Tag: Roskilde Festival

Single Review by William Ruben Helms

Over the past three years or so, I’ve written a bit about the Copenhagen, Denmark-based electro pop duo Palace Winter, and as you may recall, the act, which is comprised of  Australian-born, Copenhagen-based singer/songwriter Carl Coleman and Danish-born and-based producer and classically trained pianist Caspar Hesselager can trace their origins to a mutual appreciation for each other’s writing styles and a familiarity with each other’s work through their involvement in a number of different projects individually — and of course, the duo were encouraged to start writing material together.

2015 saw the release of their debut single, which followed-up with 2016’s debut EP Medication and their full-length debut Waiting for the World to Turn, all of which were released through Copenhagen-based label Tambourhinoceros to critical applause from the likes of The Guardian, NME, The Line of Best Fit, and airplay from KCRW, KEXP, Norway’s P3, Denmark’s P6, as well as by BBC Radio personalities Guy Garvey, Lauren Laverne and Tom Ravenscroft. Oh, and let’s not forget, they have a Hype Machine #1 under their belts. Adding to a growing profile, they’ve opened for Noel Gallagher, played sets on the European festival circuit, including Meltdown Festival curated by the aforementioned Guy Garvey, Roskilde Festival, Green Man Festival, Sziget Festival, Latitude Festival and Secret Garden Party among others.
Building upon a rapidly growing internationally recognized profile, the members of the Danish pop act will be releasing their sophomore album Nowadays on May 4, 2018 — and interestingly enough, album single “Empire” found the band pairing breezy, melodic and radio friendly pop with mark darker thematic concerns — in particular, the song focused on the loss of innocence and the tough, and sobering life lessons of adulthood, with the recognition of the freedom and power of taking charge of your life. The album’s latest single “Come Back (Left Behind)” will further cement the band’s reputation for incredibly upbeat and anthemic radio friendly pop that sounds decidedly inspired by buoyant, 80s synth pop but with darker lyrical and thematic concerns; in fact, as the duo note, the song focuses on the challenges of anxiety, of coming to terms with the loss of a lover, whose ghost seems to pervasively linger, and the feeling as though you’ll never escape the grief. As Carl Coleman explains, the song is “loosely inspired by the recent horror film The Witch. I loved the imagery in that movie and the idea that there was some sort of unknown darkness hidden in the woods. I wanted to merge that imagery with something personal and that’s where the themes of grief and yearning came up”,
Coleman adds that the song finds the duo moving the focus away from the acoustic guitar to try to get the drive from somewhere else like the piano lines and the jagged 12-string electric, and while being propulsive and downright danceable, the song sounds as though it could have been released in 1985 or so.
Single Review by William Ruben Helms

Born Elizabeth Lowell Boland, Lowell is Calgary, Alberta, Canada-born singer/songwriter and up-and-coming pop artist, who spent time living in Carcross, Yukon Territories, near a mountain that once offered passage to gold hunters — and was also once a preying haven for wolves; the up-and-coming pop artist has also spent time living in Massachusetts, Ottawa, Georgia and Calgary, before splitting her time between Toronto and London, UK.

Early within her career, she won the attention of Martin Terefe, who has worked with KT Tunstall, James Blunt and Jason Mraz; Sacha Skarbek, who has worked with Lana Del Rey, Adele and Miley Cyrus; James Bryan, who has worked with Nelly Furtado and The Philosopher Kings; and Paul Herman, who has worked with Dido.  The quartet of songwriters and producers invited them to London’s Kensaltown Studios to write with them; however, what they all worked on wasn’t in sync with Lowell’s vision, so they scrapped what they had and started over again with the end result being her I Killed Sara V. EP and her full-length debut, We Loved Her Dearly, which was released on renowned indie label Arts & Crafts Records. Both efforts received attention for songs, which openly focused on topics like sexual abuse, rape, abortion, women’s rights, the lack of LGBTQ rights, as well as our cultural ignorance about (and simultaneous) obsession with homosexuality.

