Category: World Music

New Video: Jacksonville’s LPT Releases a Stylistic Visual for Hard Charging “Sin Parar”

The Jacksonville, FL-based Salsa and Afro-Cuban collective LPT is comprised of a cast of local scene vets, including Josué A. Cruz (lead vocals), Milan Algood (timbales, vocals), Angel Garcia (keys, vocals), Mike Emmert (baritone sax), Bryant Patterson (trombone), Jonah Pierre (bongo and bell), Stan Piper (bass), Juan Carlos Rollan (tenor sax, vocals), JP Salvat (congas) and Steve Strawley (trumpet). Initially forming with the mission of keeping Salsa Dura (Hard Salsa) and Descarga Salsa alive, the act have quickly become ambassadors of Salsa and Afro-Cuban music in the Southeast. Additionally, the members of LPT pride themselves on sharing the region’s diversity with a new, young audience — while having an opportunity to play the old school inspired sounds that they love. 

The Jacksonville-based Salsa and Afro-Cuban collective’s full-length debut was released last Friday, and the album finds the band capturing the high energy of their live set paired with their thought-provoking take on hard salsa. The album’s first single, album title track  “Sin Parar” — which, translates into English as “non-stop” — is a Fania Records-like dance floor friendly song that is centered around lyrics that encourages listeners to start looking at their world critically. 

“The inspiration for the single is the feeling we all get from the machine,” according to the band’s Josué A. Cruz. The Machine as Cruz explains is a metaphor for life, work. tech and family going non-stop. “As a band,” Cruz adds, “we decided that if the machine is going to march on without stopping, then so are we. It’s almost innate in the metaphor that you have to keep marching on if the machine is marching on. It’s the only way to deal with the grinding of the gears and nerves.”

The band concludes, “Salsa music, and Latin music as a whole, is easily characterized as simple party music with whimsical lyrics, and there is a place for that. Yet, there is a rich tradition of music with substance in our genre. Music created on the street is going to have something to say about said street. We hope to humbly add our fingerprint to the thought-provoking canon.”

Directed by Antoine Prat, the recently released video is split between the members of the collective performing the song at Heartwood Soundstage and some film noir-like segments following a camera carrying, trench coat wearing figure shot in black and white. Much like the album, the video stylistically captures the band’s live show. 

New Video: JOVM Mainstay Omar Souleyman Releases a Playful, Animated Visual for Club Banging Album Title Track “Shlon”

JOVM mainstay Omar Souleyman is a Tell Tamer, Syria-born, Istanbul, Turkey-based Sunni Arab vocalist, whose music career started in earnest back in 1994 when he began as a part-time wedding singer. His overall sound has largely been influenced by  the incredibly diverse milieu of Northeastern Syria — and as a result, Souleyman and a rotating cast of musicians and producers he has worked with since his early days have found a way to draw from and mesh the sounds and themes of the Kurdish, the Ashuris, the Turks, the Iraqis and the larger Arabic world in a way that’s both familiar and novel. Since then, Souleyman has become the region’s pioneer of dance floor friendly wedding music.

Amazingly since 1994, Souleyman has managed to be wildly prolific, releasing well over 500 studio and live albums with about 80% of those releases made at weddings. Most of those recordings were first presented to the newlywed couple, and then later copied and sold at local kiosks.  Souleyman has released four compilation albums and three full-length albums of original material: 2006’s Highway to Hassake, 2009’s Dabke 2020, 2010’s Jazeera Nights, 2011’s Haflat Gharbia: The Western Concerts and 2011’s Leh Jani,  2013’s Wenu Wenu, 2015’s Bahdeni Nami and 2017’s To Syria, with Love — and all of those albums have not only brought the sounds and grooves of the Middle East to the West, his recorded output has helped to expand the Tell Tamer-born, Istanbul-based vocalist’s profile internationally.

