Category: World Music

Video by William Ruben Helms

Live Footage: Fufanu Live on KEXP

Over the past couple of months here, I’ve written quite a bit about the Reykjavik, Iceland-based indie rock/post-punk trio Fufanu. The trio, which is currently comprised of founding members Kaktus Einarsson (vocals, guitar), whose father Einar, was a member of The Sugarcaubes and Guðlaugur “Gulli” Einarsson (guitar, programming) (no relation, by the way) along with Erling Bang (drums) can trace their origins to when the band’s founding members met while at school. According to the band’s founding duo, Katkus had glanced at Gulli’s iTunes and noticed that they had listened to a lot of the same techno and electronic music. And after quickly bonding over mutual interests, the duo went into a studio and began writing and recording electronic music under the name Captain Fufanu. Within a month of their formation, Kaktus Einarsson and Gulli Einarsson had started playing shows in and around Reykjavik.

Building on a growing local profile, the duo went into the studio to record what would be their full-length debut as Captain Fufanu; but in a strange twist of fate, the studio where Kaktus Einarsson and Gulli Einarsson had recorded the album was burgled. And as a result, the album was presumed lost. Instead of trying to recall the material they initially wrote from memory, Kaktus Einarsson and Gulli Einarsson decided that the moment was a perfect time for them to completely reinvent their sound. Interestingly, as that happened, Katkus was in London working on Damon Albarn’s Everyday Robots and touring with Bobby Womack when he began writing lyrics. Simultaneously Gulli had started to create a revised sound, which according to Kaktus Einarsson managed to coney exactly what he had been thinking. The duo then added guitars and drums, along with Kaktus’ brooding and detached vocals — and with their revised sound, renamed themselves Fufanu.

Their first live set with their new sound and aesthetic was at Iceland Airwaves and they quickly became one of the most talked about bands of the entire festival. Building upon the buzz they had received, they went into the studio their full-length debut A Few More Days To Go. And with the release of their debut, the duo received a rapidly growing national and international profile as they toured with a number of internationally renowned acts including The Vaccines and have played at JaJaJa Festival. With their recently released sophomore effort Sports, Kaktus and Gulli recruited Erling “Elli” Bang (drums) to further flesh out their sound as they expanded upon it and its thematic direction.

Now, you may recall that I’ve written about the first two singles off the Icelandic trio’s recently released sophomore effort Sports — the album’s title track “Sports,” which retained the synth-driven sound that first captured national and international attention while pairing it with a tight, motorik-like groove reminiscent of Can, Neu! Joy Division and early ’80s Peter Gabriel (in particular, think of Peter Gabriel 3 and Security) along with live instrumentation, which gives the material both an organic feel and a forcefulness — and “Liability,” which while continuing in a similar vein was a bit more slow-burning. Both singles possessed a murky and enigmatic air, they point at the soul-crushing mundanity and drudgery of daily life but just under the surface there’s the broiling frustration and resentment of someone who’s desperate to break free — and not sure how to do so without some recrimination.

Last year, the members of the band were on KEXP and the set included live versions of “Circus Life” and “Now” off their full-length debut Few More Days to Go along with “Sports” and then-unreleased single “Bad Rockets” off the recently released Sports. And while being fairly straightforward renditions of the material, the KEXP set will give you a sense of their intense and live set, a live set that frequently includes Kaktus Einarsson storming, strutting and stomping about the stage, alternating between being menacing and playful and so on. During this set, Kaktus throws his monitor headphones off his head and on to the floor, to headbang and stomp about as Gulli plays a furious and blistering solo. Just from this particular footage, I’m hoping that the Icelandic act will play a set or two here in NYC.

Single Review by William Ruben Helms

Led by its Rochester, NY-born, Brooklyn-based bandleader dholi, drummer and composer Sunny Jain (a dhol, is a shoulder slung, two-headed drum, typically one of the main instruments of bhangra), who has  recorded several jazz albums with his Sunny Jain Collective and has collaborated with Norah Jones, Peter Gabriel, Q-Tip, and the acclaimed Pakistani Sufi rock band Junoon and others; and featuring John Altieri (sousaphone), Ernest Stuart (trombone), Jonathon Haffner (saxophone), Sonny Singh (trumpet), Chris Eddleton (drums), Rohin Khemani (drums), and newest member Jonathan Goldberger (guitar), the newly-constituted Brooklyn-based octet Red Baarat, whose name derives its name from a baraat, a wild wedding procession that Jain explains in press notes includes a groom on top of a horse, extended friends and family singing and dancing, usually led by a brass band and for what the color red symbolizes in both Indian and American culture. (Red is typically worn at traditionally Indian weddings and symbolizes fiery passion; the sort of passion that Jain and company have towards music and the passion they elicit from listeners.)