Ultimately, Lowell’s first efforts were fueled by the need to empower her and her listeners to challenge gender conventions and inspire freedom from social limitations, rules and misogynists’ abuse of power, and to celebrate and uphold individuality — and while those are understandably heavy and urgent subjects, the up-and-coming pop artist pairs that with accessible, downright radio friendly melodies and upbeat vibes. Much like Fela Kuti and others, she’s used music as a weapon — suggesting as they did, you can challenge social norms and speak truth to power while dancing. Interestingly, Lowell remained friends with Terefe et. al. and it lead to her working with Terefe as a member of his band Apparatjik, and to her mini album If You Can Solve This Jumble. Following that, it lead to four days of writing and recording with A-ha’s Magne Furuholmen, Coldplay‘s Guy Berryman, Mew‘s Jonas Bjerre and Terefe, who she joined onstage at 2012’s Roskilde Festival.

After the release of her full-length debut, Lowell took up residency in her own studio space, where she began writing for other artists, including Icona Pop, Dragonette, Netsky, Grandtheft and Bulow, and where she also spent time working at writing, producing and practicing her craft, as well as guitar and piano (which she is classically trained), so that she could be ready for a self-financed UK tour, where she was backed by a drummer. Since then, she’s played showcases at Canadian Music Week, CMJ, Sled Island, and performed at David Lynch’s Club Silencio in Paris, headlined in Oslo and Copenhagen, opened for Chad Valley in Berlin, Padova and London; and opened for The Raveonettes in Barcelona, Bilbao and Madrid.

Lowell’s sophomore effort Lone Wolf was recently released on Friday, and the album’s material focus on the power an influence of youth — particular as a teenager, but from a more mature viewpoint; from someone, looking back on their own youth as an adult, who isn’t too far removed from it. And as a result, the album thematically focuses on self-discovery while retaining the upbeat, anthemic and dance floor friendly production that has won her attention.  In fact, the album’s first single “War Face” is an infectious and soulful track centered around an arrangement featuring bluesy guitar, handclaps, a propulsive battle rhythm and an infectious shout worthy hook that brings to mind The Black Keys and Alice Merton, among others.

 

 

 

 

 

 

Single Review by William Ruben Helms

Palace Winter is a Copenhagen, Denmark-based electro pop duo, comprised of Australian-born, Copenhagen-based singer/songwriter Carl Coleman and Danish-born and-based producer and classically trained pianist Caspar Hesselager. Individually, Coleman and Hesselager have played in a number of different bands over the years, but they were familiar with each other, and along with a mutual appreciation of a strong melody and melodic sensibility, and a mutual appreciation for each other’s writing styles, the duo were encouraged to start writing together.

2015 saw the release of their debut single, which followed-up with 2016’s debut EP Medication and their full-length debut Waiting for the World to Turn, all of which were released through Copenhagen-based label Tambourhinoceros to critical applause from the likes of The Guardian, NME, The Line of Best Fit, and airplay from KCRW, KEXP, Norway’s P3, Denmark’s P6, as well as by BBC Radio personalities Guy Garvey, Lauren Laverne and Tom Ravenscroft. Oh and let’s not forget, they have a Hype Machine #1 under their belts. Adding to a growing profile, they’ve opened for Noel Gallagher, played sets on the European festival circuit, including Meltdown Festival curated by the aforementioned Guy Garvey, Roskilde Festival, Green Man Festival, Sziget Festival, Latitude Festival and Secret Garden Party among others.
Building upon a rapidly growing international profile, the members of Palace Winter will be releasing their sophomore album Nowadays on May 4, 2018 and the album will further cement the duo’s reputation for crafting atmospheric and melodic synth pop that decidedly nods at 80s synth pop and Junip, as their material is largely centered around ethereal synths/keys, strummed rhythm guitar and an insistent, propulsive beat
as you’ll hear on the album’s latest single “Empire.” However, underneath the breezy, radio friendly yet cinematic air is material that thematically focuses on the loss of innocence and the tough, and sobering life lessons of adulthood — but with the recognition of the freedom and power of taking charge of your life.

