Category: Indigenous Music

Video by William Ruben Helms

Live Footage: Blue Moon Marquee and Northern Cree Performing “Rollin’ and Tumblin'” at JunoFest ’25

Over the course of four albums, 2016’s Gypsy Blues, 2019’s Bare Knuckles & Brawn, 2022’s Scream, Holler & Howl and last year’s New Orleans Sessions, the acclaimed Duncan, BC-based duo Blue Moon Marquee — A.W. Cardinal and Jasmine Colette — have firmly established a unique sound that meshes elements of the blues, jazz, jump jive, folk, country, swing and Indigenous soul — without anything sounding out of step. Thematically their work often touches on the underbelly of society, woven with elements of Indigenous storytelling and poetic cadence.

For a lot of folks the traditional powwow music of Turtle Island may not immediately come to mind as sonically syncing up with the aching wail of Mississippi Delta blues. That is until you remember their shared rhythmic structure — a steady, simple, heavy and propulsive pulse that seems older than time itself.

Blue Moon Marquee’s AW Cardinal and Jasmine Colette were reminded of this connection while watching the documentary Rumble: The Indians Who Rocked the World, which featured a segment with Tuscarora/Taino activist and singer/songwriter Pura Fé singing along to a recording by legendary bluesman Charley Patton. The clip helped the band’s Cardinal connect the dots between his Woodland Cree heritage and his love of the blues.

At last year’s Juno Awards ceremonies in Halifax, NS, the duo and Northern Cree‘s Joel Wood celebrated wins for Scream, Holler & Howl and Sing. Pray. Love., respectively and agreed to collaborate. The result is the recently released Get Your Feathers Ready, a unique collaboration between Blue Moon Marquee and the 9-time Grammy Award-nominated powwow and Round Dance group.

After the two acclaimed groups got together to run through songs during an afternoon near Maskwacis, AB, the album’s material was recorded in a breakneck eight-hour recording session the following day, live off the floor.

For Blue Moon Marquee’s Cardinal, the recording sessions were both a dream and a homecoming: He’s from the same region of Canada as Northern Cree — Treaty Six Territory, which comprises large portions of Alberta and Saskatchewan — and he’s a longtime fan. Cardinal, who grew up in Rocky Mountain House, AB carefully guarded his Indigenous identity to avoid trouble, but the new album is the result of a steady transformation and proud acknowledgment of his identity. “Over the years, through music and meeting Northern Cree, it’s given me strength and pride in who I am and that side of my culture,” Cardinal says. 

“As a child I attended powwows but lived in town—I wasn’t immersed in the culture,” Cardinal says. “So to be able to be part of something like this is an incredibly soul-nourishing opportunity. It was one of the most fulfilling musical and spiritual experiences I’ve ever had. I’ve devoted my life to music, and the best way for me to get in touch with my roots is through song—Get Your Feathers Ready is the sound of that full circle moment.”

For both groups making music together and bridging the slim gap between two long-running and profoundly spiritual traditions as providing fertile ground for transformation — to help one see themself, not just as an individual, but part of a human lineage that extends millennia and held together by the timeless and ancient alchemy of the drum.

Album single “Rollin’ & Tumblin'” perfectly encapsulates the album’s timeless groove and deeply spiritual sound and approach in a way that not just makes inherent sense but is profoundly moving.

The live footage was shot at Vancouver’s Hollywood Theatre during their JunoFest ’25 set earlier this year.

Video by William Ruben Helms

New Video: JOVM Mainstay Elisapie Tackles Sheryl Crow’s Smash-Hit “If It Makes You Happy”

Acclaimed Montréal-based singer/songwriter, musician, actor and activist Elisapie was born and raised in Salluit, a small village in Nunavik, Québec’s northernmost region. In this extremely remote community, accessible only by plane, she was raised by an extended, yet slightly dysfunctional adoptive family. Growing up in Salluit, she lived through the loss of cousins who ended their lives, experienced young love, danced the night away at the village’s community center and witnessed first hand, the effects of colonialism — i.e., poverty, hopelessness, alcoholism, suicide, and more. 

Much like countless bright and ambitious young people across the world, the Salluit-born artist moved to the big city — in this case, Montréal to study and, ultimately, pursue a career in music. Since then, her work whether within the confines of a band or as a solo artist constantly displays her unconditional attachment to her native territory, its people, and to her language, Inuktitut. Spoken for millennia, Inuktitut embodies the harshness of its environment and the wild yet breathtaking beauty of the Inuit territory. Thematically, her work frequently pairs Inuit themes and concerns with modern rock music, mixing tradition with modernity in a deft, seamless fashion. 

She won her first Juno Award as a member of Taima, and since stepping out into the spotlight as a solo artist, her work has received rapturous critical acclaim: 2018’s The Ballad of the Runaway Girl was shortlisted for the Polaris Music Prize, and earned her a number of Association du disque, de l’industrie du spectacle Québeécois (ADISQ) Felix Awards and a Juno Award nod. She followed up with a performance with the Orchestre Métropolitain de Montréal — at the invitation of Grammy Award-winning maestro Yannick Nézet Séguin — at Central Park SummerStage, a NPR Tiny Desk Session and headlining or festival sets both locally and internationally. 

In her native Canada, she is also known as an actor, starring in the TV series Motel Paradis and C.S. Roy’s experimental indie film VFC, which was released last year. She has also graced the cover of a number of magazines including Châtelaine, Elle Québec and a long list of others. And as a devoted activist, she created and produced the first nation-wide broadcast TV show to celebrate National Indigenous People’s Day. 

Her fourth solo album, last year’s Inuktitut features inventive re-imaginings of songs by Led Zeppelin, Pink Floyd, Blondie, Fleetwood Mac, Metallica and more. Each of the acts and artists covered have warmly given their blessing to receive the acclaimed Canadian artist’s unique treatment. Fittingly, each song is imbued with depth and purpose, as the album’s material is an act of cultural re-appropriation that reinvigorates the poetry of these beloved songs by placing them within Inuit traditions. 

Through the album’s 10 songs, the acclaimed Inuk tells her story and offers these songs as a loving gift to her community, making her language and culture resonate well beyond the borders of the Inuit territory. But the album is also a testament to the power and remarkable universality of pop music, a reminder of the universality of human life, and fittingly an ode to the experiences, memories, places and people, who have shaped us.

Almost a year since the release of Inuktitut, the JOVM mainstay returns with “Quviasukkuvit (If It Makes You Happy),” her take on the Sheryl Crow smash-hit that also took over the Nunavik radio airwaves when the Inuk artist was still a teen. Produced by close collaborator, singer/songwriter and multi-instrumentalist Joe Grass and translated into Inuktitut, Elisapie’s turns the twangy power ballad into a meditative and dreamily atmospheric tune anchored around some shoegazer-like textures and broodingly cinematic arrangements. The Inuk artist’s smoky and achingly tender delivery ethereally floats over the arrangement, expressing a nostalgic yearning for a time, a place and people that you can’t get back.

Much like the songs on Inuktitut, “Quviasukkuvit (If It Makes You Happy)” is inspired by one of Elisapie’s childhood memories: 

“An image that always comes to mind, no matter where I travel or live, is of the people dancing at the magical and dramatic Ikkarivvik Bar in Kuujjuaq,” the acclaimed Inuk artist says. “In my mind’s eye, it is always Friday night, and the moon is full. Most people are either a little drunk or very drunk. The bar and the dancefloor are an escape, and people dance to forget and escape. I recognize so many faces and I can see their smiles and closed eyes as they dance.