Although the band formed back in 2008, with the release of their critically applauded and commercially successful sophomore effort, Shruggy Ji, the members of the Brooklyn-based collective developed a national and international profile for a seamless, genre and boundary-defying sound that draws from Indian classical music, bhangra, hip-hop, rock and pop with rousingly anthemic hooks and a dance floor friendly funk, based around Jain’s utopian vision and faith that communication across cultures simply takes empathy, creativity, love and a willingness to surrender to the spirit of music, art — and of the moment. And as a result of Shruggy Ji‘s critical and commercial success, the band has played some of the world’s biggest, most renowned music festivals, including Bonnaroo, Austin City Limits, Hardly Strictly Bluegrass, New Orleans Jazz & Heritage Festival and Peter Gabriel’s WOMAD Festivals in Australia, New Zealand and the UK, played sold out headlining shows at the Luxembourg Philharmonic, the Bowery Ballroom and have performed at the request of The White House, TED and the Olympic Games. Considering that we’re living in a presidential administration that is ruled around hate and distrust of outsiders and others, Jain and company’s mission seems not just hopeful; but proudly, defiantly revolutionary.

The band’s forthcoming (and much-anticipated) third full-length effort Bhangra Pirates is the first album with the band’s latest addition, guitarist Johnathan Goldberger, who adds psychedelic and surrealistic textures and percussive guitar lines. Additionally, the band has played a bit with their sound as the dhol and sousaphone also have been processed in a subtle fashion —  while retaining the enormous, propulsive, tribal stomp and equally enormous New Orleans brass-leaning horn section that won them international attention as you’ll hear on the rousing single “Bhangale,” which features guest spots from Delicate Steve. What has personally won me over with their sound  — and you’ll hear it on “Bhangale” is that there’s a sweaty, “you-are-there” improvised feel, in which the musicians seem to quickly get into a sustained and forceful groove and follow it and each other to its inevitable conclusion. And frankly, if it doesn’t make you get up and start stomping around and shouting along with them, there’s something wrong.

 

 

 

 

 

 

 

 

 

 

 

 

 

Video by William Ruben Helms

Live Footage: Xylouris White Performing “Foraging” at Dublin’s Guerrilla Sounds

Now, if you’ve been frequenting this site over the last few months of last year, you’ve come across a couple of posts on genre-defying, world music duo Xylouris White. The duo, comprised of of Melbourne, Australia-born, New York-based drummer Jim White, who’s best known as a member of the internationally acclaimed instrumental rock act Dirty Three and for collaborating with a number of equally renowned artists including PJ Harvey, Nina Nastasia, Cat Power, Bill Callahan a.k.a. Smog and others; and beloved Crete-born vocalist and laouto player Giorgos Xylouris, the son of renowned vocalist and lyra player Psarantonis Xylouris, and who is best known best known for leading the Xylouris Ensemble.

Interestingly, the duo can actually trace their origins to when the renowned Cretan and his ensemble was touring Melbourne in the early 1990s. At the time, White was a member of Melbourne, Australia-based avant rock band Venom P. Stinger when he had met and befriended Xylouris, who would later collaborate with the members of Dirty Three whenever he was in Australia. This turned out to be a rather fruitful collaboration, primarily based on the long-held admiration and influence both the legendary Cretan and Giorgos Xylouris had on the Australian trio’s sound and compositional approach.

Strangely, although White and Xylouris had been friends for more than 20 years, it wasn’t until 2013 that they decided to collaborate together, a process which was accelerated when White played with Xylouris and Psaradonis at a Nick Cave curated All Tomorrow’s Parties festival. And perhaps unsurprisingly, the duo’s long-held admiration has managed to influence how the duo write, record and perform together, and in some way, the duo’s compositions manage to sound as though they were dancing within their compositions, as though at any given point, one instrument could be accompanying the other, or leading the other — frequently in a fluid, almost anything goes fashion. In fact, Xylouris and White’s debut effort together Goats was largely influenced by Xylouris’ poetic analogy for their creative approach — “Like goats walking in the mountain. They may not know the place, but they can walk easily and take risks and feel comfortable. Really, the goats inspired us.”

The duo’s sophomore album Black Peak furthers their goat analogy, as the album’s title is derived from one of Crete’s most famous mountains; however, the album, which was “recorded everywhere,” as Xylouris jokes in press notes and produced by Fugazi’s Guy Picciotto, has the duo expanding upon their sound while simultaneously giving a subtly modern take on traditional sounds and motifs. You may recall that at the end of last yer, I wrote about album title track “Black Peak,” a rollocking and stomping number in which the members of the duo push, pull, lead and follow in an intricate composition. The album’s latest single “Foraging” continues on a similar vein as the proceeding single, as it displays Xylouris’ dexterous, almost rock ‘n’ roll-like louto playing, reminiscent of the violin section in The Who’s “Baba O’Reilly,” White’s explosive, polyrhythmic drumming paired with Xylouris’ sonorous and soulful vocals singing in Greek.

