Tag: Tinariwen

New Video: Follow Acclaimed JOVM Mainstays Tinariwen on a Cinematically Shot Journey in the Desert

I’ve written quite a bit about the internationally acclaimed Algerian Tuareg pioneers of Desert Blues and JOVM mainstays Tinariwen over the past handful of years. And as you can recall, the act can trace its origins back to the late 1970s when the band’s founding member, Ibrahim Ag Alhabib (guitar) joined a small group of Tuareg rebels living in refugee camps in Libya and Algeria. The rebels Ag Alhabib hooked up with had been influenced by radical chaabi protest music of groups like Nass El Ghiwane and Jil Jilala, Algerian pop rai, and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley  — and they started writing music that meshed the traditional folk music of their people with Western rock, reggae and blues-leaning arrangements.

Despite a series of lineup changes since their formation, the act has toured regularly across the European Union, North American, Japan and Australia, playing some fo the biggest festivals of the international touring circuit — and at some of the world’s biggest clubs and music venues. But one thing has been consistent: they’ve firmly established a sound that evokes the harsh and surreal beauty of their desert homeland, centered around the poetry and wisdom of a rough and tumble, proud and rebellious people, whose old-fashioned way of life is rapidly disappearing as a result of increasingly technology and encroaching Westernization and globalization. And while 2017’s Elwan (which translates into English as “The Elephants”) thematically touches upon on the impact that Westernization and technology has had on the lives of their people, their exile from their homeland as  result of religious and ethnic infighting, the uncertain future of their homeland and their longing to be back in their homeland — with the tacit understanding that many within the band may never see their homeland ever again.

Slated for a September 6, 2019 release through Anti- Records, the acclaimed JOVM mainstays’ forthcoming album Amadjar reportedly is as close as listeners can get to the proverbial soul of the band as it was recorded in a natural setting. Accompanied by their French production team, who arrived in an old camper can that has been converted into a makeshift studio, the Saharan Africa JOVM mainstays’ journey to the Mauritanian capital of Nouakchott takes about 12 days or so. Every evening, the caravan stopped to set up camp and the band went to work under the stars to prepare for the recording sessions, talking through things, and letting their guitar motifs, thoughts and long buried songs come. Then, during a final two-week camp in the desert around Nouakchott, the band, joined by The Mauritanian griot  Noura Mint Seymali and her guitarist husband, Jeiche Ould Chigaly, recorded their songs under large tent in a few live takes, without headphones or effects.

Once recorded, a host of Western musicians added additional instrumentation including the Bad Seeds’ Warren Ellis, who contributed violin; Micah Nelson, the son of the legendary Willie Nelson and a member of Neil Young‘s backing band, contributed mandolin and charango; Sunn O)))‘s Stephen O’Malley contributes guitar; Cass McCombs, who contributes guitar; and Rodophe Burger.

Lyrically and thematically, the album explores the continuing political, social, humanitarian and environmental problems faced in their home country of Mali and continues Tinariwen’s pursuit to highlight the plight and issues of their people through their music. The album continues the band’s ongoing work of highlighting the plight of the Tuareg community — from the collapse of infrastructure and public services, climate change and the ongoing political and military conflicts that have plagued their homeland since it gained independence in 1960.

Interestingly, “Kel Tinariwen” Amadjar’s latest single continues in a similar path of its predecessors as its centered around shimmering and looping acoustic guitar, call and response vocals, handclaps and drums and while the addition of a sinuous electric bass line  helps to modernize the song, the song feels as though it’s an effortless synthesis of the ancient and the modern. Thematically, the song touches upon two ancient things: the treacherousness of those power mad and greedy sorts, who will sell out their people — and a triumph of the righteous over them. Cass McCombs contributes some trippy vocals towards the song’s coda and his guitar work. 

Directed by Celidja Pornon, the recently released video for “Kel Tinariwen” is a cinematic and intimate shot visual that follows the band and their crew as they travel through the desert with their makeshift recording studio. We see tons of earthy browns and oranges, eerily beautiful landscapes, enormous and seemingly endless skies, and Van Gogh-like suns. Over the course of their journey, they stop for the night, set up camp, play dominoes, joke and chat and at night, they jam and write songs — the songs that represent the struggles and concerns of their people and of their homeland. We also get glimpses of the band performing for an ecstatic group of Tuaregs, who cheer them up and record every moment. 