‘If It Makes You Happy’ was so popular in the North, and it reminds me so much of when I was a teenager. It played on TV and radio, and we listened to it at home. Those lines made us want to scream along with Sheryl. Her song liberates my people in the North, giving them the words to shout about being sad without feeling ashamed.”

When I perform this song, it has Sheryl Crow’s enthusiasm, but my Inuit sensibility slows it down, echoing the rhythm of the land.”

Single Review by William Ruben Helms

Medicine Singers is an experimental collective that can trace its origins back to a chance encounter between the Eastern Medicine Singers, an Eastern Algonquin powwow group and Israeli-born, New York-based guitarist and producer Yonatan Gat, who invited the group to a spontaneous collaboration on stage at SXSW 2017 after seeing them play outside the venue he was about to play. 

That chance meeting led to a five-year live collaboration that saw Gat and the Eastern Medicine Singers playing festival stages across the US, Canada and Europe — and in many cases, those shows saw the Algonquin powwow group bring powwow to audiences and places that had never heard of it before. 

The collective’s highly-anticipated self-titled debut was released last year through Yonatan Gat’s Stone Tapes, an imprint of Joyful Noise here in the States and through Mothland in Canada. Their acclaimed self-titled debut saw the Medicine Singers expanding into a full-fledged experimental supergroup that also included Swans’ Thor Harris and Christopher Pravdica, ambient music pioneer Laraaji, former DNA drummer and no wave icon Ikue Mori and the acclaimed trumpeter Jaimie Branch, who we tragically lost too soon last August, along with contributions from their co-producer and longtime collaborator Yonatan Gat.

Through their live shows and their debut album, the collective creates a spellbinding, mystical musical experience that cycles through a kaleidoscopic array of sounds including psychedelic punk, electronic music, acid jazz, spiritual jazz and a list of others. But, the genre-blurring approach is firmly rooted in the intense, physical power of the power of the powwow drum — and the Eastern Medicine Singers’ deep connection to their ancestral music and connections. The end result is material that lovingly honors and celebrates tradition while boldly breaking free from its restrictions — or in the words of Medicine Singers’ leader Daryl Black Eagle Jamieson: “These two cultures can work together, and blend together. We created something that needs to be out there in the world, to show people how we can work together and make something beautiful.”

To honor Indigenous Peoples Day, Medicine Singers share their latest single “Honor Song,” which features Sonic Youth‘s Lee Ranaldo (guitar), Godspeed You! Black Emperor‘s Timothy Herzog (drums), Swans’ Thor Harris (drums), Dean Running Deer Robinson (powwow drum) and Zoon‘s Daniel Monkman, a Canadian Ojibwe artist (backing vocals) — all of whom make their official recorded debut with the collective. Recorded live at famed Montréal-based studio Hotel2Tango, “Honor Song” was produced and mixed by Gat with help from Swedish electronics maverick and frequent Fever Ray collaborator Peder Mannerfelt and Josh Berg, who previously worked on albums by Kanye West and Earl Sweatshirt.

Building upon the collective’s groundbreaking approach to Eastern Algonquin powwow music by blending it with elements of spiritual jazz, psych punk and electronic music to create a wholly unique post-genre sound, “Honor Song” is a brooding song fueled by heartbreak, loss and remembrance. Shoegazer-meets-no wave guitar textures and swirling electronics are paired with the propulsive dynamism of the powwow drums and the Medicine Singers’ haunting cries. The song is meant to transport and connect both the performers and the listener to their departed loved ones wherever they may be.

“Honor Song” is a dedication to loved ones, who have passed, namely vocalist Arthur Red Medicine Crippen’s partner Kathleen, who he lovingly refers in a statement you’ll see below as Ms. cat, as well as their collaborator Jamie Branch. The track was recorded two weeks after Branch’s death, in a recording session she was scheduled to appear on.

On this, his recorded debut with the band, Lee Ranaldo remarked, “Joining the Medicine Singers, both in the recording studio and live on stage, has been a highlight of the last couple years for me. Breaking boundaries and stressing the shared similarities between indigenous music and more modern styles has been a profound, expansive experience. Recording sessions with Native Americans, Canadian First Nations and local Brazilian players, along with an amazing crew of sympathetic collaborators, has, I think, opened up new avenues and ideas for us all. I’m very happy that ‘Honor Song,’ sung so beautifully by Artie Red Medicine Crippen, joined by Zoon’s Daniel Monkman, is the first released example that includes my participation in the group. More to come!”

Medicine Singers’ Arthur Red Medicine Crippen says in press notes: “’Honor Song’ was given to me by my uncle Wayne Red Dawn Crippen. When my wife Ms. Kat wasn’t feeling well I used to sing it to her when she was in the hospital every night. Ms. Kat is from the Ramapo tribe of NJ and NY, she’s also Montauk, her name is Spirit Dancer. When we were in the KEXP radio station in July, that was the song that came to my mind – the ‘Honor Song.’ I didn’t know how sick Ms. Kat really was, until I came home and she passed away in August. This song lingers because we lost her since we recorded it. When I sing this song I think of her the whole time. It’s a part of my prayer, I end each day singing this song and I know she’s listening. ‘Honor Song’ is a travel song, when people leave this world they travel to another dimension, and songs like this reach them.”
 

Video by William Ruben Helms

New Video: Elisapie’s Yearning Rendition of Queen’s “I Want to Break Free”

Acclaimed Montréal-based singer/songwriter, musician, actor and activist Elisapie was born and raised in Salluit, a small village in Nunavik, Québec’s northernmost region. In this extremely remote community, accessible only by plane, she was raised by an extended, yet slightly dysfunctional adoptive family. Growing up in Salluit, she lived through the loss of cousins who ended their lives, experienced young love, danced the night away at the village’s community center and witnessed first hand, the effects of colonialism — i.e., poverty, hopelessness, alcoholism, suicide, and more. 

Much like countless bright and ambitious young people across the world, the Salluit-born artist moved to the big city — in this case, Montréal to study and, ultimately, pursue a career in music. Since then, her work whether within the confines of a band or as as solo artist constantly displays her unconditional attachment to her native territory, its people, and to her language, Inuktitut. Spoken for millennia, Inuktitut embodies the harshness of its environment and the wild yet breathtaking beauty of the Inuit territory. Thematically, her work frequently pairs Inuit themes and concerns with modern rock music, mixing tradition with modernity in a deft, seamless fashion. 

She won her first Juno Award as a member of Taima, and since stepping out into the spotlight as a solo artist, her work has received rapturous critical acclaim: 2018’s The Ballad of the Runaway Girl was shortlisted for the Polaris Music Prize, and earned her a number of Association du disque, de l’industrie du spectacle Québeécois (ADISQ) Felix Awards and a Juno Award nod. She followed up with a performance with the Orchestre Métropolitain de Montréal — at the invitation of Grammy Award-winning maestro Yannick Nézet Séguin — at Central Park SummerStage, a NPR Tiny Desk Session and headlining or festival sets both locally and internationally. 