The recently released some live footage that will give you a sense of the duo’s live set and their undeniably, forceful simpatico in which both members intuitively know when to lead and when to follow; it’s simply amazing to watch.

Video by William Ruben Helms

New Video: Acclaimed World Dance Music Act Balkan Beat Box’s Swaggering Hip-Hop Influenced Visuals for “Chin Chin”

Currently comprised of founding members Ori Kaplan (saxophone), Tamir Muskat (production, percussion) and Tomer Yosef (vocals), the Tel Aviv, Israel-born, Brooklyn-based world, dance music trio Balkan Beat Box can trace its origins to Kaplan and Muskat meeting as teenagers in Brooklyn. As the story goes, both grew up immersed in music; Kaplan had been a klezmer clarinetists while Muskat was a drummer in a punk rock band — and the founding duo began collaborating together on a project, which would mesh the styles and sounds of Mediterranean and Balkan folk music with dub and thumping, club-banging hip-hop and dancehall beats. This is largely inspired by the fact that both Kaplan and Muskat had long felt that the traditional music they were long familiar with was a bit stodgy and outdated and didn’t adequately reflect the experiences of living in an increasingly globalized culture; however, fusing it traditional sounds with contemporary sounds was a way of bringing new relevance to old music, as well as a way of introducing old dance sounds to contemporary audiences. By 2006, Tomer Yosef was recruited as the group’s frontman and the lineup was completed.

And since their formation over a decade ago, the Brooklyn-based trio have maintained a long-held reputation not just for their wild genre mashing, deep digging in the crates grooves, but for a enormous club-banging beats paired with incendiary flows that call for riots and demonstrations in the streets and a for getting sweating on the dance floor — or perhaps suggesting that dance music and funk can fuel and inspire the next revolution. Interestingly throughout the course of five full-length albums, the trio have collaborated with a group of frequent and trusted collaborators and associates — and to add to a growing profile, the act has had their material sampled by Jason Derulo, Diplo, who used a sample for a Mac Miller song, had their music appear in FIFA ’17 and in Popstar: Never Stop Never Stopping and have collaborated both as a unit and individually with platinum-ceritifed selling artist Asaf Avidan, Yemenite pop trio A-WA, Stargate and Fifth Harmony. But no matter what their work is rooted in a political urgency and authenticity; however, the band’s most recent effort Shout It Out finds the trio expanding upon their songwriting and creative process. As the members of the band explain in press notes when the members of the band gathered in the studio for the Shout It Out sessions, they played freely with collaborators for several days straight and then sampled what they felt was the best and boldest grooves, much like a DJ digging in the crates for the most interesting, weirdest material they could find. “A lot of weird things came out,” Kaplan exclaims in press notes. “We wold listen to jams and go ‘oh, here’s a moment, let’s sample it!” and they would build a track up from four bars or so.” And as Muskat explains of the material on the album “We are known to be that band to shout out things that bother us, but this time ew went inward and more personal. This album is us revealing who we are as people and what’s going on in our personal life.”

Shout It Out’s latest single “Chin Chin” has the trio pairing a slick, dance floor friendly production featuring looped klezmer-leaning, horn sample with stuttering drum programming, tweeter and woofer rattling 808 beats, distorted vocal samples and an enormous drop with Yosef rhyming about money — from the violent and desperate things people would do for it, the expensive and glittering possessions people buy with it. And in some way thematically and sonically, the song sounds as though it draws from M.I.A.’s “Paper Planes” as it points out that money is what makes the world go around, while also reminding us that we live in a world in which people will sell themselves, their children, their children’s future’s for short term gain.

The recently released music video visually draws from crime movies like Snatch and Lock Stock and Two Smoking Barrels and hip-hop videos, and as a result, it further evokes the swaggering, stomping groove of the song.

Single Review by William Ruben Helms

Over the years, I’ve written quite a bit about the internationally renowned Saharan blues/Saharan rock collective  Tinariwen, an act that can trace its origins to the late 197s when its founding member, guitarist Ibrahim Ag Alhabib, who as the story goes had been inspired to learn the guitar from an old Western film, in which a cowboy played guitar, joined a small group of Tuareg rebels living in refuge camps throughout Libya and Algeria. Interestingly, Ag Alhabib and his fellow rebels had been influenced by the radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala; Algerian pop rai; and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley, and started writing music that meshed the traditional folk music of their people with Western rock, reggae and blues-leaning arrangements

After relocating to Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil that had played traditional Tuareg music with both Western and traditional instrumentation and arrangements at weddings, parties and other occasions across the Algeria, Libya and Mali. When this quartet started, they didn’t have a name; however, people across the region, who had seen them play had began calling the quartet,  Kel Tinariwen, which in the Tamashek language (the tongue of the Taureg people) translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi released a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. Whether or not the founding members of the band truly believed in Gaddafi’s military ambitions would be difficult to say — but on a practical level, a steady paycheck to support yourself and your family back home certainly is an enticement. Five years later, Ag Alhabib, Ag Touhami and the Ag Ablil brothers answered a similar call by leaders of the Libyan Tuareg movement, who desired an autonomous homeland for their people, and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (a.k.a “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. At this point, the lineup of Tinariwen was completed and the members of the collective began writing songs about the issues and concerns of their people.