Advertisements

New Audio: Tinariwen Releases a Gorgeous and Brooding Collaboration with Warren Ellis, Noura Mint Seymali and Jeiche Ould Chighaly

I’ve written quite a bit about the internationally acclaimed Algerian Tuareg pioneers of the Desert Blues and JOVM mainstays Tinariwen over the past couple of years. And as you may recall, the act can trace its origins back to the late 1970s when the band’s founding member, Ibrahim Ag Alhabib (guitar) joined a small group of Tuareg rebels living in refugee camps in Libya and Algeria. The rebels Ag Alhabib hooked up with had been influenced by radical chaabi protest music of groups like Nass El Ghiwane and Jil Jilala, Algerian pop rai, and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley  — and they started writing music that meshed the traditional folk music of their people with Western rock, reggae and blues-leaning arrangements.

Upon relocating to Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil that had played traditional Taureg music at various weddings, parties and other occasions across both Algeria and Libya. As the story goes, when the quartet had started, they didn’t have a name; but people across the region, who had seen them play had begun calling them Kel Tinariwen, which in the Tamashek language (the tongue of the Taureg people) translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi issued a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. Whether or not the founding members of the band truly believed in Gaddafi’s military ambitions would be difficult to say — but on a practical level, a steady paycheck to support yourself and your family certainly is an enticement. Five years later, Ag Alhabib, Ag Touhami and the Ag Ablil brothers answered a similar call by leaders of the Libyan Tuareg movement, who desired an autonomous homeland for their people, and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (a.k.a “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. At this point, the initial lineup was completed and the members of the collective began writing songs about the issues and concerns of their people.

Then the members of the band built a makeshift studio, vowing to to record and distribute music for free to anyone, who supplied them a blank cassette tape. Within a short period of time, the band’s cassette tapes were highly sought-after and were popularly traded throughout Saharan Africa.

In 1989 the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; but by the next year, Mail’s Tuareg population revolted against the Malian government — with some members of the collective participating as rebel fighters in that conflict. After the Tamanrasset Accords were reached and agreed upon in early 1991, the members of Tinariwen, who had fought in the conflict had left the military and devoted themselves to their music full-time. In R1992, some of the members of the band went to Abidjan, Ivory Coast to record a cassette at JBZ Studios, which they followed up with extensive gigs for their fellow Tuaregs across Saharan Africa, which helped furthered the reputation they had developed primarily by word-of-mouth.

A collaboration with renowned French, world music ensemble Lo’Jo helped expand the band’s profile outside Saharan Africa. They also played a live set at Africa Oye, one of the UK’s largest African music/African Diaspora festival. Building on the increasing buzz, the band released their full-length debut The Radio Tisdas Sessions, which was their first recorded effort to be released outside of Saharan Africa. Interestingly, since their formation back in the late 70s, the collective have gone through a series of lineup changes, gradually incorporating younger generations of Tuareg musicians, many who haven’t seen the military conflicts that their elders have, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

Despite their lineup changes, Tinariwen has become internationally known, as a result of regular touring across the European Union, North America, Japan and Australia, frequently playing some of the world’s biggest festivals and biggest music venues and clubs. But one thing has been consistent throughout — they’ve continued with a sound that evokes the harsh and surreal beauty of their homeland, centered around the poetry and wisdom of a rough and tumble, proud and rebellious people, whose old-fashioned way of life is rapidly disappearing as a result of technology and encroaching Westernization.

Additionally, a contentious and bloody series of infighting and wars between the various religious and ethnic groups across the region have splintered several nations throughout the region — including most recently Mali and Libya, where members of Tinariwen have proudly called home at various points of the band’s history. Unsurprisingly, the band’s last full-length effort, 2017’s Elwan (which translates into English as “The Elephants”) thematically focuses on the impact of Westernization and technology has had on their people and their way of life, their exile as a result of the religious and ethnic infighting that has destroyed their homeland, their longing for their ancestral homeland, the uncertain future of their homeland — and the tacit understanding that some of the band members may never see their homeland ever again.

Slated for a September 6, 2019 release through Anti- Records, the acclaimed JOVM mainstays’ forthcoming album Amadjar, reportedly is as close as listeners can get to the proverbial soul of the band as it was recorded in a natural setting. 

Accompanied by their French production team, who arrive in an old camper can that has been converted into a makeshift studio, the Saharan Africa JOVM mainstays’ journey to the Mauritanian capital of Nouakchott takes about 12 days or so. Every evening, the caravan stopped to set up camp and the band went to work under the stars to prepare for the recording sessions, talking through things, and letting their guitar motifs, thoughts and long buried songs come. Then, during a final two-week camp in the desert around Nouakchott, the band, joined by The Mauritanian griotte Noura Mint Seymali and her guitarist husband, Jeiche Ould Chigaly, recorded their songs under large tent in a few live takes, without headphones or effects.