In her native Canada, she is also known as an actor, starring in the TV series Motel Paradis and C.S. Roy’s experimental indie film VFC, which was released earlier this year. She has also graced the cover of a number of magazines including Châtelaine, Elle Québec and a long list of others. And as a devoted activist, she created and produced the first nation-wide broadcast TV show to celebrate National Indigenous People’s Day. 

Slated for a Friday release through Bonsound, her fourth solo album Inuktitut features inventive re-imaginings of songs by Led Zeppelin, Pink Floyd, Blondie, Fleetwood Mac, Metallica and more. Each of the acts and artists covered have warmly given their blessing to receive the acclaimed Canadian artist’s unique treatment. Fittingly, each song is imbued with depth and purpose, as the album’s material is an act of cultural re-appropriation that reinvigorates the poetry of these beloved songs by placing them within Inuit traditions. 

Through the album’s 10 songs, the acclaimed Inuk tells her story and offers these songs as a loving gift to her community, making her language and culture resonate well beyond the borders of the Inuit territory. But the album is also a testament to the power and remarkable universality of pop music, a reminder of the universality of human life, and fittingly an ode to the experiences, memories, places and people, who have shaped us.

So far, I’ve written about three of the album’s released singles: 

“Taimangalimaaq (Time After Time),” a gorgeous and fairly faithful Inuktiut adaptation of Cyndi Lauper‘s 1983 Rob Hyman co-written smash hit “Time After Time” that retains the familiar beloved melody of the original paired with a percussive yet atmospheric arrangement and the Salluit-born, Montréal-based artist’s gorgeous, achingly tender delivery. 

“Taimangalimaaq (Time After Time)” was inspired by a childhood memory of Elisapie’s aunt Alasie and her cousin Susie:
 

“I was able to get through my pre-teen years, thanks to my Aunt Alasie, as my mother had neither the knowledge nor the experience to give me a crash course on puberty, fashion or social relationships,” Elisapie recalls. “In addition to entering a new chapter in my life, we were in the midst of the 80’s and modernity was shaking up our traditional methods. My mother’s generation had lived in Igloos, and the cultural changes were too swift. 

“Despite her struggles, my aunt ensured I felt accepted and exposed me to new and modern things like TV, clothes, dancing, Kraft Dinner and make-up! 

 Whenever I went to my aunt’s house, I was in awe of my older girl cousins. They were all so cool and stylish, and they loved pop music and the crazy makeup of the 80s and early 90s.  One of my favorite memories is listening to the radio with them and hearing Cyndi Lauper’s ‘Time After Time’ for the first time. It was like a lightning bolt, and I couldn’t separate the song or the artist from my older cousin Susie. For me, the song was all about her search for beauty, connection, love, and rising above pain.”

“Isumagijunnaitaungituq (The Unforgiven),” a hauntingly gorgeous, dream-like re-imagining of Metallica’s “The Unforgiven” that retains the song’s familiar melody but featuring an arrangement of traditional drums and flute and acoustic guitar paired with the acclaimed Canadian artist’s equally gorgeous, yearning delivery, some brooding synths and the incorporation of Inuktitut throat singing.

“Isumagijunnaitaungituq (The Unforgiven)” finds the acclaimed Canadian artist paying tribute to the Inuit men of Salluit and nodding to the time she interviewed Metallica’s Kirk Hammett in the early 90s:

“When I was 14 years old, I applied for a job at TNI, the first Inuit TV-radio broadcaster, and I was thrilled when I was chosen for the position! Everyone at the station dreamed big, and they put in a request for an interview with Metallica. The band was so loved in Salluit that we had to give it a shot. Metallica accepted only two interviews on their Québec tour, and TNI was chosen. In my boys’ eyes, I was the coolest!

As a teenager, I only wanted to hang around the gang of boys in my village. We would all go to my cousin’s house and smoke weed while listening to Metallica. The band’s music allowed us to delve into the darkness of our broken souls and feel good there. Men’s roles in our territory had been challenged by colonization, and it had become confusing what life was supposed to look like for a man. My boys were seeking new roles, and subconsciously, I allowed them to be my bodyguards so they could feel strong. Looking back, I was trying to give them the strength to find their place.
 

“‘Isumagijunnaitaungituq (The Unforgiven)’ incorporates throat singing, known as katajjaq in Inuktitut. It felt like katajjaq was so appropriate, says Elisapie. It is Inuit women who throat sing. Inuit women, mothers and grandmothers had to be the nurturing ones during the hard times, as men were struggling emotionally due to colonialism. Through this song, I wanted the feminine strength to balance the men’s challenges.”

“Qimmijuat (Wild Horses),” a gorgeous reimagining of the classic Rolling Stones tune “Wild Horses,” which retains the original’s yearning and tender ache, but places the beloved melody in a hauntingly sparse arrangement by her longtime collaborator Joe Grass that that features a plaintive piano melody by Leif Vollebekk, a gorgeous, bluesy guitar solo and striking drumming from Robbie Kuster. Elisapie’s yearning delivery ethereally floats over the arrangement. 

The song is a tribute to a childhood friend of Elisapie who had a difficult home life due to his parent’s separation and a strained relationship with his father. “Wild Horses became a source of comfort for him and his obsession with it was palpable, as if he was riding away from all his problems on the back of this song,” explains Elisapie.

Inuktitut‘s fourth and final pre-release single “Qimatsilunga (I Want to Break Free),” is a hauntingly gorgeous and bittersweet re-imagining of Queen’s “I Want to Break Free.” Elisapie’s rendition of the song, slow’s the tempo down quite a bit, and places the song’s yearning melody and anthemic chorus within a haunting arrangement of strummed acoustic guitar and twinkling keys paired with dramatic drumming before closing in a slow, gentle fade-out.

The acclaimed Canadian’s rendition of “I Want to Break Free,” much like the preceding singles, sees her simultaneously evoking both fond and bittersweet memories of her youth in Salluit, while paying tribute to her cousin Tayara, with whom she grew up:

“Tayara was a little older than me. He was quiet, handsome, graceful and he loved music. He was named after our great-grandfather, a remarkable and gentle man. Tayara never found his place and never lived life to its fullest. Sadly, like too many Inuit teenagers and many of my cousins, he committed suicide by hanging himself in the tiny closet of his house, right next door to mine,” Elisapie says

But despite this tragic story, the Montréal-based JOVM mainstay sees this song as one of resilience, strength and of mourning:  “When ‘I Want to Break Free’ played on the radio, something magical happened. The lyrics resonated with him, allowing him to embrace his differences and marginality with pride. It was our song. When we danced to it, he shared his inner world with me, with all its complexities and desires. Through this music, he showed me how to be punk, wild and fierce. He was my best friend. When I sing it now, it’s a way of saying goodbye. Despite all its strength and power, it’s the saddest song in the world.”

Continuing her ongoing collaboration with Phillipe Léonard, the accompanying video for “Qimatsilunga (I Want to Break Free)” presents a visual narrative that invites people to break free from social norms and expectations — and express their desire for freedom through dancing. “We see Simik Komaksiutiksak, a contemporary dancer who energizes members of the community through his gestures and the light he projects on them,” explains the director. “In turn, he feeds on the movement of others, and a conversation takes shape as the video unfolds. It’s an invitation to dance, to let off steam.”