The members of the band built a makeshift studio and then vowed to record and then distribute music for free for anyone who supplied them a blank cassette tape. And perhaps unsurprisingly, their DIY cassettes were highly sought after and were traded throughout Saharan Africa.

In 1989 the members of the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; however, by the next year Mail’s Tuareg population revolted against the Malian government, with some members of the collective participating as rebel fighters. After a peace agreement known as the Tamanrasset Accords were reached in early 1991, the  members of Tinariwen left the military and devoted themselves to music full-time, and by the following year, some of the members of the band went to  Abidjan, Ivory Coast to record a cassette at JBZ Studios, which they followed up with extensive gigs for their fellow Tuaregs across Saharan Africa, which helped further establish the band’s reputation by word-of-mouth.

After collaborating with renowned French world music ensemble  Lo’Jo, the members of Tinariwen started to receive greater international attention outside of Saharan Africa, including their first British live set at Africa Oye, one of the UK’s largest African music/African Diaspora festival. Building on the increasingly buzz they were receiving, the band released their first full-length effort, The Radio Tisdas Sessions, their first recording to be released outside of their native Northern Africa. As the collective has pushed forward throughout the years, it has gone through lineup changes, incorporating a younger generation of Tuareg musicians, some who weren’t even born during some of the military conflicts of the older generation or whose lives were impacted by the fighting during the 1990s,  including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

As the collective started to see greater international attention, they’ve toured regularly across the European Union, North America, Japan and Australia, often playing at some of the world’s biggest and highly renowend music festivals including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines Thomand Printemps de Bourges. And although they employ both Western instrumentation and traditional instrumentation and arrangements, their sound has always managed to evoke the surreal and brutally harsh beauty of the Saharan Desert, the poetry and wisdom of a rough and tumble, rebellious and proud people whose way of life is disappearing thanks to encroaching Westernization and technology.  And most recently yet another bloody and contentious war has splintered several nations across the Tuareg territory — including devastating wars across Mail and Libya. Now, if you had been frequenting this site over the past couple of months, you’d likely recall that the Tuareg collective’s forthcoming album Elwan (which translates into English as The Elephants) is slated for a February 10, 2017 release, and the album thematically focuses both on the disappearing traditions of the Tuareg people and of being forced into a reluctant and begrudging exile — with the realization that many of the collective’s members may never see their homeland again.

With Elwan‘s third and latest single “Assawt” the band’s frontman, guitarist and founding member Ag Alhabib turns the focus to the women of the Sahara, strong women who in his words are “searching for their freedom” and “who toil for the revolution,” recognizing their role and place in the long and often bloody fight for a Tuareg homeland. Ag Alhabib’s mournful yet soulful vocals are paired around a shuffling and snaking acoustic guitar line, a sinuous bass line, propulsive handclap-led percussion with the band joining in on a harmonized and anthemic hook. Interestingly, while drawing from the Tuareg tradition, the song also manages to subtly nod at the sounds of Mali, Nigeria and elsewhere as it continues to cement the collective’s reputation for crafting tight grooves.

The band and their label have done a kind favor by providing an English translation of the song’s lyrics, which you can check out below.

That’s the voice
of the Tamashek women
Searching for their freedom.
Those are the thoughts
of the old women
Living in a Sahara devoid of water,
Desiccated and miserable,
My wish is for it
to stop being subservient.
This is a message for those
Who toil for the revolution.

The band will be embarking on a North American tour, which will include two NYC area dates at Brooklyn Bowl. Check out the tour dates below.