 

 

Video by William Ruben Helms

New Video: JOVM Mainstays Tinariwen Return with a Mournful Meditation on Time, Friendship, and the Tuareg Way of Life in Visuals for Album Single “Nannuflay”

Over the past few years, I’ve written quite a bit about the internationally renowned Algerian Tuareg pioneers of the Desert Blues, Tinariwen, and as you may recall the act can trace their origins back to the late 1970s when the band’s founding member, guitarist Ibrahim Ag Alhabib, joined a small group of Tuareg rebels living in refugee camps in Libya and Algeria. The group of rebels Ag Alhabib hooked up with had been influenced by radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala, Algerian pop rai, and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley  — and they started writing music that meshed the traditional folk music of their people with Western rock, reggae and blues-leaning arrangements. Upon relocating to Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil that had played traditional Taureg music at various weddings, parties and other occasions across both Algeria and Libya. Interestingly, as the story goes, when the quartet had started, they didn’t have a name; but people across the region, who had seen them play had begun calling them Kel Tinariwen, which in the Tamashek language (the tongue of the Taureg people) translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi issued a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. Whether or not the founding members of the band truly believed in Gaddafi’s military ambitions would be difficult to say — but on a practical level, a steady paycheck to support yourself and your family certainly is an enticement. Five years later, Ag Alhabib, Ag Touhami and the Ag Ablil brothers answered a similar call by leaders of the Libyan Tuareg movement, who desired an autonomous homeland for their people, and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (a.k.a “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. At this point, the lineup of Tinariwen was completed and the members of the collective began writing songs about the issues and concerns of their people.

The members of the band built a makeshift studio and then vowed to record and distribute music for free for anyone who supplied them a blank cassette tape. And within a short period of time, their cassettes were a highly sought-after item, and were traded throughout Saharan Africa.

In 1989 the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; but by the next year, Mail’s Tuareg population revolted against the Malian government — with some members of the collective participating as rebel fighters in that conflict. After the Tamanrasset Accords were reached and agreed upon in early 1991, the members of Tinariwen, who had fought in the conflict had left the military and devoted themselves to their music full-time. By 1992, some of the members of the band went to Abidjan, Ivory Coast to record a cassette at JBZ Studios, which they followed up with extensive gigs for their fellow Tuaregs across Saharan Africa, which helped furthered the reputation they had developed primarily by word-of-mouth.

A collaboration with renowned French, world music ensemble Lo’Jo helped the members of Tinariwen receive a growing international profile, which included their a live set at  Africa Oye, one of the UK’s largest African music/African Diaspora festival. Building on the increasing buzz, the band released their full-length debut The Radio Tisdas Sessions, which was their first recorded effort to be released outside of Saharan Africa. Since their formation, the collective has gone through a series of lineup changes, incorporating a younger generation of Tuareg musicians, who haven’t fought during the military conflicts of the elders, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

Despite their lineup changes, Tinariwen has received international acclaim, particularly over the past decade, as they’ve regularly toured across the European Union, North America, Japan and Australia, frequently playing sets at some of the world’s biggest music festivals — including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines,  Printemps de Bourges and others, as well as some of the world’s best known music venues, as they continued with a sound that evokes the harsh and surreal beauty of their homeland, centered around the poetry and wisdom of a rough and tumble, proud and rebellious people, whose old-fashioned way of life is rapidly disappearing as a result of technology and encroaching Westernization. Along with that, a bloody and contentious series of religious and ethnic wars have splintered several nations across the region — including most recently Mali and Libya, where members of Tinariwen have proudly called home at various points of the band’s existence.  Unsurprisingly, Tinariwen’s latest album Elwan (which translates into English as The Elephants) thematically focuses on the impact of Westernization and technology has had on their people, the band’s life of forced exile, and their longing for their ancestral homeland.