Adding to a rapidly rising international profile, Souleyman has played sets at some of the world’s biggest festivals, including Paredes de Coura, a Caribou co-curated ATP Festival, ATP Nightmare Before Christmas, Bonnaroo, Roskilde Festival, Mostly Jazz, Funk and Soul Festival, Pukkelpop Festival, Electric Picnic,  Treefort Music Festival — and oddly enough, one of the strangest House of Vans bills I’ve ever seen, in which he opened for Future Islands. And before I forget, he’s also collaborated with Bjork, contributing vocals for three remixes, which appear on an Biophilia.

Last November, the Tell Tamer-born JOVM mainstay released his fourth album Shlon, through Mad Decent/Because Music. Deriving its title from the Arabic word “how” or more literally “which color,” the album featured double keyboard work from Hasan Alo, a fellow native of the Hasaka region of Northeastern Syria, who has recently been active in Dubai’s vibrant nightlife scene, a well as saz work from Azad Salih, a fellow Syrian, who currently resides in Mardin, Turkey. The album also finds the Tell Tamer-born, Istanbul-based vocalist continuing his longtime collaboration with Syrian-born, Turkish-based lyricst Moussa Al Mardood, who the wrote most of the album’s lyrics spontaneously during the recording sessions.

Shlon is vintage Souleyman: 6 songs which mesh the dabke and baladi music beloved by the Lebanese, Jordanians, Syrians, the Kurdish and Iraqis with thumping, synth-led techno, and as always, the material thematically is comprised of swooning tales of devotion, adoration and love. So far I’ve written about two album singles — the club banging “Layle,” a slick and seamless synthesis of classically inspired poetry and modern electronic music production and “Shi Tirdin” a swooning declaration of love, centered around a club thumping production. Interestingly, the album’s latest single, album title track “Shlon” continues an incredible run of swooning, dance floor bangers: this time Souleyman sings of a woman, who has intrigued him from afar, whose kiss would be worth 10 million other kisses over a slick production that meshes Kurdish and Arabic dabke and baladi styles with contemporary electronic dance music production featuring layers of shimmering synth arpeggios, tweeter and woofer rocking beats. Interestingly, the material may be the most ambitious and accessible of Souleyman’s career. 

Directed and animated by Sound Visuals Club, the recently released video for “Shlon” depicts an animated Omar Souleyman set in which the acclaimed Syrian wedding singer turned global dance music star plays his pan Arabic take on dance music in front of a energetic crowd, who at one point dances hand-in-hand. It’s a delightful and playful video that should remind the viewer that on the dance floor, we’re all the same. 

Sotomayor is a rapidly rising Mexico City, Mexico-based sibling electro pop duo featuring arguably two of their hometown’s most accomplished musicians: Paulina Sotomayor (vocals), best known for her work as a drummer in local rock/folk act Jefes del Desierto,  and Raul Sotomayor (production), best known for his work as one-half of award-winning jazz/funk duo Beat Buffet and for creating DayOff, a Sunday afternoon party that presents global bass acts rom around the world. Paullina Sotomayor and Raul Sotomayor founded Sotomayor back in 2015. And although it’s their first project together, the act which has released two album’s — 2015’s Salvaje and 2017’s Conquistador — has received attention from Vice, MTV and KEXP for a sound that meshes elements of cumbia, Afrobeat, dancehall, Peruvian chicha and merengue with modern electronic production and rock ‘n’ roll-like urgency. Adding to a growing profile, the act has toured across the UK, the States and Colombia.

Recorded in studios in Puerto Rico and Mexico, the duo’s soon-to-be released Eduardo Cabra-produced, third full-lengh album Origenes is slated for a February 14, 2020 release through Wonderwheel Recordings. Reportedly, the rapidly rising Mexico City-based act’s third album finds them continuing to draw their sound and aesthetic from the sounds of Latin America’s clubs and streets.  Possessing a strong sense of tradition, the material further cements the sibling duo’s reputation for an unerring knack for melody paired with a rock ‘n’ roll-influenced urgency — but unlike their previously released albums, Origenes finds the Sotomayors exploring and adding Afro Caribbean percussion to the mix.