30 MARCH 2017 – SOLANA BEACH, CA : BELLY UP TAVERN
31 MARCH 2017 – LOS ANGELES, CA : THE FONDA THEATRE
01 APRIL 2017 – BERKELEY, CA : THE UC THEATRE
02 APRIL 2017 – PORTLAND, OR : REVOLUTION HALL
04 APRIL 2017 – SEATTLE, WA : BENAROYA HALL
05 APRIL 2017 – VANCOUVER, BC : CHAN CENTRE FOR THE PERFORMING ARTS
7 APRIL 2017 – SALT LAKE CITY, UT : THE STATE ROOM
08 APRIL 2017 – DENVER, CO: SWALLOW HILL MUSIC ASSOCIATION
10 APRIL 2017 – MINNEAPOLIS, MN : CEDAR CULTURAL CENTER
11 APRIL 2017 – CHICAGO, IL : OLD TOWN SCHOOL OF FOLK MUSIC
12 APRIL 2017 – TORONTO, ONT : MASSEY HALL
13 APRIL 2017 – MONTREAL, QC : PLACE DES ARTS
14 APRIL 2017 – BOSTON, MA : ROYALE
15 APRIL 2017 – BROOKLYN, NY : BROOKLYN BOWL
16 APRIL 2017 – BROOKLYN, NY : BROOKLYN BOWL
18 APRIL 2017 – PHILADELPHIA, PA : UNION TRANSFER
19 APRIL 2017 – WASHINGTON, DC : BARNS AT WOLF TRAP
21 APRIL 2017 – PITTSBURGH, PA : CARNEGIE OF HOMESTEAD HALL

 

Video by William Ruben Helms

New Video: The Bold and Playful Visuals for El Dusty’s “La Chusa”

Olivera’s latest single “La Chusa” is a collaboration featuring Camilo Lara and Toy Selectah, which as Olivera explained to Univision in a recent interview, derives its title “from a South Texas Chicano folk story about this owl [in some Spanish speaking countries lechuza means owl] with the with the face of an old lady that stands on top of your house and scares kids into acting good. When I was a kid I was petrified of it!” Sonically though the song is comprised of a classic and beloved Columbian cumbia track, Los Hermanos Tuirán’s “La cumbia de la cordillera,” a track that’s not only about a bird on a mountain, and not even remotely related to El Dusty’s title, but it has also been used by sound systems and global bass DJs in Columbia and elsewhere. Interestingly, the track is a buoyant and swaggering track, full of tweeter and woofer rocking beats and bass paired with a joyous and mischievously anthemic hook that will make you get off your ass and move.

The recently released music video continues to cement Olivera’s burgeoning reputation for pairing his music with vivid and wild animation that takes after horror movies, cartoons and shows vatos hanging out and driving around town while blasting music before hitting up the club, dancing and trying to pick up some beautiful ladies — before discovering that the object of one’s desire is actually an anthropomorphic version of la chusa.

Single Review by William Ruben Helms

Comprised of founding members  Ousmane Ag Mossa and Cheick Ag Biglia along with Aghaly Ag Mohamedine,  Ibrahim Ag Ahmed Salam, Mahmoud Ag Ahmouden, Mossa Ag Borreiba, Fatma Wallet Cheick, Bassa Wallet Abdamou and Wannou Wallet Sidaty, the members of Tamikrest hail from the region around the city of Kidal in Northeastern Mali; in fact, all of the members of band attended the Les enfants de l’aurar school in Tinzawaren where they met and received basic music training. And with the members of the band being in their late 20s and early-to-mid 30s, their youths were shaped by the Tuareg Rebellion of 1990-1995 as each of the bandmembers had family, friends and others fought and died in their people’s fight for autonomy. Much like the members of the internationally acclaimed Tuareg collective Tinariwen, the members of Tamikrest began playing their people’s traditional music, as well as the music of Tinariwen — and thanks in part to the intent, the members of the band got a chance to listen to and be influenced but he work of Western artists like Jimi Hendrix, Bob Marley, Pink Floyd and Mark Knopfler.

When another series of riots exploded across Kidal and elsewhere in 2006, the band’s founding members decided the it would be best for them to fight with their instruments and songs — with songs that called attention to their people’s cause. Interestingly, a chance meeting with American-Australian band Dirtmusic at 2008 Festival Au Desert led to both friendship and to a lengthy collaboration in which the members of Tamikrest were invited to play on Dirtmusic’s 2010 sophomore effort BKO, which was recorded in Bamako, Mali. Chris Eckman, a member of Dirtmusic and The Walkabouts produced Tamikrest’s 2010 full-length debut Adagh and the band’s 2011 sophomore effort Toumastin

Kidal, the band’s fourth, full-length effort pays homage to the town in which the band was formed, as well as the town that’s one of their people’s main cultural centers. Historically, Kidal has been fought over, conquered and re-conquered many times over — and as a result, the town is a long-held symbol of the Taureg people’s defiance, resistance and hope. As the band’s co-founder explains of the album, “Kidal talks about dignity. We consider the desert as an area of freedom to live in. But many people consider it as just a market to sell to multinational companies, and for me, that is a major threat to the survival of our nomadic people.”

