Over the past few days, as 2016 was coming to a close, I had been looking a bit back at the past when I stumbled across this live footage of Tinariwen performing at the Bataclan in Paris, back in November.
Tag: African music
Live Concert Photography: Daby Toure at Subrosa 12/29/16
New Video: The Humanist and Globalist Pop Sounds of Daby Touré
Daby Touré is a Mauritanian-born, Paris-based singer/songwriter, who has had a lifelong love and obsession that began with listening to The Police, Stevie Wonder and Michael Jackson over the radio; however, he can trace the origins of his music career to when he taught himself the basics of guitar, while possessing an instinct that music was to be his life.
As a teenager, Touré relocated to Paris and his lifelong passion for music gradually drew him away from his studies in business; in fact, Touré began fully immersing himself in Paris’ jazz scene. And after several years of experimenting with his sound and songwriting, Touré met electronic music artist and producer Cyrille Dufay in 2003 — and the duo collaborated on Touré’s critically applauded breakthrough album Diam, an album that was signed to Peter Gabriel’s Real World Records. Interestingly, as a result the Mauritanian-born, Paris-based singer/songwriter opened for Gabriel during the renowned British artist’s 2004 Growing Up World Tour, which allowed Touré to have a growing international profile — with the album being added to playlists across France and the UK.
In 2006, the Mauritanian-born, Paris-based singer/songwriter was nominated for Discovery of the Year in that year’s BBC World Music Awards and he released his sophomore effort, in which he collaborated with sound engineer Ben Finlay, who has worked with Peter Gabriel, Sting, Simply Red, Jeff Beck and Robert Plant; and mixer and engineer Tom Oliver, who has worked with Sinead O’Connor, U2, Seun Kuti, Tony Allen, Susheela Raman and Charlie Winston. The following year saw the release of his third full-length effort Stereo Spirit, an album praised internationally for material that possessed catchy hooks and singalong-worthy lyrics — while pushing his sound towards the genre-defying.
By 2009, Touré collaborated with bluesman Skip McDonald on the Call My Name EP, an effort that Sing Out! described as being “neither African nor blues, but instead pulls from both and also from rock, a touch of pop and even dub for a unique, appealing and — its as to be said — quite commercial sound. The two voices and styles complement each other perfectly, and the songs they’ve created – for they seem more like creations than compositions – summon up echoes of their histories, but end up in a hybrid that’s essentially completely new.” With the success of his collaboration with McDonald, Touré has collaborated with an increasing number of internationally recognized artists including French pop artists Francis Cabrel and Maxime Le Forestier on Touré’s 2012 French language effort Lang(u)age — and he’s performed alongside Bob Geldof, Rihanna and Enzo Avitabile, among others.
As Touré explains in press notes “I was born in Africa And all the traditional music I picked up when I was young is still in me and that doesn’t change. But in my music I am still searching, and mixing, and trying things and that’s what I am doing now. I have travelled far from the ‘traditional’ or ‘folkloric’ music of my country.” In fact, over the past few years, the Mauritanian-born, French-based singer/songwriter has increasingly has merged the linguistic sounds of the six languages he speaks while moving towards a more globalized and universal sound — all while maintaining the accessibility that won him international attention.
Although his most recent effort was 2015’s Amonafi, which was released through renowned indie label Cumbancha Records, the internationally renowned singer/songwriter will be in town for two sets at Subrosa on Thursday night and to celebrate the occasion, released the music video for album single “Oma.” Sonically “Oma” is a breezy pop song that owes a debt to dub and reggae as much as it does to traditional African folk music in a seamless fashion and with an infectious, crowd-pleasing hook Throughout, Touré sings in several different languages — including English for part of the song’s hook, which gives the song a jet-setting, globalist universality. And yet, the song draws from a personal experience. As Touré explains of the song “One day as I was walking down the street, I passed a woman and her children. She was alone, sitting on the ground, and asking for charity and nobody seemed to care. This woman spoke to me that day. She inspired this song. Oma is this mother’s cry.”