“Meneate pa’ mi,” Origenes’ second and latest single is a decidedly upbeat, track centered around Raul Sotomayor’s thumping, club thumping  production featuring a chopped and looped horn sample and tweeter and woofer rocking beats paired with Paulina Sotomayor’s self-assured half-sung, half rapped vocals. Much like JOVM mainstay El Dusty, the Mexico City-based duo’s newest single envisions a globalized, genre-free world, a world as the great George Clinton once sung that’s “one nation under a groove.”

 

 

 

 

 

 

 

 

 

New Video: Introducing the Global-Spanning Sounds of Mayotte’s M’Toro Chamou

Located in the Comoros archipelago off the coast of Southeast Africa, between Northwestern Mozambique and Northeastern Mozambique, the Department of Mayotte is a French overseas region, which consists of two islands — the main island of Grande-Teerre (or Maore), a smaller island of Petite-Terre (Pamanzi) and several islets around the two. 

Initially populated by people from nearby East Africa, Arabs, who brought Islam came later on — and by 1500, a sultanate was established. In the 19th century, Mayotte was conquered by Andriantsoly, former king of Ibonia (which was in modern day Madagascar), and later by the neighboring islands of Moheli and Anjuoan before being purchased by France in 1841.  

With a decisive referendum on the independence  of the Comoros region in 1974, the people of Mayotte voted to politically remain a part of France. Another decisive referendum vote in 2009 led to Mayotte becoming a French Department on March 31, 2011 — and an outermost region of the European Union on January 1. 2014. Although the islands are a politically recognized French territory, the majority of its inhabitants speak Shiamore, a Sabaki language closely related to the languages spoken in the neighboring Comoros Islands, not French. Kibushi, a Malagasy language, which features two dialects — Kibushi Kisakalava and Kibushi Kiantalaotra is also spoken by a significant portion of the population. Interestingly, according to a recent census report, a majority of the population aged 14 and older say that they can speak French — with varying levels of fluency. 

As a new department, the island region currently faces some enormous problems: as of this year, its annual population growth is at 3.8%. Half its population is less than 17 years old. Unemployment is at 35%. 84% of its inhabitants live below the officially recognized poverty line. And as a result of an influx of illegal immigration from its neighbors, 48% of its population are foreign nationals. As you can imagine, much like everywhere else on the planet, things socially and politically on Mayotte are rather turbulent. 

Over the past few years, the Mayotte-born singer/songwriter and guitarist M’Toro Chamou has created a unique sound and musical style that he’s dubbed Afro M’Godro Rock, which meshes the traditional M’Godro, Shigoma and Chengue rhythms of Mayotte with more Western sounds — primarily rock and blues. In fact, he’s deeply influenced by BB King, John Lee Hooker, Nina Simone, Ray Charles and James Brown, among a host of others. Thematically, his work exhorts people to come together as one rather than being torn apart by politics. Interestingly, his most recent album Sika Mila, which translates into English as “Preserve Your Culture” thematically focuses on the rapidly charging Mahoran culture while spreading messages of hope and unity to a fractious people. 

Chamou’s latest single “M’Godro Rebel” is a breezy and anthemic song centered around shimmering acoustic guitar, brief bursts of emphatic electric guitars, propulsive polyrhythm and call and response vocals. And while deeply rooted in traditional sounds, the song finds Chamou’s sound and approach nodding at Bob Marley-like reggae both thematically and sonically. As Chamou explains in press notes, the song is about the discrimination and oppression that limits the people of Mayotte and Black people everywhere. 