 

And although the Tuareg have traditionally been a nomadic people, there was a brief moment in which they actually had a homeland when the Tuaregs collectively rose up in 2017 and declared the Azawad region of Mali, an independent state. Sadly, it lasted less than a year as Al-Qaeda militants came in from the north and imposed strict Islamist rule and was followed by the French military, who arrived to liberate the area. And as a result, the Tuareg people were left with little or no chance for immediate self-determination; however, the dream remains for the Tuareg people, even if it seems trapped between several different governments, religious terrorists groups, and greedy, global corporations. As the band’s associate Rhissa Ag Mohamed mentions in press notes, “Kidal, the cradle of all of these uprisings, continues to resist the many acts perpetrated by obscure hands against our people. The album evokes all the suffering and manipulations of our populations caught in pincers on all sides.” And much like the aforementioned the members of Tamikrest feel an obligation to preserve and protect their people’s culture, while informing the world of their people’s plight — and unsurprisingly, Kidal‘s first single “Wainan Adobat” possesses a forceful urgency that belies its gorgeous yet cool self-assuredness. Interestingly, while the track nods at Tinariwen, the track also is reminiscent of Brothers in Arms-era Dire Straights. But perhaps most important, this song should be a reminder that in the difficult times that seem to be coming up ahead, that music and art should be used both as spiritual sustenance and as one of the most powerful political weapons known to man.

 

 

Single Review by William Ruben Helms

Although over the past twenty years or so Cape Verde, the tiny island nation comprised of an archipelago of 10 different, volcanic islands off the Northwestern coast of Africa has been hailed as one of the continent’s most stable democracies, its history suggests that things were very different. With a prime location in the Atlantic Ocean, the island nation was uninhabited until the 15th century, when the Portuguese colonized it, established it was not only the first European settlement in the tropics; but as a major commercial center and stopover point for the Transatlantic Slave Trade during the 16th and 17th centuries. The decline and eventual abolition of the slave trade in the 19th century resulted in a crippling economic crisis; however, because of the island’s location in the middle of major shipping lanes, it quickly became an important commercial center and port. Interestingly, with few natural resources and inadequate sustainable investment from the Portuguese, who had controlled the island nation for the better part of 300 years, Cape Verde’s citizens had become increasingly frustrated with colonial rule.

During the late 1940s and early 1950s, a series of independence and nationalist movements across colonized Africa began sprouting up across Africa –including Cape Verde. In 1951, Portugal changed the island nation’s status from a colony to overseas province in an attempt to blunt Cape Verdeans growing nationalism; however, by 1956 Amilcar Cabral led a group of Cape Verdeans and Guineans, who formed the African Party for the Independence of Guinea and Cape Verde (PAIGC). The group demanded improvement in economic, social and political conditions in Cape Verde and Portuguese Guinea — and interestingly enough, formed the basis of both nations’ independence movement. After moving its headquarters to Conakry, Guinea in 1960, the PAIGC began an armed rebellion the following year, which resulted in a bloody and complicated civil war that had Soviet Bloc-supported PAIGC fighting Portuguese and African troops.

Portuguese Guinea declared independence in 1973 and was granted de jure independence the following year as Guinea-Bissau. Amilcar Cabral led Cape Verde’s burgeoning independence movement until his assassination that same year, then led by Cabral’s half-brother Luis Cabral, who led the archipelago nation to independence in 1975. Much like their counterparts across the continent, the tiny island nation suffered through the similar ills of a society born by and influenced by colonialism, slavery and greed struggling to integrate into a rapidly globalizing world — and not quite knowing how to do so. The sense of detachment from the modern world fostered among Cape Verdeans a yearning to integrate, to connect with the larger world in any way that they could. And those who emigrated to the cosmopolitan European cities didn’t find much respite as Cape Verdeans were viewed as “hot-blooded” “dropouts” and “juvenile delinquents.” However, with the ready availability of electronic instruments, a doorway to a sense of modernity and an perceived anchor in their adopted homes was understandably seductive. As Val Xalino, a Cape Verdean-born, Gothenburg, Sweden-based electronic music artist and pioneer of his birthplace’s electronic sound explains in press notes “Cape Verdeans were celebrating their independence and with that the dancing became even more important.People wanted to hear something different. They wanted the synthesizer!”

Émigré musicians began traveling back and forth between Europe and their island homeland with luggage packed with synthesizers and MIDI instruments. And although many were primarily urban-based, musicians began frequent traveling to the countryside to learn the rhythms and melodies of rural farmers, frequently sampling melodies played off of slightly off-tune and damaged accordions and other field recordings. The result was this weird and compelling sound that drew from folk melodies and rhythms and contemporary electronic production — and from both African and European influences. The hearts and minds of a new nation of passionate, musically-included people were enthralled, including Paulino Viera, who would quickly become the island nation’s most important, beloved and influential musician.