The recently released music video for the song is a fairly straightforward take on the song, that follows after the song’s thematic concern with the video having Touré encountering a homeless woman and her child, and Touré approaching this woman and her child for a friendly and empathetic conversation that influences his song.
New Video: The Psychedelic and Sensual Visuals for Dubmatrix’s Chilled Out Remix of Charleston Okafor’s “Rama Rama”
Born in Ogidi, a small village in Eastern Nigeria, as the youngest of 10 sons in a traditional Igbo family, Charleston Okafor moved to the US in 1985 with the intention of becoming a doctor and enrolled as a pre-med student at Western Kentucky University — although he had long dreamt of pursuing a musical career. In fact, some of his earliest memories involved longing to be involved in the traditional church naming and death ceremonies that his mother, Christina Akuadi Okafor led as a musical director of the woman’s acapella church group. As Okafor fondly recounts in press notes “As was the case in those days, and still is with the youths in my village today, young boys like me longed for the days when we could participate in our own masquerade or nkpokiti dance groups.”
While studying at Western Kentucky University, Okafor had two experiences that altered the course of his adult life — he discovered MTV and began two, deeply influential and lifelong musical friendships with bassist Bryan House, who has worked with Robert Plant’s backing band Band of Joy, Emmylou Harris, Sam Bush and Dolly Parton and engineer Bill Bitner, the first engineer to work with Okafor. The Nigerian-born singer/songwriter’s friendships with House and Bitner helped him begin his pursuit of a musical career — and interestingly enough paved the road for Okafor to eventually collaborate with renowned producers like Ticlah, who has worked with Easy Star All-Stars, Antibalas and Amy Winehouse and DJ Spooky, both of whom have also remixed some of Okafor’s work.
Some 11 years after moving to the States, Okafar began his musical career in earnest as the frontperson and musical director of the Cleveland, OH-based collective Asante Groove, a project that featured a rotating cast of friends and collaborators that received attention locally and regionally for a sound that possessed elements of dancehall reggae and smooth jazz. He’s also received attention for his WCSB radio program African Abstract, which started in 1992 and is one of Cleveland’s longest running radio shows, as well as a staple of WCSB’s Sunday afternoon programming. Interestingly, Asante Groove along with Okafor’s current backing band Hybrid Shakedown have opened for many of the acts he’s played on his radio program including The Meditations, Chaka Demus and Pliers, Black Uhuru’s Michael Rose, Oliver Mtukudzi and others. Oh and I must add that Okafor is also a high-school math teacher, which may arguably make him both the coolest math teacher you’ve ever heard of, as well as an extremely busy man.
Adding to the Nigerian-born, Cleveland-based singer/songwriter’s unusual background and career trajectory, instead of going about the prototypical music industry route of following a release of original material with a remix album, he recently released the remix EP in advance of his second album America, an album that thematically focuses on power and oppression, love and partnership while looking at his adopted homeland with a sense of promise and hope — even in light of one of the bitterest and most divisive election cycles in recent memory.
For the remix album, Okafor turned to some old friends — Dub Trio founder Joe Tomino, who Okafar has known since the late 90s; Dubmatrix, who Okafor has long supported on his radio show and was a dear friend of Okafor’s producer Ecodek; and Ray Lugo and Kokolo Afrobeat Orchestra’s Jake Fader, who recently started their own project together Los Terrificos. The album’s first single is Dubmatrix’s skittering and subtly psychedelic yet dance-floor friendly remix of “Rama Rama.”
The recently released music video for the Dubmatrix remix manages to be both psychedelic and flirtatious — all while capturing the infectious joy that Okafor seems to spread far and wide. Lord knows, in this world, we definitely need it.