Directed by Lenz, the gorgeous shot and recently released video for “M’Godro Rebel” finds both the director and the Mayotte-born singer/songwriter purposefully highlighting the beauty, wealth and strength of African people: the video begins with Chamou and a cast of beautiful black people of all shades wearing 18th Century Rococo — or late baroque — style clothing, in opulent European-inspired settings that makes the first portion of the video seem indebted to the work of Kehinde Wiley. In the West, we rarely see Africa or Africans in such a proud, powerful fashion, let alone other Black people across the Diaspora — and it is defiant, boldly Black as fuck. During the video’s second half, we see the same cast wearing the vividly colored designs of South African designer Laduma Ngxokolo. The video says that Africans have a proud, rich history and an important place in the modern world. Simply put, everything about the video is black excellence.  

 

Urban Village is a rapidly rising Soweto, Johannesburg, South Africa-based quartet of young self-taught experimental musicians. With the release of their debut EP Bantu Art, the South African quartet developed a reputation for a sound that blends folk, funk, reggae, South African funk and regional traditional influences — while thematically, their material focuses on the day-to-day experiences of black folk in South Africa.

The members of Urban Village recently signed to acclaimed Parisian world music label Nø Førmat, who will release their highly-anticipated full-length debut next year. In the meantime, the band’s latest single “Sakhisizwe,” which translates into “To Build a Nation” in English, is the first official single off their full-length debut is a centered around a sinuous and propulsive bass line, looping Zulu guitar riffs, call and response vocals singing lyrics in English and Zulu, bursts of melodious flute within an unabashedly joyous song — with a hopeful and much-needed message of unity in our fractious and troubled times. 

 

 

 

 

 

 

 

The Jacksonville, FL-based Salsa and Afro-Cuban collective LPT is comprised of a cast of local scene vets, including Josué A. Cruz (lead vocals). Milan Algood (timbales, vocals), Angel Garcia (keys, vocals), Mike Emmert (baritone sax), Bryant Patterson (trombone), Jonah Pierre (bongo and bell), Stan Piper (bass), Juan Carlos Rollan (tenor sax, vocals), JP Salvat (congas) and Steve Strawley (trumpet). Initially forming with the mission of keeping Salsa Dura (Hard Salsa) and Descarga Salsa alive, the act have quickly become ambassadors of Salsa and Afro-Cuban music in the Southeast. Along with that, the band has managed to share the diversity of the area with a new, young audience while allowing the band’s grizzled vets an opportunity to play old school-inspired sounds.

The band’s full-length debut Sin Parar is slated for a January 2020 release, and the album reportedly finds the band capturing the high energy of their live set while featuring their thought-provoking take on hard salsa. Interestingly, the album’s first single, album title track “Sin Parar” — which translates into English as “non-stop” is a Fania Records-like dance floor friendly song that is centered around lyrics that encourages listeners to start looking at their world critically. 

 

“The inspiration for the single is the feeling we all get from the machine,” according to the band’s Josué A. Cruz. The Machine as Cruz explains is a metaphor for life, work. tech and family going non-stop. “As a band,” Cruz adds, “we decided that if the machine is going to march on without stopping, then so are we. It’s almost innate in the metaphor that you have to keep marching on if the machine is marching on. It’s the only way to deal with the grinding of the gears and nerves.”

The band concludes, “Salsa music, and Latin music as a whole, is easily characterized as simple party music with whimsical lyrics, and there is a place for that. Yet, there is a rich tradition of music with substance in our genre. Music created on the street is going to have something to say about said street. We hope to humbly add our fingerprint to the thought-provoking canon.”

 

 

 

New Video: Rapidly Rising Afro Pop Act ONIPA Releases a Vibrant Visual for Club Banging Single “Makoma”

Deriving their name from the Akan word for “human,” the London-based Afro pop/dance pop act ONIPA features an All-Star cast of collaborators that includes the act’s core duo, longtime friends, Kweku of Ghana’s and KOG and the Zongo Brigade’s KOG (vocals. balafon and percussion) and Nubiyan Twist’s Tom Excell (guitar, production, electronics) with Wonky Logic’s Dwayne Kilvington synths and MPC) and Nubiyan Twist’s Finn Booth (drums) joining the band for live shows. The act views its work as a message of connection through high energy and deep, dance floor friendly grooves. 