Video by William Ruben Helms

New Video: Elisapie Shares Gorgeous Rendition of The Rolling Stones “Wild Horses”

Acclaimed Montréal-based singer/songwriter, musician, actor and activist Elisapie was born and raised in Salluit, a small village in Nunavik, Québec’s northernmost region. In this extremely remote community, accessible only by plane, she was raised by an extended, yet slightly dysfunctional adoptive family. Growing up in Salliut, she lived through the loss of cousins who ended their lives, experienced young love, danced the night away at the village’s community center and witnessed first hand, the effects of colonialism — i.e., poverty, hopelessness, alcoholism, suicide, and more. 

Much like countless bright and ambitious young people across the world, the Salliut-born artist moved to the big city — in this case, Montréal to study and, ultimately, pursue a career in music. Since then, her work whether within the confines of a band or as as solo artist constantly displays that her unconditional attachment to her native territory, its people, and to her language, Inuktitut is at the core of her work. Spoken for millennia, Inuktitut embodies the harshness of its environment and the wild yet breathtaking beauty of the Inuit territory. Thematically, her work frequently pairs Intuit themes and concerns with modern rock music, mixing tradition with modernity in a deft, seamless fashion. 

She won her first Juno Award as a member of Taima, and since then her work has received rapturous critical acclaim: 2018’s The Ballad of the Runaway Girl was shortlisted for the Polaris Music Prize, and earned her a number of Association du disque, de l’industrie du spectacle Québeécois (ADISQ) Felix Awards and a Juno Award nod. She followed up with a performance with the Orchestre Métropolitain de Montréal — at the invitation of Grammy Award-winning maestro Yannick Nézet Séguin — at Central Park SummerStage, a NPR Tiny Desk Session and headlining or festival sets both locally and internationally. 

In her native Canada, she is also known as an actor, starring in the TV series Motel Paradis and C.S. Roy’s experimental indie film VFC, which was released earlier this year. She has also graced the cover of a number of magazines including Châtelaine, Elle Québec and a long list of others. And as a devoted activist, she created and produced the first nation-wide broadcast TV show to celebrate National Indigenous People’s Day. 

Slated for a September 15, 2023 release through Bonsound, her fourth solo album Inuktiut features inventive re-imaginings of songs by Led Zeppelin, Pink Floyd, Blondie, Fleetwood Mac, Metallica and more. Each of the acts and artists covered have warmly given their blessing to receive the acclaimed Canadian artist’s unique treatment. Fittingly, each song is imbued with depth and purpose, as the album’s material is an act of cultural re-appropriation that reinvigorates the poetry of these beloved songs by placing them within Inuit traditions.

Through the album’s 10 songs, the acclaimed Inuk tells her story and offers these songs as a loving gift to her community, making her language and culture resonate well beyond the borders of the Inuit territory. But the album is also a testament to the power and remarkable universality of pop music, a reminder of the universality of human life, and fittingly an ode to the experiences, memories, places and people, who have shaped us.

So far, I’ve written about two of the album’s released singles:

“Taimangalimaaq (Time After Time),” a gorgeous and fairly faithful Inuktiut adaptation of Cyndi Lauper‘s 1983 Rob Hyman co-written smash hit “Time After Time” that retains the familiar beloved melody of the original paired with a percussive yet atmospheric arrangement and the Salliut-born, Montréal-based artist’s gorgeous, achingly tender delivery. 

“Taimangalimaaq (Time After Time)” was inspired by a childhood memory of Elisapie’s aunt Alasie and her cousin Susie:
 

“I was able to get through my pre-teen years, thanks to my Aunt Alasie, as my mother had neither the knowledge nor the experience to give me a crash course on puberty, fashion or social relationships,” Elisapie recalls. “In addition to entering a new chapter in my life, we were in the midst of the 80’s and modernity was shaking up our traditional methods. My mother’s generation had lived in Igloos, and the cultural changes were too swift. 

“Despite her struggles, my aunt ensured I felt accepted and exposed me to new and modern things like TV, clothes, dancing, Kraft Dinner and make-up! 

 Whenever I went to my aunt’s house, I was in awe of my older girl cousins. They were all so cool and stylish, and they loved pop music and the crazy makeup of the 80s and early 90s.  One of my favorite memories is listening to the radio with them and hearing Cyndi Lauper’s ‘Time After Time’ for the first time. It was like a lightning bolt, and I couldn’t separate the song or the artist from my older cousin Susie. For me, the song was all about her search for beauty, connection, love, and rising above pain.”

“Isumagijunnaitaungituq (The Unforgiven)” is a hauntingly gorgeous, dream-like re-imagining of Metallica’s “The Unforgiven” that retains the song’s familiar melody but featuring an arrangement of traditional drums and flute and acoustic guitar paired with the acclaimed Canadian artist’s equally gorgeous, yearning delivery, some brooding synths and the incorporation of Inuktiut throat singing.

“Isumagijunnaitaungituq (The Unforgiven)” finds the acclaimed Canadian artist paying tribute to the Inuit men of Salliut and nodding to the time she interviewed Metallica’s Kirk Hammett in the early 90s:

“When I was 14 years old, I applied for a job at TNI, the first Inuit TV-radio broadcaster, and I was thrilled when I was chosen for the position! Everyone at the station dreamed big, and they put in a request for an interview with Metallica. The band was so loved in Salluit that we had to give it a shot. Metallica accepted only two interviews on their Québec tour, and TNI was chosen. In my boys’ eyes, I was the coolest!

As a teenager, I only wanted to hang around the gang of boys in my village. We would all go to my cousin’s house and smoke weed while listening to Metallica. The band’s music allowed us to delve into the darkness of our broken souls and feel good there. Men’s roles in our territory had been challenged by colonization, and it had become confusing what life was supposed to look like for a man. My boys were seeking new roles, and subconsciously, I allowed them to be my bodyguards so they could feel strong. Looking back, I was trying to give them the strength to find their place.
 

“‘Isumagijunnaitaungituq (The Unforgiven)’ incorporates throat singing, known as katajjaq in Inuktitut. It felt like katajjaq was so appropriate, says Elisapie. It is Inuit women who throat sing. Inuit women, mothers and grandmothers had to be the nurturing ones during the hard times, as men were struggling emotionally due to colonialism. Through this song, I wanted the feminine strength to balance the men’s challenges.”

Inuktitut‘s latest single is an adaptation of the classic Rolling Stones tune, Wild Horses, translated into the acclaimed Canadian artist’s native Inuktitut. “Qimmijuat (Wild Horses)” retains the original’s yearning and tender ache but places the beloved melody in a moving and hauntingly sparse arrangement by her longtime collaborator Joe Grass that features a plaintive piano melody by Leif Vollebekk, a gorgeous, bluesy guitar solo and striking drumming from Robbie Kuster. Elisapie’s yearning delivery ethereally floats over the arrangement.

The song is a tribute to a childhood friend of Elisapie who had a difficult home life due to his parent’s separation and a strained relationship with his father. “Wild Horses became a source of comfort for him and his obsession with it was palpable, as if he was riding away from all his problems on the back of this song,” explains Elisapie.

Directed by Phillipe Léonard, the accompanying video for “Qimmijuat (Wild Horses)” uses footage shot by Jean-Phillipe Sansfaçon in Inukjuak and Salliut, Nunavik, Québec. The video showcases the people, who live in these remote Inuit villages through intimate and sensitive tableaux and scenes of community life.