Once recorded, a host of Western musicians added additional instrumentation including the Bad Seeds’ Warren Ellis, who contributed violin; Micah Nelson, the son of the legendary Willie Nelson and a member of Neil Young‘s backing band, contributed mandolin and charango; Sunn O)))‘s Stephen O’Malley contributes guitar; Cass McCombs, who contributes guitar; and Rodophe Burger.

Lyrically and thematically, the album explores the continuing political, social, humanitarian and environmental problems faced in their home country of Mali and continues Tinariwen’s pursuit to highlight the plight and issues of their people through their music. The album continues the band’s ongoing work of highlighting the plight of the Tuareg community — from the collapse of infrastructure and public services, climate change and the ongoing political and military conflicts that have plagued their homeland since it gained independence in 1960.

Amadjar’s latest single is a gorgeous yet brooding track centered around looping and shimmering acoustic guitar, explosive blasts of pedal effected electric guitar, handclap led-percussion and bursts of soaring violin. And much like its predecessor, “Taqkal Tarha,” the song is an effortless synthesis of something far more ancient and seemingly older than time with a subtly contemporary feel. I’ve seen a translated version of song’s incredibly poetic lyrics — and in translation, they indirectly evoke Revelations, The Upanishads and other religious texts, as it paints a picture of the end of the world. And yet, the song’s narrator finds himself confronted by the fact that he’s got his trusty camel and the endless road ahead. 

New Audio: JOVM Mainstays Tinariwen Team Up with Micah Nelson on a a Gorgeous and Meditative New Single

Over the past couple of years of this site’s nine year history, I’ve written quite a bit about the internationally renowned Algerian Tuareg pioneers of Desert Blues and JOVM mainstays Tinariwen. The act can trace its origins back to the late 1970s when the band’s founding member, Ibrahim Ag Alhabib (guitar) joined a small group of Tuareg rebels living in refugee camps in Libya and Algeria. The rebels Ag Alhabib hooked up with had been influenced by radical chaabi protest music of groups like Nass El Ghiwane and Jil Jilala, Algerian pop rai, and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley  — and they started writing music that meshed the traditional folk music of their people with Western rock, reggae and blues-leaning arrangements.

Upon relocating to Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil that had played traditional Taureg music at various weddings, parties and other occasions across both Algeria and Libya. As the story goes, when the quartet had started, they didn’t have a name; but people across the region, who had seen them play had begun calling them Kel Tinariwen, which in the Tamashek language (the tongue of the Taureg people) translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi issued a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. Whether or not the founding members of the band truly believed in Gaddafi’s military ambitions would be difficult to say — but on a practical level, a steady paycheck to support yourself and your family certainly is an enticement. Five years later, Ag Alhabib, Ag Touhami and the Ag Ablil brothers answered a similar call by leaders of the Libyan Tuareg movement, who desired an autonomous homeland for their people, and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (a.k.a “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. At this point, the initial lineup was completed and the members of the collective began writing songs about the issues and concerns of their people.

Then the members of the band built a makeshift studio, vowing to to record and distribute music for free to anyone, who supplied them a blank cassette tape. Within a short period of time, the band’s cassette tapes were highly sought-after and were popularly traded throughout Saharan Africa. 

In 1989 the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; but by the next year, Mail’s Tuareg population revolted against the Malian government — with some members of the collective participating as rebel fighters in that conflict. After the Tamanrasset Accords were reached and agreed upon in early 1991, the members of Tinariwen, who had fought in the conflict had left the military and devoted themselves to their music full-time. In R1992, some of the members of the band went to Abidjan, Ivory Coast to record a cassette at JBZ Studios, which they followed up with extensive gigs for their fellow Tuaregs across Saharan Africa, which helped furthered the reputation they had developed primarily by word-of-mouth.

A collaboration with renowned French, world music ensemble Lo’Jo helped expand the band’s profile outside Saharan Africa. They also played a live set at Africa Oye, one of the UK’s largest African music/African Diaspora festival. Building on the increasing buzz, the band released their full-length debut The Radio Tisdas Sessions, which was their first recorded effort to be released outside of Saharan Africa. Interestingly, since their formation back in the late 70s, the collective have gone through a series of lineup changes, gradually incorporating younger generations of Tuareg musicians, many who haven’t seen the military conflicts that their elders have, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

Despite their lineup changes, Tinariwen has become internationally known, as a result of regular touring across the European Union, North America, Japan and Australia, frequently playing some of the world’s biggest festivals and biggest music venues and clubs. But one thing has been consistent throughout — they’ve continued with a sound that evokes the harsh and surreal beauty of their homeland, centered around the poetry and wisdom of a rough and tumble, proud and rebellious people, whose old-fashioned way of life is rapidly disappearing as a result of technology and encroaching Westernization. 