New Audio: Tinariwen Return with a Hypnotic and Triumphant New Single
Last month, I wrote about Elwan’s first single “Tenere Taqqal,” a slow-burning and hauntingly gorgeous song that possessed an understated yet aching longing for a way of life and for a home, which as Thomas Wolfe once wrote and the members of the band recognize, they may never be able to return to and will never have again. And certainly while there’s a tacit acknowledgement within the song that life continues onward as it always does, there’s also a brooding and pensive urgency within the song that comes from the members of the band recognizing that they have a sacred and profound duty of ensuring that something of the old traditions could be preserved and passed on to future generations. The album’s second single “Sastanàqqàm” is as the band’s Abdallah Ag Alhousseyni explains “an ode to the Sahara and its Nomads. It expresses the needs of the traveller as he crosses the desert on his mount. Essential needs: find water and a way to preserve it, find a good mode of transport. But also the love-hate relationship with the desert, the natural elements and the certainty that we will always go back to it.” Pairing those sentiments with a shuffling and deeply hypnotic groove and a propulsive and stomping percussion give the song a hopeful and downright joyous feel. At it’s core it’s the hope and promise of returning to the ancestral homeland — of its smell, of seeing beloved sights, of returning to the place where your ancestors have lived, played, prayed, wandered, hunted and died.
The band and their label have done a kind favor by providing an English translation of the song’s lyrics, which you can check out below.
Sastanàqqàm Lyrics
SASTANÀQQÀM
I QUESTION YOU
TÉNÉRÉ, CAN YOU TELL ME OF ANYTHING BETTER THAN TO HAVE YOUR FRIENDS AND YOUR MOUNT,
AND A BRAND NEW GOATSKIN, WATERTIGHT,
TO FIND YOUR WAY
BY THE LIGHT
OF THE FOUR BRIGHT STARS OF HEAVEN,
TO KNOW HOW
TO FIND WATER IN
THE UNLIKELIEST OF PLACES, AND ENLIST THE MOMENTUM OF THE WIND
TO HELP YOU MOVE FORWARD
TELL ME, TÉNÉRÉ
HOW YOU AND I
CAN REMAIN UNITED,
WITH NO HATE FOR EACH OTHER.
TÉNÉRÉ, I CAN NOW ADMIT THAT
I HAVE TRAVELLED FAR THROUGH THIS WIDE WORLD.
TÉNÉRÉ, I GIVE YOU MY OATH
THAT AS LONG AS I’M ALIVE,
I WILL ALWAYS COME BACK
New Video: Haunting Visuals and Sounds of Tinariwen’s “Tenere Taqqal” Captures a Rapidly Disappearing Way of Life
Interestingly, Tinariwen’s forthcoming full-length effort Elwan (which translates into English as The Elephants) is slated for a February 10, 2017 release, and the album thematically focuses both on the disappearing traditions of the Tuareg people and of being forced into exile — oddly enough as the members of the band were touring the world. And the album’s gorgeous first single “Tenere Taqqal” possesses an understated longing for a way of life and for a home, which as Thomas Wolfe wisely suggested they can never return to and will never get back. And yet there’s a tacit acknowledgment that life must continue onward and that they have a profoundly important duty of ensuring that something of the old traditions can be preserved and passed on to future generations. As a result, the single while being slow-burning and brooding also manages to possess an understated, quiet urgency — all while feeling older than time itself. Every time, I’ve listened to this track I can picture sitting among the Tuareg or the Bedouins at a campfire, as they tell tales of creation or of the great mystics and teachers, who have led flocks of faithful . .
The recently released animated video was directed by Axel Digoix and it vividly depicts the desert’s harshness, cruelty and beauty, and the profound spiritual and physical connection that the Tuareg people have towards it, while pointing out that their traditions and their world is being violently torn apart.
New Video: The Lush and Trance Inducing Sounds and Visuals of Mauritana’s Noura Mint Seymali
Arbina’s latest single “Na Sane,” consists Seymali’s gorgeous, siren-like vocals, Chingaly’s shimmering and dexterous guitar work that will make you say to yourself “I’ve never heard guitars sound like that,” Toure’s muscular, driving bass grooves and Tinari’s precise, jazz and rock-inspired drumming, with the result is a song that possesses a lush, enveloping and hypnotic quality. And while being thoroughly modern, the song draws from something deeply timeless and unmistakably universal — an aching yearning to be immersed in the love and power of the infinite.