Single Review by William Ruben Helms

New Audio: Shane Ghostkeeper Shares a Loving Classic Rock-Inspired Tribute to His Late Uncle

Acclaimed Calgary-based singer/songwriter and musician Shane Ghostkeeper is best known for his namesake band Ghostkeeper, an act that combines elements of 60s girl-group melodies, country music, 90s indie rock, African pop and traditional indigenous pow wow music, and has developed a reputation for crafting some of the more thrilling and interesting music to emerge from Alberta over the past 15 years or so.

Ghostkeeper stepped out into the spotlight as a solo artist with the recent release of his full-length debut, Songs For My People. Songs For My People is a deeply reverential tribute to the music he absorbed while growing up in the Northern Alberta Métis communities of Paddle Prairie, High Level and Rocky Lane. The acclaimed Canadian artist recruited a close-knit crew of collaborators to help bring his songs to life:

He recruited longtime producer Lorrie Matheson, who has been a part of the Ghostkeeper world from the beginning, working on the band’s 2008 debut And The Children of the Great Northern Muskeg through last year’s Multidimensional Culture. His Ghostkeeper bandmates — JOYFULTALK‘s Eric Hamelin (drums), Chad VanGaalen‘s Ryan Bourne (bass) and Surf Kitties‘ Wayne Garrett (guitar, pedal steel) — are his backing band, and as Ghostkeeper says “their expertise and wide-ranging artistic sensibilities helped elevate this album form what could have been a simple tribute project to another fully-formed entry in our body of work.”

Songs For My People‘s latest single “Sunbeam” is a jammy, joyful and deeply loving synthesis of elements of The Band, 60s psych rock and Creedence Clearwater Revival. “Sunbeam” is a mischievously anachronistic tune that sonically wouldn’t sound out of place in your dad’s or uncle’s classic rock record collection, but while being remarkably modern. The result is as song that sounds a bit like the soundtrack for one of the greatest, weirdest adventures ever known — life.

Ghostkeeper explains that “Sunbeam” was written for his late Uncle Tucker, and the family he left behind. “I was unable to attend his funeral, so I wrote this to express my condolences and support for my Aunty Lorraine and my cousins.

“Tucker was a huge force in the Paddle Prairie Metis Settlement community and beyond, and he was a fiercely dedicated father and husband,” Ghostkeeper continues. “This song started as an acoustic lament and then morphed into a classic rock-style tune once the band and I hit the studio. This was not my intent. However, my Uncle Tucker’s spirit stepped in and said let’s make this a rocker. I have awesome childhood memories of his love for classic rock; Led Zeppelin, T-Rex, and CCR. I will forever appreciate his influence on me.”

Video by William Ruben Helms

New Video: Acclaimed Inuk Artist Elisapie Shares Hauntingly Gorgeous Rendition of Metallica’s “The Unforgiven”

Acclaimed Montréal-based singer/songwriter, musician, actor and activist Elisapie was born and raised in Salluit, a small village in Nunavik, Québec’s northernmost region. In this extremely remote community, accessible only by plane, she was raised by an extended, yet slightly dysfunctional adoptive family. Growing up in Salliut, she lived through the loss of cousins who ended their lives, experienced young love, danced the night away at the village’s community center and witnessed first hand, the effects of colonialism — i.e., poverty, hopelessness, alcoholism, suicide, and more. 

A teenaged Elisapie began performing on stage with her uncles, who were members of Sugluk (also known as Salliut Band), a famous and well-regarded Inuit rock band. She also worked at TNI, the village’s radio station, which broadcast across the region. And while working for the radio station, the teenaged Issac managed to secure an interview with Metallica. 

Much like countless bright and ambitious young people across the world, the Salliut-born artist moved to the big city — in this case, Montréal to study and, ultimately, pursue a career in music. Since then, her work whether within the confines of a band or as as solo artist constantly displays that her unconditional attachment to her native territory, its people, and to her language, Inuktitut is at the core of her work. Spoken for millennia, Inuktitut embodies the harshness of its environment and the wild yet breathtaking beauty of the Inuit territory. Thematically, her work frequently pairs Intuit themes and concerns with modern rock music, mixing tradition with modernity in a deft, seamless fashion. 

She won her first Juno Award as a member of Taima, and since then Issac’s work has received rapturous critical acclaim: 2018’s The Ballad of the Runaway Girl was shortlisted for the Polaris Music Prize, and earned her a number of Association du disque, de l’industrie du spectacle Québeécois (ADISQ) Felix Awards and a Juno Award nod. She followed up with a performance with the Orchestre Métropolitain de Montréal — at the invitation of Grammy Award-winning maestro Yannick Nézet Séguin — at Central Park SummerStage, a NPR Tiny Desk Session and headlining or festival sets both locally and internationally. 

In her native Canada, she is also known as an actor, starring in the TV series Motel Paradis and C.S. Roy’s experimental indie film VFC, which was released earlier this year. She has also graced the cover of a number of magazines including Châtelaine, Elle Québec and a long list of others. And as a devoted activist, she created and produced the first nation-wide broadcast TV show to celebrate National Indigenous People’s Day. 

Slated for a September 15, 2023 release through Bonsound, her fourth solo album Inuktiut features inventive re-imaginings of songs by Led Zeppelin, Pink Floyd, Blondie, Fleetwood Mac, Metallica and more. Each of the acts and artists covered have warmly given their blessing to receive the acclaimed Canadian artist’s unique treatment. Fittingly, each song is imbued with depth and purpose, as the album’s material is an act of cultural re-appropriation that reinvigorates the poetry of these beloved songs by placing them within Inuit traditions. Along with that, all of the album’s songs are linked to a loved one, to her community or is rooted to an intimate story that has shaped Issac as her a person and as an artist, giving the material a deeply personal touch.

Through the album’s 10 songs, the acclaimed Inuk tells her story and offers these songs as a loving gift to her community, making her language and culture resonate well beyond the borders of the Inuit territory. But the album is also a testament to the power and remarkable universality of pop music, a reminder of the universality of human life, and fittingly an ode to the experiences, memories, places and people, who have shaped us.

The album’s first single “Uummati Attanarsimat (Heart of Glass),” caught the attention of the legendary Debbie Harry. And if you’ve been frequenting this site over the past handful of months, you might remember that I wrote about “Taimangalimaaq (Time After Time),” a gorgeous and fairly faithful Inuktiut adaptation of Cyndi Lauper‘s 1983 Rob Hyman co-written smash hit “Time After Time” that retains the familiar beloved melody of the original paired with a percussive yet atmospheric arrangement and Issac’s gorgeous, achingly tender delivery. 

Much like her previous single, “Taimangalimaaq (Time After Time)” was inspired by a childhood memory of Elisapie’s aunt Alasie and her cousin Susie:
 
“I was able to get through my pre-teen years, thanks to my Aunt Alasie, as my mother had neither the knowledge nor the experience to give me a crash course on puberty, fashion or social relationships,” Isaac recalls. “In addition to entering a new chapter in my life, we were in the midst of the 80’s and modernity was shaking up our traditional methods. My mother’s generation had lived in Igloos, and the cultural changes were too swift. 
 
“Despite her struggles, my aunt ensured I felt accepted and exposed me to new and modern things like TV, clothes, dancing, Kraft Dinner and make-up! 
 