Elwan’s latest single “Nannuflay” is an atmospheric and shuffling blues centered around a hypnotic groove and a gorgeous, looping guitar line that features the renowned pioneers of the Desert Blues collaborating with guitar god Kurt Vile and the imitable, grunge rock pioneer Mark Lanegan, that manages to be a powerful connection between Saharan Africa and the West, and a mournful longing for a past that the song’s narrator knows he cannot have back; but along with that, there’s a tacit acknowledgement that time is passing by — sometimes faster than anyone wants to admit.

Directed by Axel Digoix, the animated video for “Nannuflay” follows an older Tuareg man, who returns to the camp where he grew up for a party. The man remembers both the joys and torments of the nomadic life, he once lived with a friend, who has since died, including childhood memories of life in the sand dunes, the adventures they had as teenagers, the fights, dramas and responsibilities of their adult lives. Throughout the video, the two men’s friendship details the lives of the Tauregs and the duty and obligation they feel towards each other and to passing along as much of the old traditions as humanly possible.

Single Review by William Ruben Helms

New Audio: Sampha Shimmering, Dance Floor Friendly Remix of Legendary Malian Vocalist Oumou Sangare’s “Minata Waraba”

Oumou Sangare is a Bamako, Mail-born and-based, Grammy Award-winning,  singer/songwriter and musician, who comes from a deeply musical family, as her mother, Aminata Diakite was a renowned singer. When Sangare was young, her father had abandoned the family, and she helped her mother feed the family by singing; in fact, by the time she had turned five, Sangare had been well known as a highly gifted singer. After making it to the finals of a nursery school talent show, a very young Sangare performed in front of a crowd of 6,000 at Omnisport Stadium — and by the time she was 16, she had gone on tour with a nationally known percussion act, Djoliba.

Sangare’s 1989 debut effort, Moussoulou (which translates into English as “Women”) was recorded with renowned Malian music master Amadou Ba Guindo, and was a commercial success across Africa, as it sold over 200,000 copies. With the help of the world renowned Malian singer/songwriter and multi-instrumentalist Ali Farka Toure, the father of Vieux Farka Toure, Sangare signed with English record label World Circuit — and by the time she turned 21, she had received an internationally known profile. Interestingly, Sangare is considered both an ambassador of Mali and the Wassoulou region of the country, just south of the Niger River, lovingly referred to as “The Songbird of Wassoulou,” as her music draws from the music and traditional dances of the region while lyrically her work has been full of social criticism, focusing on the low status of women within Malian society and elsewhere, and the desire to have freedom of choice in all matters of one’s life, from who they can marry to being financially independent.

Interestingly, since 1990 Sangare has performed at some of the world’s most important venues and festivals including the Melbourne Opera, Roskilde Festival, Gnaoua World Music Festival, WOMAD, Oslo World Music Festival and the Opera de la Monnaie, while releasing several albums including — 1993’s Ko Sira, 1996’s Worotan and 2004’s 2 CD compilation Oumou. Adding to a growing profile, Sangare has toured with Baaba Mal, Femi Kuti and Boukman Eksperyans, and she has been named a Commander of the Order of Arts and Letters in 1998, won the UNESCO Prize in 2001 and was named an ambassador of the FAO in 2003.

Mogoya which translates into English as “People Today,” was Sangare’s first full-length effort in over 22 years, and it was released to critical praise from the likes of Dazed, The Fader, The Guardian while making the Best of 2017 Lists of Mojo, the BBC, the aforementioned The Guardian as well as Gilles Peterson — and the album found the renowned Malian artist collaboration with the legendary Tony Allen and French production team A.L.B.E.R.T. and pushing her sound in a new, direction; in fact album single “Minata Waraba” features  Sangare’s gorgeous and expressive voice with shimmering African instrumentation paired with a slick and hyper modern production that emphasizes a sinuous, electric bass line and shuffling, complex polyrhythm that reminds me of a 2013 Fela Kuti tribute compilation, Red Hot + Fela, which featured contemporary artists re-imagining some of the Afrobeat creator’s signature tunes.