Additionally, a contentious and bloody series of infighting and wars between the various religious and ethnic groups across the region have splintered several nations throughout the region — including most recently Mali and Libya, where members of Tinariwen have proudly called home at various points of the band’s history. Unsurprisingly, the band’s last full-length effort, 2017’s Elwan (which translates into English as “The Elephants”) thematically focuses on the impact of Westernization and technology has had on their people and their way of life, their exile as a result of the religious and ethnic infighting that has destroyed their homeland, their longing for their ancestral homeland, the uncertain future of their homeland — and the tacit understanding that some of the band members may never see their homeland ever again. 

Slated for a September 6, 2019 release through Anti- Records, the acclaimed JOVM mainstays’ forthcoming album Amadjar reportedly is as close as listeners can get to the proverbial soul of the band as it was recorded in a natural setting. Accompanied by their French production team, who arrive in an old camper can that has been converted into a makeshift studio, the Saharan Africa JOVM mainstays’ journey to the Mauritanian capital of Nouakchott takes about 12 days or so. Every evening, the caravan stopped to set up camp and the band went to work under the stars to prepare for the recording sessions, talking through things, and letting their guitar motifs, thoughts and long buried songs come. Then, during a final two-week camp in the desert around Nouakchott, the band, joined by The Mauritanian griotte Noura Mint Seymali and her guitarist husband, Jeiche Ould Chigaly, recorded their songs under large tent in a few live takes, without headphones or effects.

Once recorded, a host of Western musicians added additional instrumentation including the Bad Seeds’ Warren Ellis, who contributed violin; Micah Nelson, the son of the legendary Willie Nelson and a member of Neil Young’s backing band, contributed mandolin and charango; Sunn O)))’s Stephen O’Malley contributes guitar; Cass McCombs, who contributes guitar; and Rodophe Burger. 

Lyrically and thematically, the album explores the continuing political, social, humanitarian and environmental problems faced in their home country of Mali and continues Tinariwen’s pursuit to highlight the plight and issues of their people through their music. The album continues the band’s ongoing work of highlighting the plight of the Tuareg community — from the collapse of infrastructure and public services, climate change and the ongoing political and military conflicts that have plagued their homeland since it gained independence in 1960. 

Interestingly, Amadjar’s latest single is the gorgeous, acoustic track “Taqkal Tarha.” Centered around a shimmering and looping acoustic guitar line, a propulsive bass line, percussion that evokes a galloping horse and call and response vocals paired with Micah Nelson’s playing, the song manages to be an effortless synthesis of an ancient sound — one that’s older than time itself, with something far more contemporary (albeit subtly so). 

 

Roughly over the past 2 years or so, I’ve written quite a bit about Rodes Rollins, a Boulder, CO-born singer/songwriter, who spent a stint living abroad in Buenos Aires, Argentina and is now primarily based in New York. And as you may recall, Rollins quickly emerged into the national scene with the release of “Young and Thriving,” the first single off her critically applauded debut EP Young Adult, an incredibly self-assured effort written as a portrait of an artist as a young woman, in which the narrator looks back at her most formative experiences with a nostalgic yet wizened flashback of sorts — and the perspective of someone, who now sees how her decisions for better or for worse, planned or serendipitous have influenced who she has become and where her life is at this moment.

Earlier this year, I wrote about “Nasty Woman,” a bold and self-assured feminist anthem that according to Rollins was largely centered on empowerment and pride, while focusing on ” . . .the multi-dimensionality of what it means to be a woman in society — being who you are, as you are; and being proud of that. This song is not presented from only my singular perspective, or through just one medium. The very point of what I’m trying to express is that being a woman shouldn’t be a restrictive identity, but rather a broad and inclusive one.” Sonically, the song is based around a bluesy and reverb-y guitar line, propulsive drumming from Portugal, The Man’s Kane Ritchotee an infectious hook and Rollins’ sultry cooed vocals — and while sultry, the song lyrically features inclusive and intersectional lyrics. Rollins followed that up with “Boom Pow,” which was centered around a circular, hypnotic guitar riff and African-inspired percussion and rhythms, and an infectious hook paired around the New York-based singer/songwriter’s sultry and self-assured vocals. Sonically, the song finds the JOVM mainstay pushing her sound in a new direction — but while retaining the essential elements of the sound and approach that captured the attention of the blogosphere; in fact, as Rollins explained at the time, the song was inspired by a wide array of influences from Tinariwen to Jane Birkin.  Adding to a busy, attention-grabbing 2018 Rollins recently released the Velvet A/B side single, which features the looping and galloping “Mystery Man,” single that draws some influence from a short story she wrote about an abandoned desert town, where there was a fugitive on the run from the law — the eponymous Mystery Man character. Naturally, the song is an atmospheric and moody track that evokes Spaghetti Western soundtracks but with a sultry and soulful air. The B-side single “Wrong Turn” is an equally atmospheric but slow-burning and gorgeous ballad that reminds me a bit of Pavo Pavo but with a fiery guitar solo at its coda. Both of Rollins’ latest tracks reveals an artist, who has confidently found her own unique voice — and I’m looking forward to see where her songwriting and career go next.