Following an attention-grabbing set at this year’s Felabration at Amsterdam’s Paradiso alongside Pat Thomas and Dele Sosimi, the rapidly rising London-based Afro pop act is gearing up for what may arguably be a momentous 2020: their full-length debut is slated for release next year through Strut Records and they’ll be supporting the album with an extensive tour across the UK and European Union during the Spring and Summer. 

“Makoma,” the full-length album’s first single is a buoyant and vibrant club banger centered around looping and shimmering guitars, stuttering polyrhythm, tweeter and woofer rocking beats, call and response vocals and a raucous, crowd pleasing hook. Mischievously nodding at soca, the Pan African song features lyrics sung in Twi and Sisaala while sonically being indebted to the sounds of The Democratic Republic of the Congo, as well as Ghana — primarily soukous, but with a slick, modern production. 

The recently released video for “Makoma” features a collection of beautiful African people within a vibrant color palette riding bicycles across the African countryside for a bit, before stopping to sing and dance along to the song, The video captures the simple and profound joy of being with your friends and enjoying your favorite song, 

New Video: JOVM Mainstay Neon Indian Releases an Absurdist and Politically- Charged Single and Visual

Alan Palomo is a Mexican-born, Denton, TX-based singer/songwriter, multi-instrumentalist, electronic music artist, producer and film maker, who’s best known as the creative mastermind behind the acclaimed recording project Neon Indian. I’ve written quite a bit about Palomo and Neon Indian over the years, and as you may recall, with the release of four albums and an EP, 2009’s Psychic Chasms, 2013’s Era Extraña and  Errata Anex EP and 2015’s Vega Intl. Night School, Palomo firmly established a slickly produced synth pop sound indebted to Prince, Michael Jackson and others. 

Last year, Palomo released his first narrative short, 86’d, “a love letter to New York cinema and in a way, a final recapitulation of the Night School universe,” the JOVM mainstay explained in press notes at the time. “Shot on 16mm over the course of three nights, it was an ambitious undertaking for all parties involved but honestly making it was such a blast that at times felt like just that, a party. I’m eternally grateful to all the wonderful people that came together to realize this kooky project and proud to finally be able to share it with music and movie goers alike.”

Directed by Palomo, written by Palomo and Kai Flanders, edited by Pete Ohs and Dustin Reid, the film stars Buddy Duress (Good Time, Heaven Knows What), Lindsay Burdge (Easy, Thirst Street, The Midnight Swim), Seaton Smith (Top Five, Mulaney), Chase Williamson (John Dies at The End), Mitzi Akaha (Lowlives, Dark Side of The Moon) and musician Alex Frankel (Holy Ghost) as well as Palomo. Set in Ed Koch-era NYC, Max takes a mouthful of mescaline and desperately tries to make it home before it kicks in. On his way, he decided to stop at an all-night deli for a quick, late night meal. After numerous order delays and full-on trip stampeding into his psyche, he is made to pay witness to the colorful cast of Lower East Side weirdos, visualizing their stories through his newly altered lens: A Times Square dominatrix meets up with one of her regulars to reveal an answering message left by his wife. Two punks discuss an ultimatum as one reveals his connection to a pistol found in a drug bust. A recording engineer convinces an aspiring singer to re-record a destroyed vocal take from a canonic 80s group and attempts to pass it off as the original. Visually speaking, the short would remind a lot of viewers of Martin Scorcese’s After Hours as its centered round a New York and peculiarly New York characters that are sadly long gone — and situations that can’t possibly happen in a sanitized, suburban mall version of New York. 