Sangare will be releasing the Mogoya Remixed album through Nø Førmat Records today, and the album features remixes of the album’s material by contemporary artists and producers, who have been high profile fans of her work; in fact the album’s latest single is from the British-born and based producer and artist Sampha. Sampha has split his time between solo and collaborative work, and has worked with the likes of SBTRKT, FKA Twigs, Jesse Ware, Drake, Beyonce, Kanye West, Solange and Frank Ocean. His full-length debut Process won the Mercury Music Prize last year, and earned him a 2018 BRIT Award nomination for Best British Breakthrough.

Sampha has publicly mentioned his love of Oumou Sangare’s music, explain in press notes, “My dad had a copy of Oumou’s album Worotan and no other album has spoken to me quite like that. Her music has been a huge inspiration ever since and it’s a real honour to have remixed some of her music.” Sampha’s remix retains Sangare’s crystalline vocals but pairs it with a thumping production, featuring tribal house like beats and shimmering arpeggiated synths that while modern, still keeps the song rooted to Africa. Interestingly, Sangare has mentioned being bowled over by Sampha’s remix, saying  “When I first heard Sampha’s remix, I was amazed at the beat. Our rhythmic patterns are not always easy for Western people. But, wow, Sampha’s beat is definitely African, definitely. Listening to it I can tell that Sampha has African blood in his veins. I am really excited by this version, I play it again and again.”

Video by William Ruben Helms

New Video: Introducing the Hypnotic Grooves and Visuals of Niamey, Niger’s Tal National

Currently composed of Almeida (guitar), Babaye (guitar), Tafa (guitar), Massaoudo (vocals), Souleymane (vocals), Maloumba (vocals), Seidou (vocals), Dalik (vocals), Yac Tal (bass), Essa (bass), Omar (drums), Souleymane (drums), Aboullay (drums), Sgt. Maty (drums, vocals), the Niamey, Niger-based collective Tal National features a rotating cast of collaborators that represents their homeland’s diverse array of cultures with members from their homeland’s Songhai, Fulani, Hausa and Tuareg populations. Interestingly, the collective have developed a reputation for joyous and hypnotic, West African guitar music that draws from the diverse musical cultures of Niger as their work possesses elements of highlife, Afrobeat, kora, Tuareg blues, Malian griot, Hausa rolling 12/8 rhythms and so on, as well as American psych rock delivered with virtuoso precision and unrelenting energy.

The band’s 2013 debut effort was released through FatCat Records to critical acclaim from the likes of The New York Times, The Guardian, The Independent, Mojo, Vice and The Wire, with frenetic live sessions on NPR, KEXP and WBEZ. Building upon a growing international profile, the band received praise from the likes of Pitchfork, Afropop Worldwide, The Fader, The Quietus, The Boston Globe and NPR.

Released last Friday, Tantabara, Tal National’s third album continues their ongoing collaboration with Chicago, IL-based engineer Jamie Carter on production and engineering duties, and the album which was recorded in the collective’s hometown of Niamey, Niger. Unsurprisingly, the album find the collective furthering their expressed mission of making a global audience dance to their hypnotic grooves, all while focusing on capturing the energy and vibe of their live sound to tape. Much like their counterparts, the collective have managed to create a huge sound of extremely limited resources, which frequently means that the members of the collective record in a remote, recording rid in a dusty, makeshift studio, working with minimal recording equipment and instruments on the verge of disrepair. Interestingly, the collective credits their songwriting and recording process to adding to their overall communal spirit, with opening their home up as a studio as a way for everyone within the group to be involved; in fact, Tantabara’s 8 tracks features 8 different vocalists — 7 of whom are full-time members.
 
