booth (drums), Luke Wynter (bass), Oli Cadman (keys), Joe Henwood (baritone sax, live dubs), Denis Scully (tenor sax), Nick Richards (alto sax) and Jonny Esner (trumpet)  who have won attention across the UK and the EU for a sound that draws from the members backgrounds in jazz, reggae, dub, soul, Afrobeat, Latin music — and for a live set that embraces the use of electronics, alongside jazz-inspired improvisation. In fact their debut album received praise from the likes of major media outfits like the Independent, Mojo, Songlines Magazine, and Blues ‘n’ Soul and the album received airplay on the radio programs of David Rodigan, Craig Charles, Trevor Nelson, and Huey Morgan. And adding to a growing profile, the band has opened for the likes of De La Soul, Hot 8 Brass Band, Quantic and Robert Glasper.

The British collective’s latest single is a bold, funky, sensual reworking of Super Cat’s 1982 classic dancehall track Dance Inna New York that employs portions of the original’s verses, along with the hook with new lyrics written by the band’s frotnwoman Nubiya Brandon paired with the backing band playing a percussive, Latin-tinged, Afrobeat-inspired arrangement featuring a bold brass section, twinkling keys and a shuffling and swaggering riddim. And interestingly enough, while the London-based act’s reworking pushes a beloved song into the 21st century, perhaps introducing new fans to one of dancehall’s legends, it also manages to bridge the sounds of African Diaspora in a seamless and intelligent manner.

 

Single Review by William Ruben Helms

 

Currently comprised of Boricua (guitar, production), Chino (bass, backing vocals), Juan Sebastian Bastos (sound engineer), Makambille (vocals), Moniqui (percussion), Poncho (band leader, drums and backing vocals) and Shaka (MC, backing vocals), the Bogota, Columbia-based collective  Tribu Baharú specializes in Champeta criolla, an Afro-Colombian folk and dance music that draws from traditional Colombian folk music, Central African Soukous-Rhumba, Soweto Township Jive and other Caribbean musical genres including zouk, calypso, soca, compa and reggae, that originated in the Atlantic costal regions of the South American country; but over the past few years, the collective’s sound has evolved as the act has also been influenced by the soundsystem of Barranquilla and Cartagena.  And since the Bogota, Colombia-based collective’s formation in 2009, they have become arguably one of the most important Champeta criolla collectives out there today, as their sound has been championed by globally-minded DJs seeking deep, dance floor friendly, ass shaking grooves.

During the collective’s North American tour last year, they had some free time and stopped at legendary Washington, DC’s legendary Inner Ear/Bastille Studios to record a spontaneous afternoon session, which resulted in the limited release 7 inch 45RPM vinyl single “Made in Tribu Baharú”/”Pa’tras” that renowned, global funk label Electric Cowbell Records will be releasing on April 22, 2017 — Record Store Day.
“Made in Tribu Baharú” is an exuberant and breezy song with a looping, calypso and soca-like groove featuring shimmering guitar chords and Caribbean polyrhythms
paired with chanted call and response lyrics and a dance floor friendly hook. “Pa’tras” manages to sound as though it drew from soca, salsa and meringue as shimmering and looping guitar cords are paired with rolling polyrhythm and an mischievously morphing bridge with a surprising key and tempo change while possessing a similar dance floor friendly hook. And with the recording sessions that created both singles being rather spontaneous, the material possesses a spontaneous, on-the-fly improvised feel of a bunch of guys jamming and sustaining a tight groove.
Video by William Ruben Helms

New Video: Tinariwen Reminds Us That Music is a Mighty Weapon

The recently released music video for “Sastanàqqàm” is reportedly inspired by real life events. When the members of the band returned to their homeland in 2006 they spent some time wandering around looking for old friends, associates, family members, neighbors and the like. Roughly 1,000 miles away from their homeland in Northern Mail, the members of Tinariwen came across six young musicians who hailed from M’Hamid el Ghizlane. These boys were the only boys that the members of the collective came across during their visit; but they immediately saw a reflection of themselves, their dreams and aspirations in the music they heard the boys play. In the subsequent years, the boys from M’Hamid el Ghizlane learned the Tinariwen catalog note for note, word for word although they couldn’t speak a word of Tamashek. When the members of the band returned to the town to record the material, which would comprise Elwan, their disciples had displayed a mastery of Tinariwen’s catalog — and the members of the band recognized that they had passed the torch on to their young disciples; in fact, the band decided to invite their disciples to be in the music video for “Sastanàqqàm,” symbolically standing in for the members of the band. The video follows as some of Tinariwen’s elder members wrapped new turbans around the heads of their young disciples, symbolically marking the passage from boyhood and manhood; but also marking how music can be transmitted across generations and influence young men and women to pick up instruments and speak truth to power. Let that serve as a reminder that music and art hold great power — a power that even the most autocratic demagogue can’t possibly stop.