 

 

 

 

 

Over the past 12-18 months or so, I’ve written quite a bit about Rodes Rollins, a Boulder, CO-born singer/songwriter, who spent a stint living abroad in Buenos Aires, Argentina and is now primarily based in New York, and as you may recall, she quickly emerged into the national scene with “Young and Thriving,” the first single off her critically applauded debut EP Young Adult, an incredibly self-assured effort written as a portrait of an artist as a young woman, in which the narrator looks back at her most formative experiences with a nostalgic yet wizened flashback of sorts — with the perspective of someone, who now sees how her decisions for better or for worse, planned or serendipitous have influenced who she has become and where her life is at this moment.

Earlier this year, I wrote about “Nasty Woman,” a bold and self-assured feminist anthem that according to Rollins was largely centered on empowerment and pride, while focusing on ” . . .the multi-dimensionality of what it means to be a woman in society — being who you are, as you are; and being proud of that. This song is not presented from only my singular perspective, or through just one medium. The very point of what I’m trying to express is that being a woman shouldn’t be a restrictive identity, but rather a broad and inclusive one.” Sonically, the song is based around a bluesy and reverb-y guitar line, propulsive drumming from Portugal, The Man’s Kane Ritchotee an infectious hook and Rollins’ sultry cooed vocals — and while sultry, the song lyrically features inclusive and intersectional lyrics.

Rollins’ latest single “Boom Pow” is centered around a circular, hypnotic guitar riff and African-inspired percussion and rhythms, and an infectious hook paired around the New York-based singer/songwriter’s sultry and self-assured vocals. Sonically, the song finds the JOVM mainstay pushing her sound in a new direction — but while retaining the essential elements of the sound and approach that captured the attention of the blogosphere. As Rollins says of the song “‘Boom Pow’ is a song inspired by a wide array of influences from Tinariwen to Jane Birkin. I write Americana inspired music and felt compelled to explore the different influences of the Americana genre by showcasing West African-tinged percussion and rhythms. I’m excited to showcase a different side of my sound with this song. I really feel like I’m covering different territory with this one.”

Rollins is playing a free set at Elsewhere’s Rooftop. And you can RSVP here: https://www.facebook.com/events/231823890926934.

New Video: JOVM Mainstays Tinariwen Return with a Mournful Meditation on Time, Friendship, and the Tuareg Way of Life in Visuals for Album Single “Nannuflay”

Over the past few years, I’ve written quite a bit about the internationally renowned Algerian Tuareg pioneers of the Desert Blues, Tinariwen, and as you may recall the act can trace their origins back to the late 1970s when the band’s founding member, guitarist Ibrahim Ag Alhabib, joined a small group of Tuareg rebels living in refugee camps in Libya and Algeria. The group of rebels Ag Alhabib hooked up with had been influenced by radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala, Algerian pop rai, and western artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M, and Bob Marley  — and they started writing music that meshed the traditional folk music of their people with Western rock, reggae and blues-leaning arrangements. Upon relocating to Tamanrasset, Algeria, Ag Alhabib started a band with Alhassane Ag Touhami and brothers Inteyeden Ag Ablil and Liya Ag Ablil that had played traditional Taureg music at various weddings, parties and other occasions across both Algeria and Libya. Interestingly, as the story goes, when the quartet had started, they didn’t have a name; but people across the region, who had seen them play had begun calling them Kel Tinariwen, which in the Tamashek language (the tongue of the Taureg people) translates roughly as “The People of the Deserts” or “The Desert Boys.”

In 1980, Libyan dictator, Muammar Gaddafi issued a decree inviting all young Tuareg men, who were living illegally in Libya to receive full military training, as part of his dream of forming a Saharan regiment, comprised of the best young Tuareg fighters to further his territorial ambitions in Chad, Niger, and elsewhere across Northern Africa. Al Alhabib and his bandmates answered the call and received military training. Whether or not the founding members of the band truly believed in Gaddafi’s military ambitions would be difficult to say — but on a practical level, a steady paycheck to support yourself and your family certainly is an enticement. Five years later, Ag Alhabib, Ag Touhami and the Ag Ablil brothers answered a similar call by leaders of the Libyan Tuareg movement, who desired an autonomous homeland for their people, and wound up meeting fellow musicians Keddou Ag Ossade, Mohammed Ag Itlale (a.k.a “Japonais”), Sweiloum Ag Alhousseyni, Abouhadid Ag Alhousseyni, and Abdallah Ag Alhousseyni — all who had sang and played guitar. At this point, the lineup of Tinariwen was completed and the members of the collective began writing songs about the issues and concerns of their people.