Additionally, the album finds the collective looking back on a busy and influential period of time spent honing their live and recorded sound drawing from a number of Stateside tours, live sets at WOMAD Festival and Roskilde Festival and their legendary 5 hour plus live shows at their Niamey nightclub.
 
Tantabara’s latest single “Akokas,” much like the bulk of their work is centered around a tight danceable yet trance-like groove, some blistering and virtuoso guitar work and complex polyrhythm but at its core is much-needed celebration of diversity, acceptance and tolerance — and along with that, two larger, universal messages: that music is a powerful, unifying force and that there’s love, freedom, acceptance on the dance floor, if you let go of your preconceived notions and let the moment.
 
The recently released video for “Akokas” features wild and psychedelic visuals of the band’s members performing the song, capturing the band’s ebullient and euphoric spirit and the song’s trippy grooves.

Video by William Ruben Helms

New Video: Omar Souleyman’s Club Banging and Swooning Love Letter to Istanbul

Omar Souleyman is a Tell Tamer, Syria-born, Istanbul, Turkey-based Sunni Arab vocalist, who can trace the origins of his music career back to 1994, when he was a part-time wedding singer, whose sound has been largely influenced from the incredibly diverse milieu of Northeastern Syria — and a result, Souleyman and a rotating cast of musicians and producers, he has worked with since his early days, draws from and meshes the Kurdish, the Ashuris, the Turks, the Iraqis and Arabic sounds and themes in a way that’s both familiar and absolutely novel; in fact, Souleyman is largely considered the region’s pioneer of dance music/wedding music as his sound is primarily based around, keys and enormous beats. 

Amazingly around 500 studio and live albums have been released under his name with about 80% of those releases being made at weddings,  presented to the newlywed couple, and then copied and sold at local kiosks. Within the last few years, Souleyman has received international attention, performing at some of the world’s biggest stages and festivals including Paredes de Coura, a Caribou co-curated ATP Festival, ATP Nightmare Before Christmas, Bonnaroo, Roskilde Festival, Mostly Jazz, Funk and Soul Festival, Pukkelpop Festival, Electric Picnic,  Treefort Music Festival — and oddly enough, one of the strangest House of Vans bills I’ve ever seen, in which he opened for Future Islands. Adding to a growing international profile, Souleyman has collaborated with Bjork, contributing vocals for three remixes, which appear on an Biophilia.

Along with that, Souleyman has released four compilations 2006’s Highway to Hassake, 2009’S Dabke 2020, 2010’s Jazeera Nights, 2011’s Haflat Gharbia: The Western Concerts and 2011’s Leh Jani and three full-length albums to the West, 2013’s incredible Wenu Wenu, 2015’s Bahdeni Nami and this year’s To Syria, with Love, all of which have brought the sounds and grooves of his region to the Western World. Interestingly, To Syria, with Love reportedly finds Souleyman and his collaborators adopting elements of Western techno and electronic production to his sound, as well as much more intricate keyboard work. 

“Es-Samra,” To Syria, with Love’s latest single is a swooning love letter to his new hometown of Istanbul that features Souleyman’s coolly delivered vocals over a slick and swaggering production consisting of enormous, tweeter and woofer rocking beats, dense layers of arpeggiated keyboard chords, razor sharp and infectious hooks and handclaps to create one of most effortlessly straightforward club bangers I’ve heard in several months. 

While furthering his reputation for paring his sounds with DIY-like visuals, the recently released video for “Es-Samra” captures and evokes daily life in and around his adopted hometown’s waterways but with a trippy, mind melting visual effect. And as New Yorker, there’s something warmly familiar in seeing fisherman near a pier, of commuters rushing back and forth by ferry, car, bus and truck; but more important, it shows Istanbul as one of the world’s most glorious sights. 