Whenever I went to my aunt’s house, I was in awe of my older girl cousins. They were all so cool and stylish, and they loved pop music and the crazy makeup of the 80s and early 90s.  One of my favorite memories is listening to the radio with them and hearing Cyndi Lauper’s ‘Time After Time’ for the first time. It was like a lightning bolt, and I couldn’t separate the song or the artist from my older cousin Susie. For me, the song was all about her search for beauty, connection, love, and rising above pain.”

Inuktiut‘s third and latest single “Isumagijunnaitaungituq (The Unforgiven)” is a hauntingly gorgeous, dream-like re-imagining of Metallica’s “The Unforgiven” that retains the song’s familiar melody but featuring an arrangement of traditional drums and flute and acoustic guitar paired with Issac’s equally gorgeous, yearning delivery, some brooding synths and the incorporation of Inuktiut throat singing.

“Isumagijunnaitaungituq (The Unforgiven)” finds the acclaimed Canadian artist paying tribute to the Inuit men of Salliut and nodding to the time she interviewed Metallica’s Kirk Hammett in the early 90s:

“When I was 14 years old, I applied for a job at TNI, the first Inuit TV-radio broadcaster, and I was thrilled when I was chosen for the position! Everyone at the station dreamed big, and they put in a request for an interview with Metallica. The band was so loved in Salluit that we had to give it a shot. Metallica accepted only two interviews on their Québec tour, and TNI was chosen. In my boys’ eyes, I was the coolest!
 
As a teenager, I only wanted to hang around the gang of boys in my village. We would all go to my cousin’s house and smoke weed while listening to Metallica. The band’s music allowed us to delve into the darkness of our broken souls and feel good there. Men’s roles in our territory had been challenged by colonization, and it had become confusing what life was supposed to look like for a man. My boys were seeking new roles, and subconsciously, I allowed them to be my bodyguards so they could feel strong. Looking back, I was trying to give them the strength to find their place.
 
“‘Isumagijunnaitaungituq (The Unforgiven)’ incorporates throat singing, known as katajjaq in Inuktitut. It felt like katajjaq was so appropriate, says Elisapie. It is Inuit women who throat sing. Inuit women, mothers and grandmothers had to be the nurturing ones during the hard times, as men were struggling emotionally due to colonialism. Through this song, I wanted the feminine strength to balance the men’s challenges.”

Directed by Phillipe Léonard, the accompanying video for “Isumagijunnaitaungituq (The Unforgiven)” was shot in Nunavik abroad a canoe, using a camera attached to end of a pole, much like a fishing rod. “The footage oscillates between the emerald seabed bursting with light and the deep blue sky, which makes the sensual silhouettes of the tundra mountains stand out,” explains the director.
 
The acclaimed Canadian artist will be playing an extensive series of tour dates to support the forthcoming album. Sadly, the tour doesn’t currently include any Stateside dates as of yet. But if you’re in Québec, you should catch her.

Video by William Ruben Helms

New Video: Acclaimed Inuk Artist Elisapie Shares a Gorgeous Adaptation OF Cyndi Lauper’s “Time After Time”

Acclaimed Montréal-based singer/songwriter, musician, actor and activist Elisapie Issac (best known as the mononymic Elisapie) was born and raised in Salluit, a small village in Nunavik, Québec’s northernmost region. In this extremely remote community, accessible only by plane, Issac was raised by an extended, yet slightly dysfunctional adoptive family. Growing up in Salliut, she lived through the loss of cousins who ended their lives. experienced young love, danced the night away at the village’s community center and witnessed first hand, the effects of colonialism — i.e., poverty, hopelessness, alcoholism, suicide, and more.

A teenaged Issac began performing on stage with her uncles, who were members of Sugluk (also known as Salliut Band), a famous and well-regarded Inuit rock band. She also worked at TNI, the village’s radio station, which broadcast across the region. And while working for the radio station, the teenaged Issac managed to secure an interview with Metallica.

Much like countless bright and ambitious young people across the world, Issac moved to the big city — in this case, Montréal to study and, ultimately, pursue a career in music. Since then, her work, whether within the confines of a band or as a solo artist, her unconditional attachment to her native territory, its people, and to her language, Inuktitut is at the core of her work. Spoken for millennia, Inuktitut embodies the harshness of its environment and the wild yet breathtaking beauty of the Inuit territory. Thematically, her work frequently pairs Intuit themes and concerns with modern rock music, mixing tradition with modernity in a deft fashion.

She won her first Juno Award as a member of Taima, and since then Issac’s work has received rapturous critical acclaim: 2018’s The Ballad of the Runaway Girl was shortlisted for the Polaris Music Prize, earned her a number of Association du disque, de l’industrie du spectacle Québeécois (ADISQ) Felix Awards and a Juno Award nod. She followed up with a performance with the Orchestre Métropolitain de Montréal — at the invitation of Grammy Award-winning maestro Yannick Nézet Séguin — at Central Park SummerStage, a NPR Tiny Desk Session and headlining or festival sets both locally and internationally.

In her native Canada, Issac is also known as an actor, starting in the TV series Motel Paradis and C.S. Roy’s experimental indie film VFC, which was released earlier this year. She’s also graced the cover of a number of nationally known magazines including Châtelaine, Elle Québec and a long list of others. And as a devoted activist, she created and produced the first nation-wide broadcast TV show to celebrate National Indigenous People’s Day.

Slated for a September 15, 2023 release through Bonsound, Issac’s forthcoming album Inuktiut features inventive re-imaginings of songs by Led Zeppelin, Pink Floyd, Blondie, Fleetwood Mac, Metallica and more. These are all acts and artists that the acclaimed Inuk artist received permission from. Elisapie has imbued each song with both depth and purpose, an act of cultural reappropriation that reinvigorates the poetry of these 10 classics by placing them within Inuit traditions. The album’s first single “Uummati Attanarsimat (Heart of Glass),” caught the attention of the legendary Debbie Harry.

The album’s second and latest single is a gorgeous and fairly faithful Inuktiut adaptation of Cyndi Lauper‘s 1983 Rob Hyman co-written smash hit “Time After Time” that retains the familiar beloved melody of the original paired with a percussive yet atmospheric arrangement and Issac’s gorgeous, achingly tender delivery.

Much like her previous single, “Taimangalimaaq (Time After Time)” was inspired by a childhood memory of Elisapie’s aunt Alasie and her cousin Susie:
 
“I was able to get through my pre-teen years, thanks to my Aunt Alasie, as my mother had neither the knowledge nor the experience to give me a crash course on puberty, fashion or social relationships,” Isaac recalls. “In addition to entering a new chapter in my life, we were in the midst of the 80’s and modernity was shaking up our traditional methods. My mother’s generation had lived in Igloos, and the cultural changes were too swift. 
 
Despite her struggles, my aunt ensured I felt accepted and exposed me to new and modern things like TV, clothes, dancing, Kraft Dinner and make-up! 
 
Whenever I went to my aunt’s house, I was in awe of my older girl cousins. They were all so cool and stylish, and they loved pop music and the crazy makeup of the 80s and early 90s.  One of my favorite memories is listening to the radio with them and hearing Cyndi Lauper’s ‘Time After Time’ for the first time. It was like a lightning bolt, and I couldn’t separate the song or the artist from my older cousin Susie. For me, the song was all about her search for beauty, connection, love, and rising above pain.”