The members of the band built a makeshift studio and then vowed to record and distribute music for free for anyone who supplied them a blank cassette tape. And within a short period of time, their cassettes were a highly sought-after item, and were traded throughout Saharan Africa.

In 1989 the collective had left Libya and relocated to Ag Alhabib’s birthplace of Tessalit, Mali; but by the next year, Mail’s Tuareg population revolted against the Malian government — with some members of the collective participating as rebel fighters in that conflict. After the Tamanrasset Accords were reached and agreed upon in early 1991, the members of Tinariwen, who had fought in the conflict had left the military and devoted themselves to their music full-time. By 1992, some of the members of the band went to Abidjan, Ivory Coast to record a cassette at JBZ Studios, which they followed up with extensive gigs for their fellow Tuaregs across Saharan Africa, which helped furthered the reputation they had developed primarily by word-of-mouth.

A collaboration with renowned French, world music ensemble Lo’Jo helped the members of Tinariwen receive a growing international profile, which included their a live set at  Africa Oye, one of the UK’s largest African music/African Diaspora festival. Building on the increasing buzz, the band released their full-length debut The Radio Tisdas Sessions, which was their first recorded effort to be released outside of Saharan Africa. Since their formation, the collective has gone through a series of lineup changes, incorporating a younger generation of Tuareg musicians, who haven’t fought during the military conflicts of the elders, including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida, and vocalists Wonou Walet Sidati and the Walet Oumar sisters.

Despite their lineup changes, Tinariwen has received international acclaim, particularly over the past decade, as they’ve regularly toured across the European Union, North America, Japan and Australia, frequently playing sets at some of the world’s biggest music festivals — including Glastonbury, Coachella, Roskilde, Les Vieilles Charrues, WOMAD, FMM Sines,  Printemps de Bourges and others, as well as some of the world’s best known music venues, as they continued with a sound that evokes the harsh and surreal beauty of their homeland, centered around the poetry and wisdom of a rough and tumble, proud and rebellious people, whose old-fashioned way of life is rapidly disappearing as a result of technology and encroaching Westernization. Along with that, a bloody and contentious series of religious and ethnic wars have splintered several nations across the region — including most recently Mali and Libya, where members of Tinariwen have proudly called home at various points of the band’s existence.  Unsurprisingly, Tinariwen’s latest album Elwan (which translates into English as The Elephants) thematically focuses on the impact of Westernization and technology has had on their people, the band’s life of forced exile, and their longing for their ancestral homeland.

Elwan’s latest single “Nannuflay” is an atmospheric and shuffling blues centered around a hypnotic groove and a gorgeous, looping guitar line that features the renowned pioneers of the Desert Blues collaborating with guitar god Kurt Vile and the imitable, grunge rock pioneer Mark Lanegan, that manages to be a powerful connection between Saharan Africa and the West, and a mournful longing for a past that the song’s narrator knows he cannot have back; but along with that, there’s a tacit acknowledgement that time is passing by — sometimes faster than anyone wants to admit.

Directed by Axel Digoix, the animated video for “Nannuflay” follows an older Tuareg man, who returns to the camp where he grew up for a party. The man remembers both the joys and torments of the nomadic life, he once lived with a friend, who has since died, including childhood memories of life in the sand dunes, the adventures they had as teenagers, the fights, dramas and responsibilities of their adult lives. Throughout the video, the two men’s friendship details the lives of the Tauregs and the duty and obligation they feel towards each other and to passing along as much of the old traditions as humanly possible.

New Video: Imarhan Releases Hallucinogenic Visuals for the Funky Disco Groove-based single “Ehad Wa Dagh”

Comprised of Iyad Moussa “Sadam” Ben Abderahmane, Tahar Khaldi, Hicham Bouhasse, Abdelkader Ourzig and Haiballah Akhamouk, the Tamanrasset, Algeria-based quintet Imarhan formed back in 2008 and are among a newer generation of Tuareg musicians that haven’t fought in the armed conflicts that have devastated Saharan Africa over the past 3 or 4 decades. Unsurprisingly, the members of Imarhan have been mentored by members of the internationally renowned Tuareg collective Tinariwen, while developing their own reputation across both the Tuareg world and elsewhere for pairing the ancestral tamashek poetry and rhythms of their elders with the contemporary sounds that reflect their urban upbringings, listening to a wide variety of music from across the globe.
 