Single Review by William Ruben Helms

Founded by Ibrahim Ag Alhabib, Tinariwen can trace their origins back to the mid and late 1970s when Alhabib, who had been inspired to learn the guitar from an old Western film, in which a cowboy played a guitar, joined other Tuareg rebels living in refugee camps in Libya and Algeria, who were exploring the radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala; Algerian pop rai; and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley.

While in Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil, and they began playing the traditional sounds of the Taureg people at weddings and parties across Algeria and Libya. Interestingly, when they started, the band had no official name but people began calling them Kel Tinariwen, which in the Tamashek language translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi released a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. They answered a similar call in 1985, by leaders of the Libyan Tuareg movement and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (aka “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. The musicians joined together in a collective — now known across the world as Tinariwen — in order to write songs about the issues facing their people, built a makeshift stood and vowed to record music for free for anyone who supplied a blank cassette tape. And naturally, as a result their homemade cassette tape series  were highly sought after, and were traded throughout Saharan Africa. (It’s also incredibly punk — perhaps more punk, than anything most Western artists could ever come up with.)

In 1989. the members of the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; however, by the next year Mail’s Tuareg population revolted against the Malian government, with some members of the collective participating as rebel fighters. After a peace agreement known as the Tamanrasset Accords were reached in early 1991, the  members of Tinariwen left the military and devoted themselves to music full-time — and by 1992, some of the members of the collective were to Abidjan, Ivory Coast to record a cassette at JBZ Studios, and they occasionally played gigs for far-flung Tuareg communities throughout Saharan Africa, which helped the band gain word-of-mouth popularity among their people.

Tinariwen started to receive international attention after they had began collaborating with the renowned French world music ensemble Lo’Jo — with the result being the highly acclaimed 2001 Festival au Desert in Essakane, Mali. Greater attention came to the band when the play their first UK performance at that country’s largest, free African festival, Africa Oye. And the year was topped by the release of their full-length debut, The Radio Tisdas Sessions, their first recording to be released outside of their native Northern Africa. Coincidentally, this has gone on as the collective has gone through some lineup changes, incorporating a younger generation of Tuareg musicians, musicians who didn’t live during some of the military conflicts of the older generation, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

As the collective has started to see greater international attention, they’ve toured regularly across the European Union, North America, Japan and Australia, often playing at some of the world’s biggest and highly renowend music festivals including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines and Printemps de Bourges. And they’ve won over an incredible list of celebrity fans and champions including Carlos Santana, Led Zeppelin’s Robert Plant, U2‘s Bono and The Edge, Radiohead‘s Thom Yorke, Coldplay‘s Chris Martin, Henry Rollins, Brian Eno, and TV on the Radio, among others. And it shouldn’t be surprising because of their hauntingly gorgeous music rooted in the poetry and traditions of the tough, rebellious people of Northern Africa — and in some way, the material captures the vast expanse of the desert as their sound seems to arch heavenward . . .

At the end of last year, the members of Tinariwen played a show in Paris and invited the legendary grand dame of Tamashek culture, Lalla Badi, one of Tuareg culture’s beloved master of the tinde, which is both a percussive instrument covered by taut goatskin, played by women and a poetic repertoire sung at ceremonies and special and intimate occasions. Not only is she considered the paradigm of Tuareg femininity, she has also long been an outspoken advocate for Tuareg culture and causes, as well as being a mentor to the members of Tinariwen in their early incarnation. The end result was a live recording of their Paris show, Live in Paris slated for a November 20 release through Anti- Records.

The first single off the live album “Tinde Final Tinariwen” is a hauntingly gorgeous track that begins with droning guitar chords, propulsive percussion and a collection of male vocals crying and chanting before Badi’s regal vocals joining in on a composition that marries ancient traditions with contemporary sound. Indeed, there’s a forcefulness to the composition but it arches heavenward with lilting, trance inducing beauty that’s awe-inspiring.