As the band’s drummer and producer Matthew Tinari explains of the recently released video “Essentially, we just threw an impromptu family barbecue. One of the dancers is Noura’s brother Baba; some of the younger boys are nephews of Jeiche. The girl dancer is a friend from the neighborhood. It was a family affair!” The video manages to captures Moorish traditions and daily life in a gorgeous and cinematic fashion.
While most Westerners are most likely familiar with Afrobeat, Malian blues and several other genres that have hit European and American shores since the early 1970s, there’s actually a lesser known genre primarily based in the Western African nations of Togo and Benin called vaudou, named after both the culture and rituals that birthed it; in fact, part of vaudou rituals reportedly involve the use of characteristic lines sung to various divinities that differ wildly from everything one may hear in neighboring cultures. Sadly, many of the genre’s key figures including Poly-Rythmo of Cotonou, Dama Damawuzan, or El Rego have had their popularity confined to crate-digging and groove-obsessed Afro-groove and Afro-funk fans.
Lome, Togo-born and Lyon, France– based Peter Solo (lead vocals and guitar) stumbled upon this energetic Afro-funk and found a natural extension between vaudou and the blues, funk and R&B of James Brown, Otis Redding, Wilson Pickett and others. Solo then recruited Vicente Fritis (keys, backing vocals), Ghislain Paillard (sax, percussion and backing vocals), Guillhem Parguel (trombone, percussion, backing vocals), Jeremy Garcia (bass, backing vocals) and Hafid Zouaoui (drums, backing vocals) to complete his band Vaudou Game.
Now, if you’ve been frequenting this site for some time, you’d know that I’m frequently multi-tasking while working on posts and it has lead to the serendipitous discovery of a handful of acts that I’ve written about — including the aforementioned Vaudou Game. Check out “Revolution,” the opening track off the band’s latest effort Kidayu, a single with an infectious and deep groove reminiscent of early 70s James Brown (think of “The Payback”), and Open and Close/Afrodesiac-era Fela Kuti and Pazy and the Black Hippies’ Wa Ho Ha with lyrics sung both in English and one of the local dialects spoken in Togo — while being equally politically charged.
Congolese-born, Minneapolis, MN-based guitarist, singer/songwriter and composer Siama Matuzungidi has had a lengthy, decades long prolific career that began in earnest when he left his home in rural Democratic Republic of the Congo, then Zaire with a guitar strapped to his back. He then travelled to Kinshasa and Uganda before eventually landing in Nairobi, Kenya. And during those travels a young Matuzungidi was a studio musician, songwriter and or cowriter with some of soukous’ biggest and brightest names including Kanda Bongo Man, Sam Mangwana, Moni Mambo with Shika Shika, Lovy Longomba, Tshala Muana and Samba Mapangala with Virunga; in fact, Matuzungidi has played on more than 100 singles, including some of soukous’ most beloved radio hits while developing a reputation for material based around tales of love, desire and betrayal paired with catchy hooks and a wry and ironic sense of humor — although on many of those songs he wasn’t officially credited.
As a result of his prolific songwriting and incredible guitar work, Matuzungidi became considered one of soukous’ legends — and in a highly competitive genre in which writing catchy song just wasn’t enough to stay relevant. During the genre’s golden age during the 70s and 8os, it took more than writing a catchy song to keep listeners ears and fans buying albums, and the genre’s songwriters and musicians began writing songs with a deeper complexity and nuance, so you’d hear intricate hooks, complex scales an more. And interestingly enough, that period of experimentation may arguably have prepared and influenced the Congolese soukous legend’s future interest in experimenting with his sound.
Now as the story goes, after spending time performing in Japan and Dubai, Matuzungidi relocated to Minneapolis, the soukous legend quickly realized that he was in for a rather big professional and personal change — “for the first time there wasn’t anyone to play soukous with. I was worried I might have to stop playing but another voice told me to try new things,” Matuzungidi explains in press notes. So the Congolese singer/songwriter and guitarist decided to invite a number of local and locally-based emigre musicians to collaborate with him including Carnatic Indian singer and veena virtuoso Nirmala Rajasekar, renowned gospel singer JD Steele, master Tibetan multi-instrumentalist Tenzen Ngawang, classical cellist Jacqueline Ultan and Joe Savage on pedal steel. As Matuzungidi continues “I invited musicians to share what they feel when they hear my music. I didn’t tell them what to play. I just encouraged them to express themselves in their own way. The music still sounds like home but they’ve added so many cool ideas to it.”
