Tag: Robert Plant

Born and reared in the Springfield, IL area and currently splitting her time between San Francisco, CA and Big Sur, CA singer/songwriter. guitarist and producer Jenny Gillespie can trace her musical career to her childhood — during drives to and from town, a young Gillespie spent quite a bit of time harmonizing in the backseat with her sister, who is a gifted pianist. When Gillespie was 13, she picked up her mother’s Martin guitar and began putting the poems she had started writing to music. A local record clerk changed the young singer/songwriter’s life by giving her albums from three of the 90s’ most renowned singer/songwriters — Tori Amos, Sarah McLachlan and Shawn Colvin.

After stints living in Virginia, Paris and Texas, Gillespie relocated to Chicago, where she self-produced and then released the folk and alt-country influenced sophomore effort Light Year to a fair amount of critical praise across the blogosphere. As a result of Light Year‘s exposure, Gillespie met Darwin Smith, an Austin, TX-based multi-instrumentalist, with whom she wrote her third full-length effort, Kindred, a sparse, experimental, electronica-based effort recorded in an old house in Wilmette, IL with contributions from Steve Moore, who has worked with Tift Merritt and Laura Veirs and Dony Wynn, who has worked with Robert Plant.

Inspired by a volunteer trip to Kenya that led her to an African fingerpicking class at the Old Town School of Folk Music and studying for an MFA in Poetry at North Carolina’s Warren Wilson College, Gillespie found her sound and songwriting approach expanding and becoming more refined. And by the fall of 2011, she traveled to NYC to record the EP Belita with Shazard Ismaily, a multi-instrumentalist who has worked with Lou Reed, Bonnie Prince Billy, and St. Vincent. Interestingly, that effort possesses elements of pop, folk music, African and Asian rhythms and tones.

Featuring contributions from Emmett Kelly (Bonnie Prince Billy) on guitar and Joe Adamik (Califone, Iron and Wine) on drums, her last full-length effort Chamma was released to critical praise, including landing on Billboard Magazines Top 25 Albums of 2014 List. Naturally, that has seen Gillespie’s profile grow nationally — and continuing on that buzz, the singer/songwriter is set to release Chamma‘s follow-up, Cure for Dreaming early next year through Narooma Records. Recorded over the past couple of months and featuring contributions from Paul Bryan (Aimee Mann), drummer Jay Bellerose (Robert Plant and Allison KraussRaising Sand), guitarist Chris Bruce (Meshell Ndgeocello), guitarist Gerry Leonard (David Bowie), and pedal steel player Greg Leisz (Lucinda Williams, Bon Iver), the album  reportedly possesses elements of folk, progressive jazz, and 60s and 70s AM pop.

“No Stone” Cure for Dreaming‘s first single pairs Gillespie’s husky and unhurried vocals with a spacious yet warm and subtly jazz-like arrangement of keys, guitar, bass, gently buzzing electronics and hushed drumming in a song that feels as intimate as a lover whispering sweet nothings in your ear. And at its core, is conversational lyricism that possesses a novelist’s attention to detail, as you can picture the woman who hides her face by the ocean, the cherry blossom trees in bloom, someone peering through a keyhole to see a depressed woman struggling to just starting her day — and a novelist’s attention to psychological detail. The song’s narrator feels like a fully-fleshed out person, desperately struggling to push on. Interestingly, each time I’ve played the song I’ve been reminded of how Gillespie sounds so much like Joni Mitchell — it’s incredibly uncanny.

Founded by Ibrahim Ag Alhabib, Tinariwen can trace their origins back to the mid and late 1970s when Alhabib, who had been inspired to learn the guitar from an old Western film, in which a cowboy played a guitar, joined other Tuareg rebels living in refugee camps in Libya and Algeria, who were exploring the radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala; Algerian pop rai; and western artists like Elvis PresleyLed ZeppelinCarlos SantanaDire StraitsJimi HendrixBoney M, and Bob Marley.

While in Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil, and they began playing the traditional sounds of the Taureg people at weddings and parties across Algeria and Libya. Interestingly, when they started, the band had no official name but people began calling them Kel Tinariwen, which in the Tamashek language translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi released a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. They answered a similar call in 1985, by leaders of the Libyan Tuareg movement and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (aka “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. The musicians joined together in a collective — now known across the world as Tinariwen — in order to write songs about the issues facing their people, built a makeshift stood and vowed to record music for free for anyone who supplied a blank cassette tape. And naturally, as a result their homemade cassette tape series  were highly sought after, and were traded throughout Saharan Africa. (It’s also incredibly punk — perhaps more punk, than anything most Western artists could ever come up with.)

In 1989. the members of the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; however, by the next year Mail’s Tuareg population revolted against the Malian government, with some members of the collective participating as rebel fighters. After a peace agreement known as the Tamanrasset Accords were reached in early 1991, the  members of Tinariwen left the military and devoted themselves to music full-time — and by 1992, some of the members of the collective were to Abidjan, Ivory Coast to record a cassette at JBZ Studios, and they occasionally played gigs for far-flung Tuareg communities throughout Saharan Africa, which helped the band gain word-of-mouth popularity among their people.

Tinariwen started to receive international attention after they had began collaborating with the renowned French world music ensemble Lo’Jo — with the result being the highly acclaimed 2001 Festival au Desert in Essakane, Mali. Greater attention came to the band when the play their first UK performance at that country’s largest, free African festival, Africa Oye. And the year was topped by the release of their full-length debut, The Radio Tisdas Sessions, their first recording to be released outside of their native Northern Africa. Coincidentally, this has gone on as the collective has gone through some lineup changes, incorporating a younger generation of Tuareg musicians, musicians who didn’t live during some of the military conflicts of the older generation, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

As the collective has started to see greater international attention, they’ve toured regularly across the European Union, North America, Japan and Australia, often playing at some of the world’s biggest and highly renowend music festivals including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines and Printemps de Bourges. And they’ve won over an incredible list of celebrity fans and champions including Carlos Santana, Led Zeppelin’s Robert Plant, U2‘s Bono and The Edge, Radiohead‘s Thom Yorke, Coldplay‘s Chris Martin, Henry Rollins, Brian Eno, and TV on the Radio, among others. And it shouldn’t be surprising because of their hauntingly gorgeous music rooted in the poetry and traditions of the tough, rebellious people of Northern Africa — and in some way, the material captures the vast expanse of the desert as their sound seems to arch heavenward . . .

At the end of last year, the members of Tinariwen played a show in Paris and invited the legendary grand dame of Tamashek culture, Lalla Badi, one of Tuareg culture’s beloved master of the tinde, which is both a percussive instrument covered by taut goatskin, played by women and a poetic repertoire sung at ceremonies and special and intimate occasions. Not only is she considered the paradigm of Tuareg femininity, she has also long been an outspoken advocate for Tuareg culture and causes, as well as being a mentor to the members of Tinariwen in their early incarnation. The end result was a live recording of their Paris show, Live in Paris slated for a November 20 release through Anti- Records.

The first single off the live album “Tinde Final Tinariwen” is a hauntingly gorgeous track that begins with droning guitar chords, propulsive percussion and a collection of male vocals crying and chanting before Badi’s regal vocals joining in on a composition that marries ancient traditions with contemporary sound. Indeed, there’s a forcefulness to the composition but it arches heavenward with lilting, trance inducing beauty that’s awe-inspiring.