With the 2016 release of the Algerian quintet’s critically applauded, self-titled debut album, they quickly became a buzz-worthy act with a growing internationally recognized profile which found them opening for a number internationally renowned touring acts including Kurt Vile, the aforementioned Tinariwen, Songhoy Blues and Mdou Moctor at venues across the US, the European Union and China. Imarhan’s highly-anticipated sophomore album Temet officially drops today and the Patrick Votan and Eyadou Ag Leche-produced album derives its name from the Tamashek word for “connections,” — and interestingly enough, the album reportedly is meant as an urgent wake up call to the listener, reminding them (and us, of course) that we are all deeply connected and without unity and understanding, we will never solve the world’s most urgent and pressing problems — i.e., environmental destruction, inequality, racism, growing strife and conflict, etc. As the band’s Ben Abderahmane said in press notes some time ago, “People should love each other. They need to know each other, we need to know each other, everyone should get to know their neighbor. We need to have the same approach as our elders,” he continues. “You will stumble across an old man who knows the world and will hand down his knowledge to his children.”
 
Now, if you’ve been frequenting this site over the past few months, you may recall that the album’s first single “Azzaman” was a meditative, hypnotic yet subtly contemporary take on the region’s desert blues sound that nods at psych rock — while thematically the song focuses on the passing of time and the handing over of a heritage and traditions by each successive generation, and the importance of leaving the right legacy. But along with that, the song makes a point of connecting different cultures of mixing the old and the new in a sensible way. Temet‘s second single “Tamudre” consists of a hypnotic and downright propulsive groove, punctuated with layers of percussion (both drumming and handclaps), call and response vocals and some impressive guitar work. Naturally, the song manages to remind me quite a bit of Tinariwen’s “Sustanaqqam” and “Adounia Ti Chidjret” but with a loose, bluesy vibe.
 
Temet’s latest single “Ehad Wa Dagh” features a stomping, dance floor-friendly, trance inducing, disco-like groove paired with some incredibly dexterous guitar pyrotechnics, making the song a funky and bold modernization of the desert blues that finds the band retaining familiar elements — the call and response vocals and the propulsive rhythms.
 
Directed by Visions Particulières, the recently released neon colored video focuses on Tamanrasset’s nightlife with members of the band arriving at a local nightclub to play a show — throughout it’s an explosion of colors, lights, and superimposed footage of the band members playing over an overhead of Tamanrasset. It’s a fitting psychedelic stomp.

Live Footage: Imarhan Perform Album Single “Tamudre” in Upcoming Documentary on Taureg Life

Comprised of Iyad Moussa “Sadam” Ben Abderahmane, Tahar Khaldi, Hicham Bouhasse, Abdelkader Ourzig and Haiballah Akhamouk, the Tamanrasset, Algeria-based quintet Imarhan formed back in 2008 and are among a newer generation of Tuareg musicians, who have yet to fight in the conflicts that have devastated Saharan Africa over the past 3 or 4 decades. Interestingly, the band has been mentored by members of internationally renowned Tuareg collective Tinariwen, while developing a reputation across the Tuareg world and elsewhere for pairing the ancestral tamashek poetry and rhythms of their elders with the much more contemporary sounds that reflect their urban upbringings, listening to a wide variety of music from across the globe. 

With the 2016 release of the Algerian quintet’s critically applauded, self-titled debut album, they quickly became a buzz-worthy act with a growing internationally recognized profile that found them opening for a number internationally renowned touring acts including Kurt Vile, the aforementioned Tinariwen, Songhoy Blues and Mdou Moctor at venues across the US, the European Union and China. Building upon a growing profile, Imarhan’s forthcoming and highly-anticipated sophomore album Temet is slated for a February 23, 2018 release through City Slang Records — and the Patrick Votan and Eyadou Ag Leche-produced album derives its name from the Tamashek word for “connections,” which shouldn’t be surprising as the album reportedly is an urgent wake up call to the listener, meant to remind them that we are all deeply connected and without unity and understanding, that we will never be able to solve our world’s most urgent and pressing connections — i.e., environmental destruction, inequality, racism, growing strife and conflict, etc. As the band’s Ben Abderahmane said in press notes some time ago, “People should love each other. They need to know each other, we need to know each other, everyone should get to know their neighbor. We need to have the same approach as our elders,” he continues. “You will stumble across an old man who knows the world and will hand down his knowledge to his children.”