And as a result Matuzungidi’s recently released full-length Rivers is a bit of a modern and highly global take on traditional Congolese music. I have the unique privilege of premiering Rivers‘ opening single, the upbeat 6/8 “Jungle Zombie” which pairs a twisting and looping guitar line with bright blasts of horn, playful polyrhythm and a jazz-leaning bridge in a loose composition that allows room for each of the musicians a few brilliant moments to show off in a brilliant solos, along with call and response vocals. Reportedly, the song is loosely inspired by and is meant to channel the imagery of Matuzungidi and his family walking through the bush to get to their farm, where they grew their own food. Interestingly, as the press notes mention the song’s lyrics translated from Lingala simply say “Bring me water. Bring me food . . ” But the main thing is that the song is so joyous, so fun that you can’t help but want to dance along.
Comprised of Massama Dogo (lead vocals, guitar), Clayton Englar (sax), Megan Nortrup (sax), Scott Aronson (bass), Franck Martins (lead guitar). and Aaron Gibian (percussion and drums), the Washington, DC-based sextet Elikeh has developed a reputation for material that sonically has been classified as Afropop, as it draws influence from Western Africa — frequently meshing traditional Togolese rhythms with rock, funk, jazz with lyrics that deal with global themes and personal journeys.
Dogo, the band’s leader was born in Togo and while in the African nation, he played and sang in several local bands, including a local band also named Elikeh, with whom he released one album, Nyade in 2007. Several years later, Dogo relocated to Washington, DC met the current lineup and then wrote, recorded and released their 2010 Stateside debut, Adje! Adje! The sextet’s 2012 release Between 2 Worlds featured renowned Malian guitarist Vieux Farka Toure and Further and Dark Star Orchestra‘s John Kadlecik received international attention in World Music circles.
As the story goes, the band was considering calling it quits, finishing out the songs they had booked and moving on to other creative endeavors. During a band meeting in which the members of the band were going to discuss their future and splitting up, the band’s guitarist Frank Martins kept playing the entire time. He came up with a musical idea, someone else would join in, another band member would join in and then everyone began jamming — until they developed a song. One of the sax players had recorded the jam session and while listening to that session, the members of the band realized that their break up talk was premature. “We’re all excited about the band now,” Dogo mentioned in press notes. “It’s lucky the guitarist didn’t want to put down his instrument. The EP saved us.”
That jam session inspired “The Conversation,” which appears on the Washington, DC-based sextet’s recently released Kondona, an EP that gets it title from ” a ceremony they hold every five years in the northern part of my country,” Dogo explains. “It’s an initiation, a way to welcome the young men into the adult part of the community. It seemed right for what had happened to us, although we still have a long way to go.”
The EP’s first single the aforementioned “The Conversation” manages to possess clear elements of Afrobeat and sounds partially influenced by Fela Kuti (in particular Afrodesiac/Open and Close and Expensive Shit/He Miss Road-era Fela) and contemporary American Afrobeat bands, including fellow DC area band The Funk Ark, NYC’s Ikebe Shakedown and others,
as the song begins with an introductory section with soaring organ chords throughout before establishing the tight, percussive groove that holds the entire song together, and allows for each section and each instrumentalist to show off their immense chops — and conversing with each other throughout the length of the song. Of course, each region of the world specializes in subtle variations of the genre so that Togolese Afrobeat won’t be exactly the same as American Afrobeat or Nigerian Afrobeat — and in the case of Elikeh, the band’s sound possesses subtle elements of highlife, the genre that influenced Fela, thanks to its upbeat feel. But interestingly enough there’s subtle elements of pop and other African traditional sounds, which helps to set them apart from a very crowded DC Afrobeat scene. And yet somehow, from listening to this single it’s surprising to me that they’re not much larger than what they currently are; hopefully, the blogosphere can get it right.