Directed by Philippe Léonard and edited by Omar Elhamy, the accompanying video for “Taimangalimaaq (Time After Time)” features home video-shot footage of dances, performances and games at her beloved community center, of kids just being kids and a slow yet steady encroachment of modernity as we see at least one kid popping and locking like Crazylegzs or least trying to do so. The video is a lovingly nostalgic look at the acclaimed Inuk’s community and of her childhood, making the video a meditation on the passing of time, and in some way the impact of pop culture on a young person trying to find their place in a changing world.

Video by William Ruben Helms

New Video: Medicine Singers Share Explosive and Joyous “Hawk Song”

Medicine Singers is an experimental collective that can trace its origins back to a chance encounter between the Eastern Medicine Singers, an Eastern Algonquin powwow group and Israeli-born, New York-based guitarist and producer Yonatan Gat, who invited the group to a spontaneous collaboration on stage at SXSW 2017 after seeing them play outside the venue he was about to play.

That chance meeting led to a five year collaboration that saw Gat and the Eastern Medicine Singers playing festival stages across the US, Canada and Europe — and in many cases, those shows saw the Algonquin powwow group bring powwow to audiences and places that had never heard of it before.

The collective’s highly-anticipated self-titled debut was released last yer through Yonatan Gat’s Stone Tapes, an imprint of Joyful Noise here in the States and through Mothland in Canada. The self-titled album sees the Medicine Singers expanding into a full-fledged experimental supergroup that includes Swans’ Thor Harris and Christopher Pravdica, ambient music pioneer Laraaji, former DNA drummer and no wave icon Ikue Mori and trumpeter Jaimie Branch, a rising star in the world of improvised music, along with contributions from their co-producer and longtime collaborator Yonatan Gat. 

Through their live shows and their debut album, the collective creates a spellbinding, mystical musical experience that cycles through a kaleidoscopic array of sounds including psychedelic punk, electronic music, acid jazz, spiritual jazz and a list of others. But, the genre-blurring approach is firmly rooted in the intense, physical power of the power of the powwow drum — and the Eastern Medicine Singers’ deep connection to their ancestral music and connections. The end result is material that lovingly honors and celebrates tradition while boldly breaking free from its restrictions — or in the words of Medicine Singers’ leader Daryl Black Eagle Jamieson: “These two cultures can work together, and blend together. We created something that needs to be out there in the world, to show people how we can work together and make something beautiful.”

In the lead-up to the album’s release, I wrote about two album singles:

“Sunset,” a mesmerizing track centered around an expansive arrangement featuring a modal-like horn line, atmospheric and oscillating synths, the Medicine Singers’ gorgeous, multi-part harmonies, intense and forceful powwow drumming and a Robby Krieger-like guitar solo that slowly builds up into a noisy psychedelic freak out. It’s a lysergic yet deeply mystical journey rooted in traditions that seem older than time itself. 

“We play the Sunset song at the end of the day, when the sun goes down. Not many people sing these songs anymore: ‘Sunrise’ and ‘Sunset.’ They were given to our drummer Artie Red Medicine Crippen by the great chief Bright Canoe years ago,” the Medicine Singers explain. “They are ancient vocal songs – a thousand years old perhaps – which have the name of the creator – Yahweh. You hear it throughout the song. It’s an ancient calling to the creator. ‘Sunset’ can open up almost anything. It’s a very special song – magical and powerful. It brings great joy to people when we play it.”

“Sunrise (Rumble)” which saw the collective exploring the influence of indigenous rhythms in rock and is mash-up featuring two distinct parts: “Sunrise,” a traditional powwow song and a unique cover of legendary, Shawnee guitarist Link Wray‘s “Rumble.” Much like its predecessors “Sunrise (Rumble)” is a seamless and lysergic mesh of the modern and the ancient that feels imbued with an innate and powerful mysticism.

“I’m from the Pocasset tribe and not a Shawnee, but I can relate to their struggle,” Medicine Singers’ Daryl Black Eagle Jamieson explains in press notes. “Link Wray put the pain of his people into the music. For me, it was an honor to expand this song, and bring out the tribal aspects with the drum and singing we added.”

The self-titled album’s latest single, “Hawk Song” is a modern powwow favorite written by the collective’s Ray Two Hawks Watson, which seamlessly meshes the Eastern Algonquin tradition with psych rock: the thunderous drumming and harmonic chants of the drummers are paired with Yonatan Gat’s blazing guitar lines. The song is a explosive fireball of joy and thankfulness to the Creator — for both the big and small things: Mother Earth, the sky, the trees, rocks, water, life and perhaps just as important, for this very moment we have here together.

“The guitar turned it into a rock song,” Medicine Singers’ Daryl Black Eagle Jamieson says in press notes. “The two styles mesh together so well, it’s like a fireball taking off, and you can see it in the audience when we play it live.”

Directed by Roy and Gigi Ben Artzi, the accompanying video for “Hawk Song” features intimate, handheld camera shot footage of the collective performing “Hawk Song” in a small, New England-style church: The Eastern Medicine Singers in a circle around the powwow drum, chanting and playing the song’s forceful, propulsive rhythm. Gat and his backing band are just behind them wailing along with them.

The video captures the power and profundity of the collective’s live show — and of the album’s material.

Video by William Ruben Helms

New Video: Medicine Singers Share Lysergic and Mind-Bending “Sunrise (Rumble)”

Medicine Singers is a collective that can trace its origins back to a chance encounter between the Eastern Medicine Singers, an Eastern Algonquin powwow group and Israeli-born, New York-based guitarist and producer Yonatan Gat, who invited the group to a spontaneous collaboration on stage at SXSW 2017 after seeing them play outside the venue, before he was about to play.

That chance meeting led to a five year collaboration that saw Gat and the Eastern Medicine Singers playing festival stages across the US, Canada and Europe — and in some cases, bringing powwow to audiences and places that had never heard it before. 

The collective’s long-awaited — and highly-anticipated — self-titled debut is slated for a July 1, 2022 release through Yonatan Gat’s Stone Tapes, an imprint of Joyful Noise here in the States and through Mothland in Canada. The self-titled album sees the Medicine Singers expanding into an experimental supergroup that includes Swans’ Thor Harris and Christopher Pravdica, ambient music pioneer Laraaji, former DNA drummer and no wave icon Ikue Mori and trumpeter Jaimie Branch, who’s a rising star in the world of improvised music, along with contributions from their co-producer and longtime collaborator Yonatan Gat.

With their self-titled debut, the collective have reportedly created a spellbinding and mystical musical experience that cycles through a kaleidoscopic array of sounds including psychedelic punk, electronic music, acid jazz, spiritual jazz and others. But the genre-blurring and genre-smashing approach is firmly rooted in the intense, physical power of the powwow drum and the Eastern Medicine Singers’ connection to their ancestral music and traditions. The end result is material that lovingly celebrates and honors tradition while boldly breaking free from its restrictions — or in the words of Medicine Singers’ leader Daryl Black Eagle Jamieson: “These two cultures can work together, and blend together. We created something that needs to be out there in the world, to show people how we can work together and make something beautiful.”