Along with the film, Palomo wrote and recorded the short’s theme song “Heaven’s Basement,” an 80s inspired, synth pop, club banger centered around shimmering synth arpeggios, a sinuous bass line, scorching, distorted guitar solo and Palomo’s dreamy falsetto. And while continuing on the slickly produced club friendly sound of his previously released work, the song managed to possesses a lysergic buzz. 

Interestingly, Palomo’s first single of 2019 “Toyota Man” is a decided left turn for him and for Neon Indian, as the song is the first song written and sung in his native Spanish — and perhaps more important, finds the project leaning towards a seamless mesh of synth pop and psychedelic cumbia. Interestingly, “Toyota Man” may arguably be the most politically charged song, Palomo has even written and released, as he sings in Spanish “We came here to study, we want to work” as a protest, which is followed by mischievously dueling riffs of “La Cucaracha” and “The Star Spangled Banner.” In some way, it points out that the experience of the Mexican, Central American and South American migrants and immigrants are equally as American and as valid as yours or mine. 

Directed by Alan Palomo and starring Palomo Brian DeRan, Chris Silcox and Veronica Sanders, the recently released video is part a proud and defiant view of the border culture that Palomo grew up in and an absurdist comedy inspired by a wild melange of things that features a proud and defiant view of the culture of his people and a possessed Trump piñata that gets its deserved comeuppance. 

“’Toyota Man’ was filmed along the road map of what essentially was my path to American citizenship: Monterrey, the Nuevo Laredo border, San Antonio, and finally Austin. The process is a multiple decade commute known by many Latinos and other Americans,” Palomo says of the video. “Though my music has always been generally apolitical, I realized when recording this song that it was impossible to write biographically (in the rhetorical context of the Trump administration) without being entirely that: political. The story of my family, which before felt commonly American, was suddenly politicized. Recognizing the absurdity of it all, I thought it would be refreshing to address the social narrative around immigration through comedy – nods to Benny Hill, misremembered San Antonio car commercials, and School House Rock. My family and I had a ton of fun making this and I hope it’s equally as fun to watch. Enjoy!”

With the release of her debut Down at the Root, Part 1, the Amsterdam-born and-based Ghanian-Dutch singer/songwriter  Nana Adjoa began to receive attention across the European Union for an easy-going, 70s radio-like soulful sound reminiscent of Bill Withers and others. The Ghanian-Dutch singer/songwriter can trace the origins of her musical career to  being accepted at the prestigious Amsterdam Conservatory, where she would study jazz  — electric bass and double bass; however, she found the experience wasn’t what she imagined it to be. “It was very much like school,” she says in press notes. er/“We thought we wanted to go to the most difficult department, that we wanted to be the best, but it wasn’t a very fun experience.”

Interestingly, around the same time, the Ghanian singer/songwriter began to experience a growing divide between the restrictive and theoretical compositions she was studying and the melodic, free-flowing music she’d play while outside of the school environment. Adjoa quickly began to realize that pursing a solo career was the direction she needed to take, and so she formed a backing band and started record her original songs (which resulted in Down at the Root, Part 1 and Down at the Root, Part 2).

Several months have passed since I’ve last written about Adjoa — and as it turns out, she’s been busy working on new material that is slated for a release some time over the course of 2020. But in the meantime, Adjoa’s latest single finds her tackling the legendary Ghanian-born and-based singer/songwriter, composer, bandleader, arranger and guitarist Ebo Taylor’s “Love and Death.”

Adjoa’s take on Taylor’s “Love and Death” retains the original’s melody while being centered around an atmospheric and shimmering production and arrangement featuring a sinuous bass line, stuttering beats, twinkling keys, African polyrhythms, shimmering, angular burst of guitar — and most important, Adjoa’s easy-going yet expressive vocals.  Subtly recalling, Omega La La-era Rubblebucket, Adjoa’s take on Taylor’s “Love and Death” is imbued with the ache of inconsolable loss, while revealing an artist, who is adventurously pushing her sound in new directions.