Veira was especially drawn to keyboard-based instruments as he had honed his skills playing organ and piano at a Catholic seminary. His musical career started in earnest as a backing member of the renowned vocalist Cesaria Evora, whose cavaquinho-based folk songs received international attention while being instrumental in establishing the island nation as a music scene worthy of your attention — especially if you were into music across the wildly diverse African Diaspora. Interestingly, an underground electronic music scene had started with Viera leading charge once he relocated to Lisbon, Portugal, where he lead Voz de Cabo Verde, a beloved ensemble that frequently collaborated with other Cape Verdean-born musicians across the Diaspora. As Elisio Gomes, a Cape Verdean-born, Paris-based vocalist, who collaborated with Veira often, explained in press notes ““Paulino was the most visionary. He always had this gift to be 10 years ahead of his time. That’s why our music sounds like it was produced today.”

Now, as I’ve mentioned frequently on this site, the technological advances brought forth by computers and the Internet have made discovering new and extremely rare, lost music from known and little known artists much easier, all while contributing to the proliferation of extremely niche based labels, who are willing to take careful and thoughtful risks based around the tastes and listening habits of their staff and their most fervent followers. Naturally, it meant these smaller, niche labels would frequently spend their time re-introducing artists, whose work was so far ahead of its time that audiences just couldn’t grasp it upon its initial release — and yet fills in an important gap historically speaking; re-introducing regionally favored artists, whose work should have seen a bigger audience but didn’t; releasing music from various locations around the world that Westerners should know and love but was largely ignored; to provide an alternate history of developments across a genre — based on a region or a country that Westerners had long ignored and so on. And adding to a growing list of small labels releasing cool stuff, Ostinato Records will be releasing a cool compilation of electronic music from Cape Verde — a compilation in which the aforementioned Paulino Veira contributes to about half the songs — titled Ostinato Records Presents: Synthesize The Soul: Astro-Atlantic Hypnotica From The Cape Verde Island 1973-1988.

And through 18 extremely diverse tracks, the compilation will reveal how immigration from Cape Verde to Europe and the US created an alternate history of electronic music that had been largely ignored by most Westerners. Manuel Gomes’ “Jelivrà Bo Situaçon” pairs propulsive African percussion, shuffling Nile Rodgers-like funk guitar, twisting and turning keyboard chords played on what sounds like an old Casio keyboard paired with Gomes’ softly yearning, bittersweet vocals and is the compilation’s first single. Sonically speaking while the song clearly has the mark of either decidedly lo-fi production or comes as the result of re-mastering from old analog masters, it possesses a hypnotic, cosmic glow with groove and melody turning into one cohesive unit. And while being a bit bittersweet, the song at its core possesses the sense of unbridled freedom and possibility of the dance floor, and the hopes and dreams of a new nation learning to create its own image and history for itself.

 

 

 

 

Video by William Ruben Helms

Throwback: Tinariwen Live at the Bataclan, November 2016

Over the past few days, as 2016 was coming to a close, I had been looking a bit back at the past when I stumbled across this live footage of Tinariwen performing at the Bataclan in Paris, back in November.

Video by William Ruben Helms

New Video: The Humanist and Globalist Pop Sounds of Daby Touré

Daby Touré is a Mauritanian-born, Paris-based singer/songwriter, who has had a lifelong love and obsession that began with listening to The Police, Stevie Wonder and Michael Jackson over the radio; however, he can trace the origins of his music career to when he taught himself the basics of guitar, while possessing an instinct that music was to be his life.

As a teenager, Touré relocated to Paris and his lifelong passion for music gradually drew him away from his studies in business; in fact, Touré began fully immersing himself in Paris’ jazz scene. And after several years of experimenting with his sound and songwriting, Touré met electronic music artist and producer Cyrille Dufay in 2003 — and the duo collaborated on Touré’s critically applauded breakthrough album Diam, an album that was signed to Peter Gabriel’s Real World Records. Interestingly, as a result the Mauritanian-born, Paris-based singer/songwriter opened for Gabriel during the renowned British artist’s 2004 Growing Up World Tour, which allowed Touré to have a growing international profile — with the album being added to playlists across France and the UK.

In 2006, the Mauritanian-born, Paris-based singer/songwriter was nominated for Discovery of the Year in that year’s BBC World Music Awards and he released his sophomore effort, in which he collaborated with sound engineer Ben Finlay, who has worked with Peter Gabriel, Sting, Simply Red, Jeff Beck and Robert Plant; and mixer and engineer Tom Oliver, who has worked with Sinead O’Connor, U2, Seun Kuti, Tony Allen, Susheela Raman and Charlie Winston. The following year saw the release of his third full-length effort Stereo Spirit, an album praised internationally for material that possessed catchy hooks and singalong-worthy lyrics — while pushing his sound towards the genre-defying.