Last month, I wrote about “Sunset,” a mesmerizing track centered around an expansive arrangement featuring a modal-like horn line, atmospheric and oscillating synths, the Medicine Singers’ gorgeous, multi-part harmonies, intense and forceful powwow drumming and a Robby Krieger-like guitar solo that slowly builds up into a noisy psychedelic freak out. It’s a lysergic yet deeply mystical journey rooted in traditions that seem older than time itself.

“We play the Sunset song at the end of the day, when the sun goes down. Not many people sing these songs anymore: ‘Sunrise’ and ‘Sunset.’ They were given to our drummer Artie Red Medicine Crippen by the great chief Bright Canoe years ago,” the Medicine Singers explain. “They are ancient vocal songs – a thousand years old perhaps – which have the name of the creator – Yahweh. You hear it throughout the song. It’s an ancient calling to the creator. ‘Sunset’ can open up almost anything. It’s a very special song – magical and powerful. It brings great joy to people when we play it.”

The forthcoming album’s latest single “Sunrise (Rumble)” sees the collective exploring the influence of indigenous rhythms in rock and is mash-up featuring two distinct parts: “Sunrise,” a traditional powwow song and a unique cover of legendary, Shawnee guitarist Link Wray‘s “Rumble.” Much like its predecessors “Sunrise (Rumble)” is a seamless and lysergic mesh of the modern and the ancient that feels imbued with an innate and powerful mysticism.

“I’m from the Pocasset tribe and not a Shawnee, but I can relate to their struggle,” Medicine Singers’ Daryl Black Eagle Jamieson explains in press notes. “Link Wray put the pain of his people into the music. For me, it was an honor to expand this song, and bring out the tribal aspects with the drum and singing we added.”

The intimately shot, accompanying video for “Sunrise (Rumble)” is split between footage of Yonatan Gat and the Eastern Medicine singers performing the song in the round in a red-lit club and a powwow dancer in the woods.

Single Review by William Ruben Helms

New Audio: Medicine Singers Share a Mesmerizing Single

Medicine Singers is a collective that can trace its origins back to a chance encounter between the Eastern Medicine Singers, an Eastern Algonquin powwow group and Israeli-born, New York-based guitarist and producer Yonatan Gat, who invited the group to a spontaneous collaboration on stage at SXSW 2017 after seeing them play outside the venue, before he was about to play.

That meeting led to a five year collaboration that saw Gat and the Eastern Medicine Singers playing festival stages across the US, Canada and Europe — and in some cases, bringing powwow to audiences and places that had never heard it before.

The collective’s long-awaited — and highly-anticipated — self-titled debut is slated for a July 1, 2022 release through Yonatan Gat’s Stone Tapes, an imprint of Joyful Noise here in the States and through Mothland in Canada. The self-titled album sees the Medicine Singers expanding into a supergroup that includes Swans’ Thor Harris and Christopher Pravdica, ambient music pioneer Laraaji, former DNA drummer and no wave icon Ikue Mori and trumpeter Jaimie Branch, who’s a rising star in the world of improvised music.

Medicine Singers have created a spellbinding and mystical musical experience, cycling through a kaleidoscopic array of sounds including psychedelic punk, electronic music, spiritual jazz and others. But the genre-blurring, genre-smashing approach is firmly rooted in the intense, physical power of the powwow drum and the Eastern Medicine Singers’ connection to their ancestral music and traditions. The end result is a material that celebrates and honors tradition while boldly breaking from its restrictions — or in the words of Medicine Singers’ leader Daryl Black Eagle Jamieson: “These two cultures can work together, and blend together. We created something that needs to be out there in the world, to show people how we can work together and make something beautiful.”

The self-titled debut’s second and latest single is the mesmerizing “Sunset.” Centered around an expansive arrangement featuring a modal-like horn line, atmospheric and oscillating synths, the Medicine Singers’ gorgeous multi-part harmonies, the intense and forceful powwow drum and a Robby Krieger-like guitar solo that slowly builds up into a noisy psychedelic freak out. The end result is a song that’s lysergic yet deeply mystical journey rooted in traditions that seem older than time.

“We play the Sunset song at the end of the day, when the sun goes down. Not many people sing these songs anymore: ‘Sunrise’ and ‘Sunset.’ They were given to our drummer Artie Red Medicine Crippen by the great chief Bright Canoe years ago,” the Medicine Singers explain. “They are ancient vocal songs – a thousand years old perhaps – which have the name of the creator – Yahweh. You hear it throughout the song. It’s an ancient calling to the creator. ‘Sunset’ can open up almost anything. It’s a very special song – magical and powerful. It brings great joy to people when we play it.”

Video by William Ruben Helms

Lyric Video: Acclaimed Canadian Duo Twin Flames Release a Slickly Produced and Empathetic Single

Twin Flames is a highly celebrated Ottawa-based husband and wife duo featuring:

Chelsey June, an Ottawa-born singer/songwriter, who is a part of the Mètis, a multi-ancestral indigenous group who can trace their descent from both indigenous North Americans and European settlers and can claim Algonquin Cree ancestors.

Jaaji, a Nunavik-born singer/songwriter who’s part Inuk and Mohawk.

The individual members of Twin Flames have had their own respective critically applauded, multi-award winning and nominated careers when they met, decided to work together, and fell in love during the filming of APTN’s Talent Autochrones Musical (TAM). Since the pair joined together personally and professionally, they’ve had an enviable run of success as a result of work l that meshes the contemporary and traditional with lyrics sung in Inuttitut, English and French:

They’ve been nominated for 25 awards, including two Canadian Folk Music Awards wins and three Native Music Award wins.
They’ve had two #1 hits on the Indigenous Music Countdown’s Top 40.
They’ve played 1000+ shows across Canada, the States, Australia and France
They were selected as artist-in-residence for last year’s Folk Alliance International conference.
The Canadian duo partnered with UNESCO to write the official song celebrating the International Year of Indigenous Languages.
“Human” was chosen as part of last year’s CBC’s Music Class Challenge.
The music video for “Broke Down’Ski’Tuuq was the first Inuttitut language video to be featured on Canadian music channel MuchMusic.

The indigenous duo’s third album OMEN is reportedly a sonic departure from their previously released material — with the album finding the duo’s sound incorporating edgier elements of alt pop, and indie rock as the duo explain in press notes is “concept-based around a dystopian reality, global warming, and humankind free of social classes, mental health, and addictions.”

OMEN’s first single, “Battlefields” is a perfect example of what listeners should expect from the album: shimmering and glistening synth arpeggios, big thumping beats, a rousingly anthemic hook, some indie rock-styled guitar lines and the duo’s plaintive boy-girl harmonies singing lyrics in English and Inuttitut. The end result is a slick, radio friendly and accessible pop anthem. But underneath the slick polish, the song possesses a gentle yet urgent plea to the listener — especially those within the Indigenous community — to seek help if they’re struggling. True strength is when you acknowledge you need help, that you can’t face it all alone. Along with that, there’s the tacit understanding that everyone struggles with their mental health at some point; being a caring, kind and thought personal in a morally bankrupt and nonsensical world is difficult as it is.

“Mental health is a battle that many people face in silence,” Twin Flames’ Chelsey June says. ““This song speaks to the stigma associated with it.” Jaaji adds, “In the Arctic of Canada, Inuit People face the highest amount of suicides in the world. ‘Battlefields’ is a song to remind our people we have to fight our own minds to survive, we are fighters, and together, we can feel less alone and win this battle.”