Now, if you’ve been frequenting this site over the past few months, you may recall that the album’s first single “Azzaman” was a meditative, hypnotic yet subtly contemporary take on the region’s desert blues sound that nods at psych rock — while thematically the song focuses on the passing of time and the handing over of a heritage and traditions by each successive generation, and the importance of leaving the right legacy. But along with that, the song makes a point of connecting different cultures of mixing the old and the new in a sensible way. Temet’s second single “Tamudre” consists of a hypnotic and downright propulsive groove, punctuated with layers of percussion (both drumming and handclaps), call and response vocals and some impressive guitar work. Naturally, the song manages to remind me quite a bit of Tinariwen’s “Sustanaqqam” and “Adounia Ti Chidjret” but with a loose, bluesy vibe. 

As for the recently released live footage, the Parisian, independent filmmaker Vincent Moon set out of Algeria earlier this year, equipped only with a camera. ‘I never ever film with an object in mind,” Moon explains in press notes. “It’s more about letting it go and let[ting] the object materialize by itself. Interestingly, in this case, wound up being the members of Imarhan, who at the time, were in the middle of working on the material, which would comprise Temet. Moon followed the band for two weeks, documenting hours of music, conversations and pictures in Tamanrasset and within the neighboring mountain ranges, specially the Assekrem (Tamashak for “World’s End”) within the larger Hoggar Mountains in Southern Algeria. The end result is an hour-long documentary film Children of Tam, which is a portrait of the band and of the Tuareg people, capturing these proud people in their daily lives — and interesting enough, the documentary features live footage of the band performing album single “Tamudre” in their hometown. 

New Video: Up-and-Coming Tuareg Band Imarhan Release Meditative Sounds and Visuals on Modern Taureg Life in “Azzaman”

Comprised of Iyad Moussa “Sadam” Ben Abderahmane, Tahar Khaldi, Hicham Bouhasse, Abdelkader Ourzig and Haiballah Akhamouk, the Tamanrasset, Algeria-based quintet Imarhan formed back in 2008 and while being among a newer generation of Tuareg musicians, who haven’t fought in the various conflicts that have devastated the region; however, since their formation, the band, which has been mentored by internationally renowned Tuareg act Tinariwen, has developed a reputation across the Tuareg world and elsewhere for pairing the ancestral tamashek poetry and traditional rhythms of their elders with contemporary sounds that reflect their urban upbringings, listening to a variety of music from around the globe. (Interestingly, the connection to Tinariwen is not just a generational one of acclaimed elders wanting to pass their wisdom on to the young, new breed; it’s actually familial, as Tinariwen’s Eyadou Ag Leche is Ben Abderahmane’s cousin.)
 
In fact, with the release of their 2016, critically applauded, self-titled debut album, the band quickly became a buzz-worthy act with a growing profile that found them opening for the likes of Kurt Vile, the aforementioned Tinariwen, Songhoy Blues and Mdou Moctor at venues across the US, the European Union and China. And building upon that growing profile, the band’s highly-anticipated sophomore effort Temek, derives its name from the Tamashek word for “connections” and the Patrick Votan and Eyadou Ag Leche-produced album, which was recorded earlier this year in Paris reportedly is a urgent wake up call to the listener, reminding them that we are all connected and that without unity, we will never be able to solve our world’s most pressing problems — i.e., environmental destruction, inequality, racism, growing strife and conflict, etc. As the band’s Ben Abderahmane says in press notes, “People should love each other. They need to know each other, we need to know each other, everyone should get to know their neighbor. We need to have the same approach as our elders,” he continues. “You will stumble across an old man who knows the world and will hand down his knowledge to his children.” But along with that message, the album finds the band pushing their sound to include elements of funk, disco and rock; in fact, the album’s first single “Azzaman” is a mediative and hypnotic yet subtly contemporary take on the region’s famed desert blues sound, as the song finds the band hinting at psych rock, thanks to some impressively blazing guitar work.
 
Directed by Visions Particulières and filmed in Algiers, Algeria, the recently released video for “Azzaman” offers an equally meditative glance at Tuareg life, pointing out that while some things are understandably different culturally and linguistically, we share much more similarities than we expect. After all, people struggling to get by daily with their dignity intact is universal; and in fact, if you were watching the video in mute, it wouldn’t be until you saw the street scenes that you’d notice anything wildly different. As the band explains, the video’s concept “is about the passing of time and the handing over of a heritage by each generation. It’s about the importance of leaving the right legacy. It’s also about connecting the cultures, the mixing of the old with the new. The video was shot in Algiers to reflect the meaning behind the song, it’s a big cosmopolitan city, an urban environment which culturally offers a lot yet it’s still a place in which we can keep on preserving some Tuareg ways of life.”