Founded by Ibrahim Ag Alhabib, Tinariwen can trace their origins back to the mid and late 1970s when Alhabib, who had been inspired to learn the guitar from an old Western film, in which a cowboy played a guitar, joined other Tuareg rebels living in refugee camps in Libya and Algeria, who were exploring the radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala; Algerian pop rai; and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley.
While in Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil, and they began playing the traditional sounds of the Taureg people at weddings and parties across Algeria and Libya. Interestingly, when they started, the band had no official name but people began calling them Kel Tinariwen, which in the Tamashek language translates roughly as “The People of the Deserts” or “The Desert Boys.”
In 1980, Libyan dictator, Muammar Gaddafi released a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. They answered a similar call in 1985, by leaders of the Libyan Tuareg movement and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (aka “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. The musicians joined together in a collective — now known across the world as Tinariwen — in order to write songs about the issues facing their people, built a makeshift stood and vowed to record music for free for anyone who supplied a blank cassette tape. And naturally, as a result their homemade cassette tape series were highly sought after, and were traded throughout Saharan Africa. (It’s also incredibly punk — perhaps more punk, than anything most Western artists could ever come up with.)
In 1989. the members of the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; however, by the next year Mail’s Tuareg population revolted against the Malian government, with some members of the collective participating as rebel fighters. After a peace agreement known as the Tamanrasset Accords were reached in early 1991, the members of Tinariwen left the military and devoted themselves to music full-time — and by 1992, some of the members of the collective were to Abidjan, Ivory Coast to record a cassette at JBZ Studios, and they occasionally played gigs for far-flung Tuareg communities throughout Saharan Africa, which helped the band gain word-of-mouth popularity among their people.
Tinariwen started to receive international attention after they had began collaborating with the renowned French world music ensemble Lo’Jo — with the result being the highly acclaimed 2001 Festival au Desert in Essakane, Mali. Greater attention came to the band when the play their first UK performance at that country’s largest, free African festival, Africa Oye. And the year was topped by the release of their full-length debut, The Radio Tisdas Sessions, their first recording to be released outside of their native Northern Africa. Coincidentally, this has gone on as the collective has gone through some lineup changes, incorporating a younger generation of Tuareg musicians, musicians who didn’t live during some of the military conflicts of the older generation, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.
As the collective has started to see greater international attention, they’ve toured regularly across the European Union, North America, Japan and Australia, often playing at some of the world’s biggest and highly renowend music festivals including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines and Printemps de Bourges. And they’ve won over an incredible list of celebrity fans and champions including Carlos Santana, Led Zeppelin’s Robert Plant, U2‘s Bono and The Edge, Radiohead‘s Thom Yorke, Coldplay‘s Chris Martin, Henry Rollins, Brian Eno, and TV on the Radio, among others. And it shouldn’t be surprising because of their hauntingly gorgeous music rooted in the poetry and traditions of the tough, rebellious people of Northern Africa — and in some way, the material captures the vast expanse of the desert as their sound seems to arch heavenward . . .
At the end of last year, the members of Tinariwen played a show in Paris and invited the legendary grand dame of Tamashek culture, Lalla Badi, one of Tuareg culture’s beloved master of the tinde, which is both a percussive instrument covered by taut goatskin, played by women and a poetic repertoire sung at ceremonies and special and intimate occasions. Not only is she considered the paradigm of Tuareg femininity, she has also long been an outspoken advocate for Tuareg culture and causes, as well as being a mentor to the members of Tinariwen in their early incarnation. The end result was a live recording of their Paris show, Live in Paris slated for a November 20 release through Anti- Records.
The first single off the live album “Tinde Final Tinariwen” is a hauntingly gorgeous track that begins with droning guitar chords, propulsive percussion and a collection of male vocals crying and chanting before Badi’s regal vocals joining in on a composition that marries ancient traditions with contemporary sound. Indeed, there’s a forcefulness to the composition but it arches heavenward with lilting, trance inducing beauty that’s awe-inspiring.
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