By 2009, Touré collaborated with bluesman Skip McDonald on the Call My Name EP, an effort that Sing Out! described as being “neither African nor blues, but instead pulls from both and also from rock, a touch of pop and even dub for a unique, appealing and — its as to be said — quite commercial sound. The two voices and styles complement each other perfectly, and the songs they’ve created – for they seem more like creations than compositions – summon up echoes of their histories, but end up in a hybrid that’s essentially completely new.” With the success of his collaboration with McDonald, Touré has collaborated with an increasing number of internationally recognized artists including French pop artists Francis Cabrel and Maxime Le Forestier on Touré’s 2012 French language effort Lang(u)age — and he’s performed alongside Bob Geldof, Rihanna and Enzo Avitabile, among others.

As Touré explains in press notes “I was born in Africa And all the traditional music I picked up when I was young is still in me and that doesn’t change. But in my music I am still searching, and mixing, and trying things and that’s what I am doing now. I have travelled far from the ‘traditional’ or ‘folkloric’ music of my country.” In fact, over the past few years, the Mauritanian-born, French-based singer/songwriter has increasingly has merged the linguistic sounds of the six languages he speaks while moving towards a more globalized and universal sound — all while maintaining the accessibility that won him international attention.

Although his most recent effort was 2015’s Amonafi, which was released through renowned indie label Cumbancha Records, the internationally renowned singer/songwriter will be in town for two sets at Subrosa on Thursday night and to celebrate the occasion, released the music video for album single “Oma.” Sonically “Oma” is a breezy pop song that owes a debt to dub and reggae as much as it does to traditional African folk music in a seamless fashion and with an infectious, crowd-pleasing hook Throughout, Touré sings in several different languages — including English for part of the song’s hook, which gives the song a jet-setting, globalist universality. And yet, the song draws from a personal experience. As Touré explains of the song “One day as I was walking down the street, I passed a woman and her children. She was alone, sitting on the ground, and asking for charity and nobody seemed to care. This woman spoke to me that day. She inspired this song. Oma is this mother’s cry.”

The recently released music video for the song is a fairly straightforward take on the song, that follows after the song’s thematic concern with the video having Touré encountering a homeless woman and her child, and Touré approaching this woman and her child for a friendly and empathetic conversation that influences his song.

New Audio by William Ruben Helms

With the 2015 release of their excellent, sophomore effort Manual, the Brazilian psych rock quartet Boogarins received attention internationally and the band quickly became a JOVM mainstay artist for a decidedly Brazilian take on psych rock as their work has drawn from their country’s incredibly rich and diverse musical and cultural history — with lyrics completely written and sung in Brazilian Portuguese, making them among the forefront of an burgeoning Brazilian rock renaissance.

During a busy run of international touring, the Latin Grammy-nominated act holed up in house near Austin, TX‘s SPACE Studios for most of the summer, and they spent their time writing and recording new material in between a several weeks- long Austin club residency, which included the recently released  “Elogio a Instituição do Cinismo,” a single that’s a decided sonic departure as the band incorporated thumping beats and backbeats, swirling electronics and abrasive and buzzing guitars to create a malevolently brewing storm of sound that evoked both a fucked up hallucination and a rowdy, dance-floor friendly stomp.

The band’s latest single was quietly released the hallucinatory, Beatles “Revolution # 9” meets Middle Eastern and classical Indian music-like single “Olhos” as a special Christmas gift to their friends and fans, adding to a big Christmas Day 2016 bounty that included Run The Jewels‘ third album, Run The Jewels 3.

Video by William Ruben Helms

New Video: JOVM Mainstays Boogarins Return with Hallucinatory and Abrasive Visuals for Their Boundary-Pushing New Single

During a rather busy bit of international touring the Latin Grammy-nominated act, Boogarins, holed up in house near Austin, TX’s SPACE Studios for most of the summer, and they spent their time writing and recording new material in between a several weeks- long Austin club residency. the band’s latest single “Elogio a Instituição do Cinismo” (translated into English, the title is “Praise the Institution of Cynicism”)is a decided sonic departure as the band incorporates the use of thumping beats and breakbeats, swirling and whirling electronics, abrasive and buzzing guitars to create a malevolent and angrily brewing storm of sound that’s paired with vocals that manage to be both dreamily placid yet pissed off. While being hallucinatory, the song manages to be a rowdy, furious almost dance floor-like stomp, revealing a band that’s readily and aggressively pushing psych rock and Brazilian rock into strange, yet excitingly new directions.

Filmed and edited by Victor Souza and featuring collages by Beatriz Perini, the recently released lyric and subtitled video emphasizes the bitter, vitriol-fueled critique of society at the heart of the song, suggesting that society encourages people to be deceptive and allows people to be used as means for more ends in themselves. The collages help emphasize the song’s whirling malevolent storm.